No. The Philipian jailer was still lost but God had given him a new heart whereby he sought the Lord to be saved. God had replaced his stony heart with a heart of flesh.
Now you're simply making things up to fit your theology.
Welcome to Baptist Board, a friendly forum to discuss the Baptist Faith in a friendly surrounding.
Your voice is missing! You will need to register to get access to all the features that our community has to offer.
We hope to see you as a part of our community soon and God Bless!
No. The Philipian jailer was still lost but God had given him a new heart whereby he sought the Lord to be saved. God had replaced his stony heart with a heart of flesh.
Now you're simply making things up to fit your theology.
This post is not helpful.
I don't mind you disagreeing but make a case for your claim.
Otherwise this is nothing more than a drive by post.
It is worthless, has no value and is meant to do nothing but inflame.
I am not making up anything.
I have shown from the Word of God that this MUST be the case.
Make an argument, respond to an argument or don't post, please. This is a debate site not a drive by posting site.
Prove your point or don't make one, please.
Actually I did. I reported many of his posts already, even when he first joined. Also did you see what InTheLight wrote about the 1 Corinthians passage we went back and forth on? I'm not as alone on that passage as you (and P4T) thought I was...I have. Ask him. I sent him several pm's recommending he chill.
Did you get him when he was attacking me so vehemently when he first joined up?
I don't care if you didn't, btw. That was in the past and I hope the past is behind us.:godisgood:
.... There is nothing to indicate ANYONE was regenerated before they believed. ....
You haven't shown anything. You just keep repeating that you have shown it. You keep saying regeneration enables belief as if you have proved it.
The fact is there is nothing in scripture that says the Philipian jailer was regenerated before he believed. There is nothing to indicate ANYONE was regenerated before they believed.
You keep quoting passages from Ezekiel to show that God will replace a heart of stone with a new spirit yet fail to realize those verses are a promise to Israel. It's a promise that Israel will be restored one day. Just look at the chapter:
1 “And you, son of man, prophesy to the mountains of Israel, and say, ‘O mountains of Israel, hear the word of the LORD!
4 therefore, O mountains of Israel, hear the word of the Lord GOD!
6 “Therefore prophesy concerning the land of Israel, and say to the mountains, the hills, the rivers, and the valleys, ‘Thus says the Lord GOD:
8 But you, O mountains of Israel, you shall shoot forth your branches and yield your fruit to My people Israel, for they are about to come.
12 Yes, I will cause men to walk on you, My people Israel; they shall take possession of you,
22 “Therefore say to the house of Israel, ‘Thus says the Lord GOD: “
etc. etc. until we get to:
26 I will give you a new heart and put a new spirit within you; I will take the heart of stone out of your flesh and give you a heart of flesh.
Your proof verse is out of context and directed at the wrong audience.
Actually I did. I reported many of his posts already, even when he first joined. Also did you see what InTheLight wrote about the 1 Corinthians passage we went back and forth on? I'm not as alone on that passage as you (and P4T) thought I was...
1 Cor. 2:14 refers to spiritual truths that unsaved people cannot understand. Once we receive the Holy Spirit we can discern doctrine and know more about the things God gives us (v. 12)
![]()
It is PLAINLY the Gospel of the cross, Jesus Christ and him crucified which is the wisdom of God that Paul is saying that the natural man CANNOT receive.New International Version (©1984)
For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
English Standard Version (©2001)
For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.
New American Standard Bible (©1995)
For the word of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
Young's Literal Translation
for the word of the cross to those indeed perishing is foolishness, and to us -- those being saved -- it is the power of God,
The natural man has a God given conscience, knowing right from wrong. God has also revealed to all men that He is creator. They know but they refuse to submit."The natural man receiveth not the things of the Spirit of God for they are foolishness unto him; NEITHER CAN HE KNOW THEM, because they are spiritually discerned."
This is the Gospel which natural man CANNOT know nor receive.
Paul had already said this very thing earlier using the same language in 1:18
It is PLAINLY the Gospel of the cross, Jesus Christ and him crucified which is the wisdom of God that Paul is saying that the natural man CANNOT receive.
![]()
I'm sorry, but you cannot dismiss the context of the OT passage that Paul is specifically referring to. In actuality, this is why most calvinists miss Romans 9-11The context speaks for itself...
9What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10as it is written:
What is written in the Psalms is being brought into the light of the Gospel by this God inspired new testament writer. The Psalm quote is interpreted in light of the New not the Old testament. BTW this is why most arminians miss Romans 9.
Wait...how can unregenerate man know not only the true God, but His glory? How can a corpse exchange anything? I don't recall seeing any zombies exchanging gifts the day after ChristmasMore than 1 verse was used.
Paul is establishing in Romans 1 and 2 all are without excuse in condemnation.
Why? Because when mankind knew God they would not give God glory neither where thankful. The latter verses of this chapter is a vivid description of the fall of man that is marching progressively onward.
