Featured Islam - a counterfeit anti-christ, a weapon of fear/terror for the mind of the last days

... continued ...

Sahih al-Bukhari, Volume 9, Book 84, Number 59 [aka 6924] -

“ … Narrated Abu Huraira: When the Prophet died and Abu Bakr became his successor and some of the Arabs reverted to disbelief, 'Umar said, “O Abu Bakr! How can you fight these people although Allah's Apostle said, 'I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah, 'and whoever said, 'None has the right to be worshipped but Allah', Allah will save his property and his life from me, unless (he does something for which he receives legal punishment) justly, and his account will be with Allah?' “Abu Bakr said, “By Allah! I will fight whoever differentiates between prayers and Zakat as Zakat is the right to be taken from property (according to Allah's Orders). By Allah! If they refused to pay me even a kid they used to pay to Allah's Apostle, I would fight with them for withholding it.” 'Umar said, “By Allah: It was nothing, but I noticed that Allah opened Abu Bakr's chest towards the decision to fight, therefore I realized that his decision was right.” ...”​

Sahih Muslim, Book 041, Chapter 16, Number 6981 -

“... Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying: You will fight against the Jews and you will kill them until even a stone would say: Come here, Muslim, there is a Jew (hiding himself behind me) ; kill him. ...”​

Sahih Muslim, Book 041, Chapter 16, Number 6983 -

“... Abdullah b. 'Umar reported Allah's Messenger (may peace be upon him) as saying: You and the Jews would fight against one another until a stone would say: Muslim, here is a Jew behind me; come and kill him. ...”​

Sahih Muslim, Book 041, Chapter 16, Number 6984 -

“... Abdullah b. 'Umar reported that Allah's Messenger (may peace be upon him) said: The Jews will fight against you and you will gain victory over them until the stone would say: Muslim, here is a Jew behind me; kill him. ...”​

Sahih Muslim, Book 041, Chapter 16, Number 6985 -

“... Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: The last hour would not come unless the Muslims will fight against the Jews and the Muslims would kill them until the Jews would hide themselves behind a stone or a tree and a stone or a tree would say: Muslim, or the servant of Allah, there is a Jew behind me; come and kill him; but the tree Gharqad would not say, for it is the tree of the Jews. ...”​

Sahih Muslim, Book 001, Chapter 09, Number 0029 -

“... It is narrated on the authority of Abu Huraira that when the Messenger of Allah (may peace be upon him) breathed his last and Abu Bakr was appointed as his successor (Caliph), those amongst the Arabs who wanted to become apostates became apostates. 'Umar b. Khattab said to Abu Bakr: Why would you fight against the people, when the Messenger of Allah declared: I have been directed to fight against people so long as they do not say: There is no god but Allah, and he who professed it was granted full protection of his property and life on my behalf except for a right? His (other) affairs rest with Allah. Upon this Abu Bakr said: By Allah, I would definitely fight against him who severed prayer from Zakat, for it is the obligation upon the rich. By Allah, I would fight against them even to secure the cord (used for hobbling the feet of a camel) which they used to give to the Messenger of Allah (as zakat) but now they have withheld it. Umar b. Khattab remarked: By Allah, I found nothing but the fact that Allah had opened the heart of Abu Bakr for (perceiving the justification of) fighting (against those who refused to pay Zakat) and I fully recognized that the (stand of Abu Bakr) was right. ...”​

Sahih Muslim, Book 001, Chapter 09, Number 0030 -

“... It is reported on the authority of Abu Huraira that the Messenger of Allah said: I have been commanded to fight against people so long as they do not declare that there is no god but Allah, and he who professed it was guaranteed the protection of his property and life on my behalf except for the right affairs rest with Allah. ...”​

Sahih Muslim, Book 001, Chapter 09, Number 0032 -

“... It is narrated on the authority of Jabir that the Messenger of Allah said: I have been commanded that I should fight against people till they declare that there is no god but Allah, and when they profess it that there is no god but Allah, their blood and riches are guaranteed protection on my behalf except where it is justified by law, and their affairs rest with Allah, and then he (the Holy Prophet) recited (this verse of the Holy Qur'an):" Thou art not over them a warden" (lxxxviii, 22). ...”​

Sahih Muslim, Book 001, Chapter 09, Number 0033 -

“... It has been narrated on the authority of Abdullah b. 'Umar that the Messenger of Allah said: I have been commanded to fight against people till they testify that there is no god but Allah, that Muhammad is the messenger of Allah, and they establish prayer, and pay Zakat and if they do it, their blood and property are guaranteed protection on my behalf except when justified by law, and their affairs rest with Allah. ...”​

