So far, there has been an apology for the doctrine of unlimited atonement. There has also been an apology for a doctrine that explains faith is not a work to boast of or that is due a wage. Now, I will explain an apology for a doctrine of Moral Ability.
Infused in scripture are moral choices God gives us. Usually they are calls to repentance or absolute obedience to God's commandments. Each of these moral choices is contingent on the actions of those called to decide between obedience (life) and disobedience (death).
Additionally, Jeremiah 18 even demonstrates an "if, then" structure to God's corporate judgments.
Jeremiah 18:7-10
7At any time I might announce that a nation or kingdom will be uprooted, torn down, and destroyed. 8But if that nation I warned turns from its evil, then I will relent of the disaster I had planned to bring.
9And if at another time I announce that I will build up and establish a nation or kingdom, 10and if it does evil in My sight and does not listen to My voice, then I will relent of the good I had intended for it.
These moral choices and "If, then" prophecies God gives us are not rare in scripture. They happen often, and the ultimate calls are to Israel to live by God's Torah, and later to believe in Jesus Christ and the Gospel. Now, of course, God knows all things. How is God knowing all things and mankind's moral ability possible? I will admit I do not know, His mind and ways are beyond me. However, this one paradox is not sufficient to deny mankind moral ability.
Also, we are never told in scripture that these moral choices have been predetermined by God except a few times as with Pharaoh or Judas Iscariot. There are also special cases of being chosen for blessing. Isaac, Jacob, and the first believers in Christ. Yet these special cases of blessing are mentioned in scripture.
So, why the so often repeated calls to choose morally and repent if it is impossible? The bible seems to assume moral ability to obey or disobey God. This goes all the way back to the Garden of Eden.
Here I will argue that it is a logical and straightforward reading of the text of the bible to have the impression that mankind has moral ability in regards to God's commands.
This does not mean the heart of mankind is good or any such malarkey. Man's will is not free. It is degraded, it is constrained by circumstances, and no one is saved except by God's mercy and grace to an individual.
However, when the strong appearance of mankind's moral ability throughout scripture is combined with scriptures that emphasize God's desire to save all people and the reality that faith is not a work deserving a wage. I hope I have an apology for what I and other synergists believe and why.
I believe I owe you one more thread to explain my position. I must explain how I interpret Romans 11 as referring to the first believers and the Jews of the day.
Infused in scripture are moral choices God gives us. Usually they are calls to repentance or absolute obedience to God's commandments. Each of these moral choices is contingent on the actions of those called to decide between obedience (life) and disobedience (death).
Additionally, Jeremiah 18 even demonstrates an "if, then" structure to God's corporate judgments.
Jeremiah 18:7-10
7At any time I might announce that a nation or kingdom will be uprooted, torn down, and destroyed. 8But if that nation I warned turns from its evil, then I will relent of the disaster I had planned to bring.
9And if at another time I announce that I will build up and establish a nation or kingdom, 10and if it does evil in My sight and does not listen to My voice, then I will relent of the good I had intended for it.
These moral choices and "If, then" prophecies God gives us are not rare in scripture. They happen often, and the ultimate calls are to Israel to live by God's Torah, and later to believe in Jesus Christ and the Gospel. Now, of course, God knows all things. How is God knowing all things and mankind's moral ability possible? I will admit I do not know, His mind and ways are beyond me. However, this one paradox is not sufficient to deny mankind moral ability.
Also, we are never told in scripture that these moral choices have been predetermined by God except a few times as with Pharaoh or Judas Iscariot. There are also special cases of being chosen for blessing. Isaac, Jacob, and the first believers in Christ. Yet these special cases of blessing are mentioned in scripture.
So, why the so often repeated calls to choose morally and repent if it is impossible? The bible seems to assume moral ability to obey or disobey God. This goes all the way back to the Garden of Eden.
Here I will argue that it is a logical and straightforward reading of the text of the bible to have the impression that mankind has moral ability in regards to God's commands.
This does not mean the heart of mankind is good or any such malarkey. Man's will is not free. It is degraded, it is constrained by circumstances, and no one is saved except by God's mercy and grace to an individual.
However, when the strong appearance of mankind's moral ability throughout scripture is combined with scriptures that emphasize God's desire to save all people and the reality that faith is not a work deserving a wage. I hope I have an apology for what I and other synergists believe and why.
I believe I owe you one more thread to explain my position. I must explain how I interpret Romans 11 as referring to the first believers and the Jews of the day.
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