By the very definition of rejection, acceptance is an option! You have redefined what the very meaning of rejection is!Romans 1 has nothing to do with acceptance of God, and everything to do with rejection of God.
I'm not saying that at all. Man can not just up on his own seek God. God has to give him what is needed to do that. Where we disagree (and has been the disagreement for centuries) is who is given what is needed. I refer to the conscience, creation, location and time born, and the desire to live eternally being place in each man for my view.Are you proposing that man has an innate ability to accept God? Or is the fall and resulting influence all that is in view here.
No need to apologize, I didn't want the reader to be confused.Thank you for your sharp eye as to this gross mistake. I apologize if I caused you to search Romans for my exegesis.
I wouldn't. To do so would mean every act of lust, lie, hate, etc. committed on Mars Hill was also determined by God. I believe, like Paul said, that each person was there in the exact location and time by design and for the very purpose he outlined in chapter 17...to seek God and "perhaps" reach out and fine Him.Surely you would agree that God "determined" every aspect of that day at Mars Hill. The Message, the messenger, and those listening to the message.
I disagree. I think it's a great passage to counter the "what about those who never heard the Gospel" crowd.However, I concede that one cannot make a solid case from Acts 17 for election. But it is equally problematic to use this sermon to say unregenerate man can seek God.
This has to be read into the text with a presupposition already in place. Paul was telling pagans about the one true God...to everyone. He was not throwing the message out there knowing the predetermined "elect" would hear and the rest would not. That is interpreting Scripture through the lens of theology.Paul is preaching not giving a systematic theology lesson. He does not know who the elect are any more than I do. Therefore as he did so do I, that is call all who are listening to Christ. All who can hear will hear.
Curious how the second sentence be true where I stated...First and second sentence true.
I agree regeneration is an act of the Spirit, and know of no non reformed person who believes otherwise, but for your position to be true the "perhaps reach out and find Him although He is not far from each one of us (Paul and the crowd he was speaking to which included those who accepted and rejected) would need to be absent from that text, as it is a given those regenerated WILL come to, not PERHAPS come. Also the greek for that passage has almost a groping around in the dark / feeling your way around tone to it.Regeneration is an act of the Holy Spirit not an act of man, but after man is given life he "feels" that he is feeling after God.
Spiritually dead is not the same as physically dead. Being separated doesn't = unable, as Paul proves from Acts 17. The perspective you speak of in Romans 10 and Isaiah are the gentiles, and many reformed and non alike allude to that fact.What is the alternative? Man seeking after God while he is spiritually dead! Romans 10:20 gives God's perspective.
I have given numerous Scriptures to the guys I am talking to about this many times before.
I will give you some now.
E=webdog;1631375]
I'm sorry, but you cannot dismiss the context of the OT passage that Paul is specifically referring to. In actuality, this is why most calvinists miss Romans 9-11![]()
Wait...how can unregenerate man know not only the true God, but His glory? How can a corpse exchange anything? I don't recall seeing any zombies exchanging gifts the day after Christmas
By the very definition of rejection, acceptance is an option! You have redefined what the very meaning of rejection is!
I'm not saying that at all. Man can not just up on his own seek God. God has to give him what is needed to do that.
Where we disagree (and has been the disagreement for centuries) is who is given what is needed. I refer to the conscience, creation, location and time born, and the desire to live eternally being place in each man for my view.
I wouldn't. To do so would mean every act of lust, lie, hate, etc. committed on Mars Hill was also determined by God.
You didn't answer this...how can "perhaps" even be in the equation when it was determined?
I disagree. I think it's a great passage to counter the "what about those who never heard the Gospel" crowd.
This has to be read into the text with a presupposition already in place. Paul was telling pagans about the one true God...to everyone. He was not throwing the message out there knowing the predetermined "elect" would hear and the rest would not. That is interpreting Scripture through the lens of theology.
Curious how the second sentence be true where I stated...
"The truth is each and everyone of them was placed in the exact location and place in time to seek God."
...if the unregenerate cannot seek God?
I agree regeneration is an act of the Spirit, and know of no non reformed person who believes otherwise, but for your position to be true the "perhaps reach out and find Him although He is not far from each one of us (Paul and the crowd he was speaking to which included those who accepted and rejected) would need to be absent from that text, as it is a given those regenerated WILL come to, not PERHAPS come. Also the greek for that passage has almost a groping around in the dark / feeling your way around tone to it.
That is interpreting Scripture through the lens of theology.
Spiritually dead is not the same as physically dead.
Being separated doesn't = unable, as Paul proves from Acts 17.
The perspective you speak of in Romans 10 and Isaiah are the gentiles, and many reformed and non alike allude to that fact
Everyone has to love this reply.IS TO!
......SNIP.......