Sahih Muslim, Book 019, Chapter 20, Number 4366 -

“... It has been narrated by 'Umar b. al-Khattib that he heard the Messenger of Allah (may peace be upon him) say: I will expel the Jews and Christians from the Arabian Peninsula and will not leave any but Muslim. ...”​

Sunan An-Nasa'i, Volume 4, Book 25, Chapter 2, Number 3099 -

“... 3099. It was narrated from Abu Hurairah that the Prophet said: “Whoever dies without having fought or having thought of fighting, he dies on one of the branches of hypocrisy.” (Sahih) ...”​

Sunan An-Nasa'i, Volume 5, Book 37, Chapter 14, Number 4069 -

“... 4069. It was narrated from Anas that Ibn 'Abbas said: “The Messenger of Allah said: 'Whoever changes his religion, kill him.'” (Sahih) ...”​

Sunan Ibn Majah, Volume 4, Book 24, Chapter 5, Number 2763 -

“... 2763. It was narrated from Abu Hurairah that the Messenger of Allah said: “Whoever meets Allah with no mark on him (as a result of fighting) in His cause, he will meet Him with a deficiency.” (Da'if) ...”

[sidenote on "Daif" [weak Hadith], does not mean invalid, but simply means it has a weak chain of narration, and does not mean unaccepted, so do not let an Islamicist slide one by you]​

Al-Adab al-Mufrad; Al-Bukhari; XDIII. The People of the Book; Section 512. When a Dhimmi writes and gives the greting, he is answered -

“... 1103. Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, “Do not give the People of the Book the greeting first. Force them to the narrowest part of the road.” ...”
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Blood money for injuring, killing a Muslim [or his property] is half that of injuring or killing a non-Muslim:

Sunan Abu Dawud, Volume 5, Book 38, Chapter 16, Number 4542 -

“... 4542. It was narrated from Husain Al-Mu'allim, from 'Amr bin Shu'aib, from his father, that his grandfather said: “The value of the Diyah [bloodwit - value set of any injury [wound, death, etc of person or property] sustained] at the time of the Messenger of Allah was eight hundred Dinars, or eight thousand Dirhams, and the Diyah [bloodwit] for the people of the Book [Jews & Christians] at that time was half of the Diyah [bloodwit] for the Muslims.” He said: “That remained so, until 'Umar became the Khalifah. He stood up and delivered a speech, and said: 'Camels have become expensive.' So 'Umar imposed the Diyah [bloodwit] for those who owned gold as one thousand Dinars, for those who owned silver as twelve thousand Dirhams, for those who owned cattle as two hundred cows, for those who owned sheep as two thousand sheep, and for those who owned Hullahs as two hundred Hullah.” he said: “And he left the Diyah [bloodwit] for Ahl Adh-Dhimmah [Jews, Christians & other persons that pay the Jizyah [payment to live without becoming Muslim], and become servants in the Muslim lands] as it was, and did not increase their Diyah [bloodwit].” (Hasan) ...”​

Muhammad would have loved to have been martyred [died fighting] and come back alive to do it again and again:

Sahih al-Bukhari, Volume 1, Book 2, Number 35 -

“... Narrated Abu Huraira: The Prophet said, “The person who participates in (Holy battles) in Allah's cause and nothing compels him to do so except belief in Allah and His Apostles, will be recompensed by Allah either with a reward, or booty (if he survives) or will be admitted to Paradise (if he is killed in the battle as a martyr). Had I not found it difficult for my followers, then I would not remain behind any sariya going for Jihad and I would have loved to be martyred in Allah's cause and then made alive, and then martyred and then made alive, and then again martyred in His cause.” ...”​

Sahih al-Bukhari, Volume 4, Book 52, Number 54 -

“... Narrated Abu Huraira: The Prophet said, "By Him in Whose Hands my life is! Were it not for some men amongst the believers who dislike to be left behind me and whom I cannot provide with means of conveyance, I would certainly never remain behind any Sariya' (army-unit) setting out in Allah's Cause. By Him in Whose Hands my life is! I would love to be martyred in Allah's Cause and then get resurrected and then get martyred, and then get resurrected again and then get martyred and then get resurrected again and then get martyred. ...”​

