The disciples are face-down in the dirt - but Moses and Elijah are in glorified form speaking with Christ who is himself fully transfigured in glorified form.
Transfigured, yes, but not glorified. Remember that the Glory of the Son of God was veiled in human flesh:
Hebrews 10:19-20
King James Version (KJV)
19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
This is not just a figurative statement, Christ was God veiled in human flesh. The "kenosis" was not an emptying of Deity, but an emptying of the Glory Christ had with the Father before the Incarnation.
Before this the literal veil of the Tabernacle represented the element which separates man from God, and that element is sinful flesh. The Incarnation speaks of Christ becoming that Veil in order to open the way for men to the Holiest, defined in Ch.9 as Heaven, and that Veil was rent in twain in His death.
Just think about that.
You state that Christ was glorified at the Mount of Transfiguration, but it was necessary that He die before this take place:
John 7:38-40
King James Version (KJV)
38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
40 Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
John 12:15-16
King James Version (KJV)
15 Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt.
16 These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
Christ was "glorified" numerous times in the Gospels, but we have to be careful we do not miss the context. Glorification in reference to the glorified body has to be distinguished from glorification in the sense of worship.
It was necessary that Christ die and then be glorified in bodily form:
John 14:25-26
King James Version (KJV)
25 These things have I spoken unto you, being yet present with you.
26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
These passages all point to after Christ's death.
These are not lost or unconverted or super-holy-but-not-born-again lost persons
Not lost, but not converted, not regenerate.
Glorification could not take place until that Ministry began. And no-one will be glorified again until the Rapture, which is clearly the resurrection of the Church accompanied by glorification, where corruptible puts on incorruptible, and mortality puts on immortality. When we die before the rapture we go to Heaven in spirit form, quite unlike Christ after His Resurrection:
Luke 24:37-40
King James Version (KJV)
37 But they were terrified and affrighted, and supposed that they had seen a spirit.
38 And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?
39 Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
40 And when he had thus spoken, he shewed them his hands and his feet.
Quote:
Christ made it very clear the Life He came to bring was different than that which man had until then. He went so far as to say...
John 6:53
King James Version (KJV)
53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
No man had Eternal Life before Faith in the Cross of Christ, and no man was Glorified prior to the Resurrection of Christ.
The text does not say that.
The Chapter most certainly says this.
Consider the Old Testament Saint:
John 6:30-33
King James Version (KJV)
30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
31 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
33 For the bread of God is he which cometh down from heaven, and giveth life unto the world.
Remember Christ has a beginning in time. The Son of God is Eternal, but the Messiah was promised in the Old Testament, and given in the Incarnation.
Now consider the Old Testament Saint's "life:"
John 6:45-50
King James Version (KJV)
45 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
47 Verily, verily, I say unto you, He that believeth on me hath everlasting life.
48 I am that bread of life.
49 Your fathers did eat manna in the wilderness, and are dead.
50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
Eternal life was not afforded the Old Testament Saint through manna, and in fact as I have shown the testimony of the Writer of Hebrews, those who received manna, nearly to the man...died in unbelief.
Note the reference to the New Covenant.
Note that no man has gone into the presence of God.
Note that Christ makes it clear the True Bread, the Bread of Life...came down from Heaven.
That is Christ, and what He came to give He gave by giving His Life.
John 6:51-54
King James Version (KJV)
51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
Christ makes it clear that it is His death that provides eternal life. He answers how He can "give us His flesh to eat," which is faith in the Cross.
54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
In view is belief, which the Old Testament Saint could not possibly do, because the Son of God had not come, and He had not yet died.
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