That is a poor hermeneutic. The OT establishes the meaning, the NT never contradicts. "The Fool" is who is being referred to, not all mankind. Scripture tells us exactly who the fool is...the one who says in his heart there is no God...AFTER having received the truths presented by God.I am not dismissing the OT context. The OT context is understood in the Superior LIGHT of the NT, not vice versa. What your contending is the OT must interpret the NT. That is a faulty hermeneutic.
Thanks, but that didn't answer the question. How can the unregenerate know the true God and His glory? Later on you claim spiritual death is to be compared to physical death, and I will touch on that, but since you have stated such, the burden of proof is on you to show how this dilemma can be.Romans 1:21-32 is a description of the fall of man and its ongoing result. Adam caused physical and spiritual death in Eden. It was there the exchange took place. You might argue "Adam is singular, it was they who exchanged the truth for a lie".
All men are held accountable for the exchange that took place in Adam, so that it is rightly said "they".
Now you are starting to get it (not the "at will" apart from God, but based on the truths He gives us)If the very definition of rejection also includes acceptance as an option, then man can take God or leave Him at will.
...then man is not truly rejecting based on the very meaning of the word, and yet is being held accountable for itYou have correctly stated "Man can not just up on his own seek God. God has to give him what is needed to do that." And since this is true, man will only reject, never accept, God; until the Spirit of God acts upon the man.
I didn't say that is all God does, but based on these truths God has given us all, God will reveal more. If the fool has said there is no God, He has rejected the truths he was born with and will die in his sin. God is not obligated to present any further truth to him.I do not deny that all of these are a part of God's predetermined salvation of a man. What I do deny is that is all God does.
If something has been determined, it has been done.Determined by God? YES, but not done by Him.
23 this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men.
God decreed it, man did it.
I understand that is how you see it, but I believe it to be wrong. These pagans had an "unknown god" and Paul was using their polytheism to preach the Gospel to them ALL. If he were only preaching to the "elect", his words would have been lies to those who were not. Do you believe we should lie to the non-elect?Here in Acts 17 Paul is preaching. For example," ....You are not here by accident today for the sovereign God of creation has planted you here and brought you here at just the right time to hear this message of Christ. Do you "feel" Him speaking to you. Do you have any desire to seek Him. If so come to this altar of Grace today. For today is the day of salvation."
One way is to allow for tensions in Scripture while not trying to fit them into our theology. Every place we see God reacting to man, allowing freedom, etc. we shouldn't automatically interpret the majority of Scripture through a handful that "might" be alluding to something, but then again might not be.Your Theology, what the scripture says about God, is your hermeneutic.
I don't see how you could interpret scripture any other way.
First, you cannot prove a negative, and second, you are the one who alluded to this notion in your last post. Romans 6:2 says we are dead to sin, so I guess according to the "dead is dead" theory we are unable to sin?IS TO!
If you give a point of debate it is your responsibility to prove it.
yes, and telling them what God has done for them in the process (all of them).Again Paul is not proving anything. He is outwardly calling men to Christ.
If you don't care about context, then you cannot tell me it is speaking of unbelievers.So what. Nobody ever sought God unless He sought them.
That is a poor hermeneutic. The OT establishes the meaning, the NT never contradicts.
While the Bible does not contradict itself, obviously, it does shed different light on Old Testament passages in the New Testament.
For instance: Many of the messianic prophecies of the Old Testament had an immediate meaning to those hearers but the ultimate meaning and fulfillment is seen in the New Testament.
So, it does not follow that what something meant in the Old Testament must mean the same thing in the New. Many writers attach new meaning to Old Testament passages--thereby showing their ultimate meaning and, in the case of prophecy, their ultimate fulfillment.
The Archangel
It does not have to say "ye might KEEP life" to mean it any more than it has to say "that breathing ye might KEEP life" to mean it. It can say "that breathing ye might have life" and we still understand perfectly that breathing is necessary to sustain life even though life existed before breathing. Just so, it can say "that believing ye might have life" and we still understand perfectly that believing is necessary to sustain life even though life existed before believing.
There are too many verses that indicate that it requires spiritual life to believe for that passage to be interpreted any other way.
No. The Philipian jailer was still lost but God had given him a new heart whereby he sought the Lord to be saved. God had replaced his stony heart with a heart of flesh.
Ezekiel 11:19
And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:
Ezekiel 36:26
A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
This is necessary if ANY are to be saved.
That is a poor hermeneutic. The OT establishes the meaning,............
I've heard plenty of things, don't run with scissors, a bird in the hand is worth two in the bush, and on and on...I guess you never heard what has been concealed in the Old Testament, is revealed in the New.
Or...
the New Testament lies hidden in the Old, and the Old is in the New revealed.
Of couse, and then the NT wrtier TELLS THE MEANING!!!I've heard plenty of things, don't run with scissors, a bird in the hand is worth two in the bush, and on and on...
Haven't you heard "when it says 'as it is written' go back to see 'as it was written'"?
Isn't that the very thing you also say about viewing Romans 9-11 pertaining to individuals, and not Israel?