Sahih al-Bukhari, Volume 9, Book 90, Number 332 -

“... Narrated Abu Huraira: I heard Allah's Apostle saying, “By Him in Whose Hands my life is! Were it not for some men who dislike to be left behind and for whom I do not have means of conveyance, I would not stay away (from any Holy Battle). I would love to be martyred in Allah's Cause and come to life and then get, martyred and then come to life and then get martyred and then get resurrected and then get martyred.” ...”​

Sahih al-Bukhari, Volume 9, Book 90, Number 333 -

“... Narrated Al-A'rai: Abu Huraira said, Allah's Apostle said, “By Him in Whose Hand my life is, I would love to fight in Allah's Cause and then get martyred and then resurrected (come to life) and then get martyred and then resurrected (come to life) and then get martyred, and then resurrected (come to life) and then get martyred and then resurrected (come to life).” Abu Huraira used to repeat those words three times and I testify to it with Allah's Oath. ...”​

It is ok to dismember people:

Surah 5:33 (Yusuf-Ali translation) -

“... The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land [*] is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides [**], or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter; ..."

* (as cited in Yusuf-Ali's translation notes on Surah 5:33) - For the double crime of treason against the State, combined with treason against Allah, as shown by overt crimes, for alternative punishments are mentioned, any one of which is to be applied according to circumstances, viz., execution (cutting off of the head), crucifixion, maiming, or exile. These were features of the Criminal Law then and for centuries afterwards, except that tortures such as "hanging, drawing, and quartering" in English Law, and piercing of eyes and leaving the unfortunate victim exposed to a tropical sun, which was practised in Arabia, and all such tortures were abolished. In any case sincere repentance before it was too late was recognised as a round for mercy.

** (as cited in Yusuf-Ali's translation notes on Surah 5:33) - Understood to mean the right hand and left foot.​

Surah 5:38 (al-Hilali-Khan translation) -

“... And (as for) the male thief and the female thief, cut off (from the wrist joint) their (right) hands as a recompense for that which they committed, a punishment by way of example from Allah. And Allah is All-Powerful, All-Wise. ...”​

Tafsir al-Jalalayn translation and notation on Surah 5:38 -

“... [5:38] And the thieving male and the thieving female (the definite article in both [nouns] relates to the subject [sc. wa’lladhī saraqa wa’llatī saraqat, ‘And the male who thieves and the female who thieves’]; because this [clause] resembles a conditional statement [sc. ‘if he thieves, if she thieves’ etc.] the fā’ has been included in the predicate [fa’qta‘ū, ‘then cut off’]) cut off their hands, that is, the right hand of each of the two from the wristbone; it is explained in the Sunna that the amputation applies to [the stealing of] a quarter of a dinar and upwards, and if the person were to re-offend, the left foot should then be amputated from the ankle, and then [on subsequent re-offending] the left hand [is amputated], followed by the right foot, after which discretionary punishment is applied; as a requital (jazā’an is in the accusative because it is a verbal noun) for what they have earned, and an exemplary punishment, for both of them, from God; God is Mighty, His way will prevail, Wise, in His creation. ...”
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Burn people alive and houses for not showing up for prayer/worship at the Mosque:

Sahih al-Bukhari, Volume, Book 41, Number 602 -

“... Narrated Abu Huraira: The Prophet said, “No doubt, I intended to order somebody to pronounce the Iqama of the (compulsory congregational) prayer and then I would go to the houses of those who do not attend the prayer and burn their houses over them.” ...”​

Fight until the disbelievers, either, perish, pay, or believe:

Al Anfal 8:36-39 (al-Hilali-Khan translation) -

“... [v.36] Verily, those who disbelieve spend their wealth to hinder (men) from the Path of Allah, and so will they continue to spend it; but in the end it will become an anguish for them. Then they will be overcome. And those who disbelieve will be gathered unto Hell. [v.37] In order that Allah may distinguish the wicked (disbelievers, polytheists and doers of evil deeds) from the good (believers of Islamic Monotheism and doers of righteous deeds), and put the wicked (disbelievers, polytheists and doers of evil deeds) one over another, heap them together and cast them into Hell. Those! it is they who are the losers. [v.38] Say to those who have disbelieved, if they cease (from disbelief), their past will be forgiven. But if they return (thereto), then the examples of those (punished) before them have already preceded (as a warning). [v.39] And fight them until there is no more Fitnah (disbelief and polytheism, i.e. worshipping others besides Allah) and the religion (worship) will all be for Allah Alone [in the whole of the world[1]]. But if they cease (worshipping others besides Allah), then certainly, Allah is All-Seer of what they do[2]. ...”​

