I cannot find hardly any material that substantiate the broad sweeping claims that you seem to be making. I should be able to find much press about the demise and death of Open Theism but I'm just not finding it.
Well its pretty dead in theological circles. I understand not everyone goes to the annual meeting of ETS or subscribes to
Novum Testamentum but the discussion is long over. Openness proponents do not hold the field.
My point of critique is that there hasn't been a serious openness theology developed by anyone and that of the recent significant systematic theologies, openness is not the position anyone takes with a sense of credulity.
humblethinker said:
Well that's problem right there...Wikipedia isn't a really good source of info...
humblethinker said:
Theologians of note currently espousing this view include: Clark Pinnock, John E. Sanders, Jürgen Moltmann, Richard Rice, Gregory Boyd, Thomas Jay Oord, C. Peter Wagner, Roger T. Forster, John Polkinghorne, Hendrikus Berkhof, Adrio Konig, Harry Boer, Thomas Finger (Mennonite), W. Norris Clarke (Roman Catholic), Brian Hebblethwaite, Robert Ellis, Kenneth Archer (Pentecostal) Barry Callen (Church of God), Henry Knight III, Gordon Olson, and Winkie Pratney.
Okay, well let's go over the list. I don't think Dr. Pinnock is advocating anything these days...since his passing. All the rest probably are...but what have they done? What have they published? What have the had peer reviewed? What contributions have they made?
Openness isn't a big deal theologically, it was very well responded to and hasn't come back with better answers.
humblethinker said:
A significant number of philosophers of religion affirm it: William Hasker, David Basinger, Nicholas Wolterstorff, Dean Zimmerman, Richard Swinburne, Peter Van Inwagen, J. R. Lucas, Vincent Brümmer, Peter Geach, Richard Purtill, A. N. Prior, Dale Tuggy, and Keith Ward. Biblical scholars Terence E. Fretheim and John Goldingay (Fuller) affirm it. Others include writers Madelline L’Engle and Paul Borgman, mathematician D. J. Barholomew and biochemist Arthur Peacocke.[4]
Oh, I challenge a couple of these right here. For instance Nic Wolterstorff, Richard Swinburne, and Peter van Inwagen. I would caution such a label on any of them. I've been reading some Wolterstorff lately, getting some stuff together for a debate, and I'm not seeing him as Openness.
For both lists I'l add this: there are a ton of people in both that you don't want to be associating with theologically.
There aren't very many evangelicals either. Notice how I've parsed my argument here...Open Theism is on the boarders of evangelical theology and is, generally, not accepted as very evangelical orthodox theology. I have said anything about mainline theology. I don't think mainline theology has much to contribute to theology proper anyways, and especially on this issue.
When it comes down to it essentially you've provided a list, a few minor exceptions, of a bunch of people that deny inspiration and a robust, evangelical view of bibliology. I really don't think (for all the respect I have for him) guys like Moltmann have much to add to the evangelical conversation given their theological predispositions.
What major evangelical theologians are embracing Open Theism? That's a very good question and one that should shed light on why, and how, it has been dealt with from an evangelical point of view.
humblethinker said:
I have voiced my understanding of OT in this and other threads and would welcome your input, especially in my conversations with HeirOfSalvation. Though I will look into your claims that it is a has-been theology and is now dead and completely unsupported by any respected academic, I am not convinced that that is the case. It just seems to me that there should be evidence of your claims and so far I haven't located such.
Great, let's have a really good conversation about it. I don't think Open Theism is an accurate representation of God as presented in both the OT and NT. It fails to properly account for issues related to omniscience and the nature of divine knowledge. It fails to recognize and accentuate anthropomorphic language while also attempting to engage in a conversation about the nature and actions of God without fully admitting that language is difficult, at best, to describe such a being.
I've got a ton of questions for anyone espousing Open Theism. So let's talk them over. Let's get them out on the table and present what is an orthodox conception of God.
My initial points are (in summary):
1. Open Theism is a "been there, done that" field of theology proper that has had no real development in evangelical theology and is not a good option theologically in that community.
2. The list of openness proponents you mentioned (several of whom I challenge) has few, if truly any, evangelical theologians (I'll grant Dr Pinnock...but well, his contribution is limited) which, imho, shows the reality of its limited contributions.
3. There has been no significant systematic theology, or recent theology proper text, that has come out espousing Open Theism as the best option for evangelical theology.
4. Then I've asked some questions. (see above)
So what do you think?
I think the whole Openness thing is dead and gone and has no lasting bearing on evangelical theology. I've got good reasons for this will be happy to talk about why I believe this.
