Welcome to Baptist Board, a friendly forum to discuss the Baptist Faith in a friendly surrounding.
Your voice is missing! You will need to register to get access to all the features that our community has to offer.
We hope to see you as a part of our community soon and God Bless!
Now this might very well be true but by using Scripture alone you face the difficulty that no where in the OT does it say "that he would be called a Nazarene" nor is Nazareth mention or anyone from Nazareth is mentioned anywhere in the old testiment.And he went and lived in a city called Nazareth, so that what was spoken by the prophets might be fulfilled, that he would be called a Nazarene.
Which also may very well be true but once again by holding only to scripture you find that there is no such text in the book of Jeremiah. Now some will say that what Matthew is refering to is Zachariah 11:10-13 but then you face several problems. 1) Jeremiah is not Zachariah (error?) 2) that passage doesn't say what Matthew is saying9 Then was fulfilled what had been spoken by the prophet Jeremiah, saying, “And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel, 10 and they gave them for the potter's field, as the Lord directed me.”
Again problematic.10 And I took my staff Favor, and I broke it, annulling the covenant that I had made with all the peoples. 11 So it was annulled on that day, and the sheep traders, who were watching me, knew that it was the word of the Lord. 12 Then I said to them, “If it seems good to you, give me my wages; but if not, keep them.” And they weighed out as my wages thirty pieces of silver. 13 Then the Lord said to me, “Throw it to the potter”—the lordly price at which I was priced by them. So I took the thirty pieces of silver and threw them into the house of the Lord, to the potter.
Supposedly this fullfills psalm 69:913 The Passover of the Jews was at hand, and Jesus went up to Jerusalem. 14 In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. 15 And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. 16 And he told those who sold the pigeons, “Take these things away; do not make my Father's house a house of trade.” 17 His disciples remembered that it was written, “Zeal for your house will consume me.”
The problem with this attribution is 1) its isn't a prophesy for the Messiah and 2) the speaker in psalms says as I expand the textFor zeal for your house has consumed me,
and the reproaches of those who reproach you have fallen on me.
and from the King JamesYou, God, know my folly; my guilt is not hidden from you.6 Lord, the Lord Almighty,
may those who hope in you
not be disgraced because of me;
God of Israel,
may those who seek you
not be put to shame because of me.
7 For I endure scorn for your sake,
and shame covers my face.
8 I am a foreigner to my own family,
a stranger to my own mother’s children;
9 for zeal for your house consumes me,
and the insults of those who insult you fall on me
which is problematic because Jesus is neither a fool, guilty, nor a sinner. So what did the Apostles remember?O God, You know my foolishness;
And my sins are not hidden from You
and this statement is questioned by Peter in Vs. 36Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going you cannot come.’
after Jesus gives a little discourse Thomas also asks John 14:436 Simon Peter said to him, “Lord, where are you going?”
and Jesus gives further teachings and instructions and begins to wrap it up in John 16:saysThomas said to him, “Lord, we do not know where you are going. How can we know the way?”
When it was clear two apostles already asked him that.5 But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’
We can agree to your first point. However, points two and three are problematic. Consider your statement about biblical inerrancygood points addressed, should have spelled out how I view each concept!
Inspired means that the Holy Spirit guided and made sure their writtings were just the same as God speaking it directly"Thus sayth the Lord"
Inerrant means that there are NO errors within the bible, either historical/scienctific/spiritual...
Infallible means that it is the final and only source for our theology/doctrines and opractices, as it alone is the assured revealtion from God!
ALL of that applies to the originals.....
If your what you believe true about the bible with regard to scientific how do you reconcile such issues asInerrant means that there are NO errors within the bible, either historical/scienctific/spiritual...
Scientifically the bible is in error because insects have 6 legs not 4. Or how about this one?20 “All winged insects that go on all fours are detestable to you. 21 Yet among the winged insects that go on all fours you may eat those that have jointed legs above their feet, with which to hop on the ground. 22 Of them you may eat: the locust of any kind, the bald locust of any kind, the cricket of any kind, and the grasshopper of any kind. 23 But all other winged insects that have four feet are detestable to you. - Leviticus 11:20-23
This is problematic because when measuring the circumference of the circle described here with a diameter of 10 cubits we would get a cirumference of 31.4159265358979 or 10 times pi and not 30. Or how about where Genesis says23 Then he made the sea of cast metal. It was round, ten cubits from brim to brim, and five cubits high, and a line of thirty cubits measured its circumference. - 1 Kings 7:23
The moon is not its own light source but reflects the light. And there are many others than these. So I think you may want to re-evaluate your definition for inerrant.And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars.
and with all the verses I've pointed out you may want to reconsider.Incapable of erring
Incapable of error in expounding doctrine on faith or morals
The inspired books teach the truth. Since therefore all that the inspired authors or sacred writers affirm should be regarded as affirmed by the Holy Spirit, we must acknowledge that the books of Scripture firmly, faithfully, and without error teach that truth which God, for the sake of our salvation, wished to see confined to the Sacred Scriptures - CCC
believe in verbal, plenary inspiration which would include inerrancy. I think it is vital.
Those terms undefined are the can of worms.
Each one depending on the definition could find me supporting them or rejecting them.
Not essential in my book
I agree entirely with the first part of your post. However, I do believe that properly defined it is essential that you hold to those scriptural attributes for your spiritual growth. Now if what you mean by essential is whether what you believe about those attributes of scripture is salvific; I would agree that it isn't.
But if you hold to a bible that may contain errors in it, and is NOT a completely inspired/revelation from God, how can we be sure on salvation aspect within it?
The Bible is inerrant. It is inerrant because it is true and absolutely correct in all its doctrines. Copiest errors do not make scripture errant.
Kremer, who holds a Ph.D. in systematic theology from Southern Baptist Theological Seminary, said the reason some people want to treat the Bible like a science book is “the doctrine of plenary verbal inspiration,” which he summarized as, “God said it, and humanity wrote it down.”
Kremer said Shorter University’s new statement of faith “We believe the Bible ... is the inerrant and infallible Word of God” is true to a point. “When you come to talking about the character of God, the Bible is indeed inerrant,” he said. “When you’re talking about the revelation of God in Christ, we can trust that information with perfect confidence.”
Those who assert that the Bible is correct on its teaching about geology, however, “grossly misinterpret the Bible’s purpose,” he said, because the ancient biblical writers did not even know that an endeavor known as “geology” would ever exist.
The argument "the Bible cannot be viewed as a scientific manual" is not credible.(usually used by those who hold to evolution) It is not credible because it serves no purpose to say it. Where scripture speaks on scientific things it is inerrant. Not being a scientific manual does not change that.
The argument "the Bible cannot be viewed as a scientific manual" is not credible.(usually used by those who hold to evolution) It is not credible because it serves no purpose to say it. Where scripture speaks on scientific things it is inerrant. Not being a scientific manual does not change that.