War booty, spoils, captives are lawful and good:

Al Anfal 8:69 (al-Hilali-Khan translation) -

“... So enjoy what you have gotten of booty in war, lawful and good, and be afraid of Allah. Certainly, Allah is Oft-Forgiving, Most Merciful. ...”​

1/5th or 20% of the spoils goes to Muhammad:

Al Anfal 8:41 (al-Hilali-Khan translation) -

“... And know that whatever of war-booty that you may gain, verily one-fifth (1/5th) of it is assigned to Allah, and to the Messenger, and to the near relatives [of the Messenger (Muhammad)], (and also) the orphans, Al-Masakin (the poor) and the wayfarer, if you have believed in Allah and in that which We sent down to Our slave (Muhammad) on the Day of criterion (between right and wrong), the Day when two forces met (the battle of Badr); and Allah is able to do all things. ...”​

[06] Muhammad, the pattern of conduct for all faithful Muslims:

Muhammad is the Pattern of Conduct [torturing people for money, like Kinana], robbing people, and for allowing his followers to kill whom they will]:

Al Sajdah 33:21 (al-Hilali-Khan translation) -

“... Indeed in the Messenger of Allah (Muhammad) you have a good example to follow for him who hopes for (the Meeting with) Allah and the Last Day, and remembers Allah much. ...”​

Ibn Ishaq, The Life Of Muhammad, A Translation of Ishaq's Sirat Rasul Allah, page 369 paragraph 554

“... THE AFFAIR OF MUHAYYISA AND HUWAYYISA

The apostle said, 'Kill any Jew that falls into your power.' Thereupon Muhayyisa b. Mas'ud leapt upon Ibn Sunayna (579), a Jewish merchant with whom they had social and business relations, and killed him. Huwayyisa was not a Muslim at the time though he was the elder brother. When Muhayyisa killed him Huwayyisa began to beat him, saying, 'You enemy of God, did you kill him when much of the fat on your belly comes from his wealth?' Muhayyisa answered, 'Had the one who ordered me to kill him ordered me to kill you I would have cut your head off.' He said that this was the beginning of Huwayyisa's acceptance of Islam. The other replied, 'By God, if Muhammad had ordered you to kill me would you have killed me?' He said, 'Yes, by God, had he ordered me to cut off your head I would have done so.' He exclaimed, 'By God, a religion which can bring you to this is marvellous!' and he became a Muslim. ...”​

Ibn Ishaq, The Life Of Muhammad, A Translation of Ishaq's Sirat Rasul Allah, page 463-464, 466 paragraphs 689,693 -

“... [page 463 paragraph 689] When Sa'd reached the apostle and the Muslims the apostle told them to get up to greet their leader. The muhajirs of Quraysh thought that [page 463-464 paragraph 689] apostle meant the Ansar, while the latter thought that he meant everyone, so they go up and said, 'O Abu 'Amr, the apostle has entrusted to you the affair of your allies that you may give judgment concerning them.' Sa'd asked, 'Do you covenant by Allah that you accept the judgement I pronounce on them?' They said Yes, and he said, 'And is it incumbent on the one who is here?' (looking) in the direction of the apostle not mentioning him out of respect, and the apostle answered Yes. Sa'd said, 'Then I give judgement that the men should be killed, the property divided, and the women and children taken as captives.'

'Asim b. 'Umar b. Qatada told me from 'Abdu'l-Rahman b. 'Amr b. Sa'd b. Mu'adh from 'Alqama b. Waqqas al-Laythi that the apostle said to Sa'd, 'You have given the judgment of Allah above the seven heavens' (709).

Then they surrendered, and the apostle confined them in Medina in the quarter of d. al-Harith, a woman of B. al-Najjar. Then the apostle went out to the market of Medina (which is still its market today) and dug trenches in it. Then he sent for them and struck off their heads in those trenches as they were brought out to him in batches. Among them was the enemy of Allah Huyayy b. Akhtab and Ka'b b. Asad their chief. There were 600 or 700 in all, though some put the figure as high as 800 or 900. As they were being taken out in batches to the apostle they asked Ka'b what he thought would be done with them. He replied, 'Will you never understand? Don't you see that the summoner never stops and those who are taken away do not return? By Allah it is death!' This went on until the apostle made an end of them.

