Recent content by Logos1560

Ezekiel 45:21 first mentions the one day of Passover on the 14th day, then it refers to a feast of seven days [the feast of unleavened bread] as being a part of the whole Passover period. Referring to the Passover as being a feast of seven days would have to be referring to the feast of...

This pastor does not prove his claims and opinions to be true. Luke in Luke 22:1 could in effect be referring to the one day of passover and the feast of unleavened bread together as the Passover.

Glenn Conjurske pointed out: “One evident blemish of the Bishops’ Bible lies in its frequent flat and unnecessary additions in brackets [or italics]” (Olde Paths, March, 1996, p. 57). Blackford Condit maintained that “the text of the Bishops’ Bible is weakened still more by the introduction of...

In this particular context, the term Easter can only have one specific meaning. If the term Easter is being used to refer to a pagan festival, it is an incorrect or wrong rendering. Your interpretation makes it a wrong rendering. Only if the term Easter is understood as it was used in the...

All you offer is your human opinion. You ignore and dismiss Ezekiel 45:21, Luke 22:1, and the context at Acts 12:4. Easter is right at Acts 12:4 only if it is understood to mean the Jewish Passover as the pre-1611 English Bibles used the term.

The word of God is not bound to the textual criticism decisions, Bible revision decisions, and translation decisions of one exclusive group of Church of England critics in 1611. The fact that the makers of the KJV were right in some or many of their textual criticism/Bible revision/translation...

Ezekiel 45:21, Luke 22:1, and the context at Acts 12:4 prove your opinion to be wrong. The immediate context of Acts 12:4 demonstrated that king Herod was aware that his earlier action of vexing certain of the church “pleased the Jews” (Acts 12:3). The context also revealed that Herod...

The final authority for Scripture was given long before 1611, and it existed before 1611. The KJV is not the final authority in and of itself. The KJV derives its acquired or secondary authority from the preserved Scriptures in the original languages. The preserved Scriptures in the original...

At 1 Chronicles 9:41, the KJV translators amended the Masoretic Text by adding "and Ahaz" in italics perhaps because these words are found in the Latin Vulgate, Syriac Version, and 1 Chronicles 8:35. Robert Girdlestone maintained that the A. V. “does not hesitate to use these” [“conjectural...

Are you in effect condemning what the KJV itself teaches at Ezekiel 45:21 and Luke 22:1? "The days of unleavened bread" mentioned in Acts 12:3 refers to the days of the seven-day feast of unleavened bread, which can be called the Passover according to Ezekiel 45:21 and Luke 22:1.

Your inconsistent, human, non-scriptural KJV-only opinions have been proven wrong. You choose to cling to your disproven claim even when proven wrong by the KJV itself at Ezekiel 45:21 and Luke 22:1. The KJV itself does not teach what you suggest since Ezekiel 45:21 and Luke 22:1 contradict...

Incorrect according to Ezekiel 45:21 and Luke 22:1. All seven days of the feast of unleavened bread called the Passover was not over at Acts 12:4. You avoid dealing with what the KJV itself teaches at Ezekiel 45:21 and Luke 22:1. Those two verses in the KJV contradict your assertion. You...

Your opinion was demonstrated to be incorrect by the KJV itself. You indicate that you close your eyes to what it is clearly stated in the KJV itself. In Ezekiel 45:21, the KJV itself refers to "the passover, a feast of seven days," proving that the term for the one day Jewish Passover was also...

One sound reason that the modern case for a KJV-only view can be regarded to be flawed and even broken is KJV-only reasoning’s dependence upon use of fallacies. The chain of arguments for a KJV-only view can be no stronger than its weakest links. Some premises that underlie KJV-only conclusions...

The 1611 KJV is not what God directly gave by a miracle of inspiration of God to the prophets and apostles.