Only if you use the same hyper-literal reading of Hebrews 11:3 that would also rule out God forming animals from ground that had already been created.Originally posted by OldRegular:
Hebrews 11:3 states that the worlds and all things were made by the word of God. This Scripture rules out an evolutionary process in which a single living cell developed by some undefined means from non life and that single living cell developed by time and chance to form all living things including you and me.
Correct. Similarly, time and chance alone can't turn a fertilized egg into a fully grown human being. There are other natural processes that can do this, just as there are natural processes that can cause offspring to be slightly different than their progenitors, and natural processes that can cause populations of organisms to diverge as they further adapt to their environment. God is fully involved in sustaining those processes, so they in no way take away from God's glory or power.Time and chance can neither create life out of non-life or create all living things from this single cell, regardless of the length of time involved.
Since there's no substance to this claim, I'll simply repeat that it is false. As a Christian who accepts evolution as a natural part of what God made, I wholeheartedly affirm that God made everything, both visible and invisible.To say that theistic-evolutionists believe John 1:3 and Colossians 1:16 is simply untrue. Creation is not evolution.
Correct. The flood was worldwide, just like Caeser Augustus' census of the whole world (Luke 2:1), and just like how the gospel was growing and bearing fruit in the whole world when Paul wrote Colossians (Colossians 1:5-6). Worldwide does not necessarily mean planet-wide.Scripture states that the flood was world wide, it does not say that the destruction of Sodom and Gomorrah was world wide.
If you accept that we can all be called sons and daughters of God, and if you accept that the genealogies are not intended to be complete, then I have no idea why you think Luke 3:38 supports your interpretation of Genesis more than other interpretations.Well Mercury you are spinning like a top. I did not say that Adam was a son of God in the same sense that Jesus Christ was. True believers are called children of God but certainly not inferring any deity.
Also it is well recognized that there is no intent in Scripture to give complete genealogies [...]
One theory is that it was the Mediterranean basin that was flooded. See [Glenn Morton's theory] for details. Quoting from that page:Furthermore, given that water flows down hill how were all the high hills under the whole heaven covered [Genesis 7:19] if the flood were not world wide.
When the Mediterranean was dry, the Nile River flowing out onto the basin would split into numerous channels much as the modern rivers in the Kalahari desert do today. 3. All the minerals described in Genesis 2:10-17 are found in the region I am describing. 4. This makes an excellent place for the Flood to have occurred because it fits the Biblical description of the Flood covering high mountains and provides a mechanism for the massive rainfall described. As that basin filled with water, the air would be forced upward. Air, containing any moisture which rises, cools and condenses to form rain fall. [...]
There is a subtlety in Genesis 6:13 which young earth creationists miss. The verse states: "Then God said to Noah, 'The end of all flesh has come before Me; for the earth is filled with violence because of them; and behold, I am about to destroy them with the earth." (NAS) If you insist on translating 'eretz' as 'earth' then this verse if read in a normal fashion would imply that the 'earth' is about to be destroyed. But we live on the earth and so it was not destroyed. If on the other hand you view this as the 'land' which is about to be destroyed, then even this can be true. The 'land' at the base of the Mediterranean was destroyed, and it has not been land since the catastrophic collapse of the Gibraltar Dam 5.5 million years ago.
Glenn's view has one answer to that. I'm not sure if he's right, specifically since the flood seems to be described as so mild (the ark floats easily on the water, and when the water recedes, there's trees growing so a dove can bring back a "freshly plucked olive leaf"). But, at least Glenn's view is trying to take all the data God has given us seriously. I don't expect to know exactly how the flood occurred until eternity.However, in light of Genesis 7:11, 19 above there is no reason to believe that the surface of the earth was not drastically changed by the world wide flood.
No. The reason most deny that the flood was worldwide is that if it was, it didn't leave any evidence. Fossils and sediment are not deposited in a way consistent with a worldwide flood. We have records of local floods that happened within the layers that creationists claim are all part of the worldwide flood. We see forests buried by a flood (with stumps of trees standing up), and then above that, another forest buried by a flood, and then above that, another forest buried by a flood. A single worldwide flood cannot explain evidence like this.Could it be that the reason you evolutionists want to deny a world wide flood is that it lends credence to the scientific evidence as interpreted by those who believe in Divine Creation.
I think it's doubtful that God would do a number of miracles to cause a worldwide flood and then a number of extra miracles to not just hide all the evidence, but make the evidence point to a totally different history of the earth.
What? TE stands for theistic evolutionist. It is a somewhat odd label, since I don't call myself a theistic gravitationist or a theistic electromagneticist. Theories like evolution, general relativity and electromagnetism are what they are, whether the person studying them is a theist or not. But, it's the label that has stuck in creation debates, so I use it to be clear where I stand.By the way are you ashamed to admit that you are an evolutionist and hide behind TE?
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Anyway, since we're dealing with New Testament references to Genesis 1-11, I should point out that you left out one of the most blatant:
Hebrews 4:3-7: "For we who have believed enter that rest, as he has said, 'As I swore in my wrath, "They shall not enter my rest," ' although his works were finished from the foundation of the world. For he has somewhere spoken of the seventh day in this way: 'And God rested on the seventh day from all his works.' And again in this passage he said, 'They shall not enter my rest.' Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience, again he appoints a certain day, 'Today,' saying through David so long afterward, in the words already quoted, 'Today, if you hear his voice, do not harden your hearts.' "
Here we have just what you've been looking for: a New Testament text that not only quotes from Genesis, but interprets it. This is what many of your quotes were lacking. According to this passage, God's rest, which began from foundation of the world when his works were finished, is the seventh day. We can still enter that rest today, if we don't fall short of it. Even by Ussher's chronology, that puts the seventh day at 6,000 years and counting.