Huyayy was brought out wearing a flowered robe (710) in which he had made holes about the size of the finger-tips in every part so that it should not be taken from him as spoil,[1] with his hands bound to his neck by a rope. When he saw the apostle he said, 'By God, I do not blame myself for opposing you, but he who forsakes God will be forsaken.' Then he went to the men and said, 'God's command is right. A book and a decree, and massacre have been written against the Sons of Israel.' Then he sat down and his head was struck off. …” [page 464 paragraph 689]

[page 466 paragraph 693] “… It was the first booty on which lots were cast and the fifth was taken. According to its precedent and what the apostle did the divisions were made, and it remained the custom for raids.

Then the apostle sent Sa'd b. Zayd al-Ansari brother of b. 'Abdu'l-Ashhal with some of the captive women of B. Qurayza to Najd and he sold them for horses and weapons.

The apostle had chosen one of their women for himself, Rayhana d. 'Amr b. Khunafa, one of the women of B. 'Amr b. Qurayza, and she remained with him until she died, in his power. The apostle had proposed to marry her and put a veil on her, but she said: 'Nay, leave me in your power, for that will be easier for me and for you.' So he left her. She had shown repugnance towards Islam when she was captured and clung to Judaism. ...”
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... to be continued ...

 

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Ibn Ishaq, The Life Of Muhammad, A Translation of Ishaq's Sirat Rasul Allah, pages 511,514-515,516-517 paragraphs 758,763,764,765,766 -

“... [page 511 paragraph 758] and left the way to Khaybar open to the apostle.

The apostle seized the property piece by piece and conquered the forts one by one as he came to them. The first to fall was the fort of Na'im; there Mahmud b. Maslama as killed by a millstone which was thrown on him from it; then al-Qamus the fort of B. Abu'l-Huqayq. The apostle took captives from them among whom was Safiya d. Huyayy b. Akhtab who had been the wife of Kinana b. al-Rabi b. Abu'l-Huqayq, and two cousins of hers. The apostle chose Safiya for himself.

Dihya b. Khalifa al-Kalbi had asked the apostle for Safiya, and when he chose her for himself he gave him her two cousins. The women of Khaybar were distributed among the Muslims. The Muslims ate the meat of the domestic donkeys and the apostle got up and forbade the people to do a number of things which he enumerated. …” [page 511 paragraph 758]

[page 514 paragraph 763] “... When the apostle had conquered al-Qanus the fort of B. Abu'l-Huqayq, Safiya d. Huyayy b. Akhtab was brought to him along with another woman. [page 514-515 paragraph 763] Bilal who was bringing them led them past the Jews who were slain; and the woman who was with Safiya saw them she shrieked and slapped her face and poured dust on her head. When the apostle saw her he said, 'Take this she-devil away from me.' He gave orders that Safiya was to be put behind him and threw his mantle over her, so that the Muslims knew that he had chosen her for himself. I have heard that the apostle said to Bilal when he saw this Jewess behaving in that way, 'Had you no compassion, Bilal, when you brought two women past their dead husbands?'...” [page 515 paragraph 763]

[page 515 paragraph 763-764] “... THE REST OF THE AFFAIR OF KHAYBAR

Kinana b. al-Rabi', who had the custody of the treasure of B. al-Nadir, was brought to the apostle who asked him about it. He denied that he knew where it was. A Jew came (T. [1582] was brought) to the apostle and said that he had seen Kinana going round a certain ruin every morning early. When the apostle said to Kinana, 'Do you know that if we find you have it I shall kill you?' he said Yes. The apostle gave orders that the ruin was to be excavated and some of the treasure was found. When he asked him about the rest he refused to produce it, so the apostle gave orders to al-Zubayr b. al-'Awwam, 'Torture him until you extract what he has,' so he kindled a fire with flint and steel on his chest until he was nearly dead. Then the apostle delivered him to Muhammad b. Maslama and he struck off his head, in revenge for his brother Mahmud. ...” [page 516 paragraph 764]

[page 516 paragraph 764-765] “... When the apostle had rested Zaynab d. al-Harith, the wife of Sallam b. Mishkam prepared for him a roast lamb, having first inquired what joint he preferred. When she learned that it was the shoulder she put a lot of poison in it and poisoned the whole lamb. Then she brought it in and placed it before him. He took hold of the shoulder and chewed a morsel of it, but he did not swallow it. Bishr b. al-Bara' b. Ma'rur who was with him took some of it as the apostle had done, but he wallowed it, while the apostle spat it out, saying, 'This bone tells me that it is poisoned.' Then he called for the woman and she confessed, and when he asked her what had induced her to do this she answered: 'You know what you have done to my people. I said to myself, If he is a king I shall ease myself of him and if he is a prophet he will be informed (of what I have done).' So the apostle let her off. Bishr died from what he had eaten.

Marwan b. 'Uthman b. Abu Sa'id b. al-Mu'alla told me: The apostle had said in his illness of which he was to die when Umm Bishr d, al-Bara' came to visit him, 'O Umm Bishr, this is the time in which I feel a deadly pain from what I ate with your brother at Khaybar.' The Muslims considered that the apostle died as a martyr in addition to the prophetic office with which God had honoured him. ...” [page 516 paragraph 765]

[page 516 paragraph 766] “... When the apostle married Safiya in Khaybar or on the way, she having [page 516-517 paragraph 766] been beautified and combed, and got in a fit state for the apostle by Umm Sulaym d. Milhan mother of Anas b. Malik, the apostle passed the night with her in a tent of his. Abu Ayyub, Khalid b. Zayd brother of B. al-Najjar passed the night girt with his sword, guarding the apostle and going round the tent until in the morning the apostle saw him there and asked him what he meant by his action. He replied, 'I was afraid for you with this woman for you have killed her father, her husband, and her people, and till recently she was in unbelief, so I was afraid for you on her account.' They allege that the apostle said, 'O God, preserve Abu Ayyub as he spent the night preserving me.' ...” [page 517 paragraph 766]
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... to be continued ...

 

... continued ...

Ibn Ishaq, The Life Of Muhammad, A Translation of Ishaq's Sirat Rasul Allah, page 550-551 -

“... Uthman had left he said to his companions who were sitting with around him, 'I kept silent so that one of you might get up and strike off his head!' One of the Ansar said, 'Then why didn't you give me a sign, O apostle of God?' He answered that a prophet does not kill by pointing (803).

Another was 'Abdullah b. Khatal of B. Taym b. Ghalib. He had become a Muslim and the apostle sent him to collect the poor tax in company with one of the Ansar. He had with him a freed slave who served him. (He was a Muslim.) When they halted he ordered the latter to kill a goat for him and prepare some food, and went to sleep. When he woke up the man had done nothing, so he attacked and killed him and apostatized. He had two singing-girls Fartana and her friend who used to sing satirical songs about the apostle, so he [Muhammad] ordered that they should be killed with him.

Another was al-Huwayrith b. Nuqaydh b. Wahb b. 'Abd b. Qusayy, one of those who used to insult him in Mecca (804).

Another was Miqyas b. Hubaba 1 because he had killed an Ansari who had killed his brother accidentally, and returned to Quraysh as a polytheist. And Sara, freed slave of one of the B. 'Abdu'l-Muttalib; and 'Ikrima b. Abu Jahl. Sara had insulted him in Mecca. ...”​

Ibn Ishaq, The Life Of Muhammad, A Translation of Ishaq's Sirat Rasul Allah, page 675 -

“... Salim b. 'Umayr's expedition to kill Abu 'Afak

Abu 'Afak was one of B. 'Amr b. 'Auf of the b. 'Ubayda clan. He showed his disaffection when the apostle killed al-Harith b. Suwayd b. Samit and said:

Long have I lived but never have I seen

An assembly or collection of people

More faithful to their undertaking

And their allies when called upon

Then the sons of Qayla 2 when they assembled,

Men who overthrew mountains and never submitted.

A rider [Muhammad] who came to them split then in two (saying)

'Permitted', 'Forbidden' 3 of all sorts of things.

Had you believed in glory or kingship

You would have followed Tubba'. 4

The apostle said, 'Who will deal with this rascal for me?' whereupon Salim b. 'Umayr, brother of b. 'Amr b. 'Auf one of the 'weepers', went forth and killed him. ...”​

Ibn Ishaq, The Life Of Muhammad, A Translation of Ishaq's Sirat Rasul Allah, pages 286-289 paragraphs 423-427 -

[page 286 paragraph 423] “... EXPEDITION OF 'ABDULLAH B. JAHSH AND THE COMING DOWN OF 'THEY WILL ASK YOU ABOUT THE SACRED MONTH'

The apostle sent 'Abdullah b. Jahsh b. Ri'ab al-Asadi in Rajab on his return from the first Badr. He sent with him eight emigrants, without any of the Ansar. He wrote for him a letter, and ordered him not to look at it [page 286-287 paragraph 423-424] until he had journeyed for two days, and to do what he was ordered to do, but not to put pressure on any of his companions. The names of the eight emigrants were, Abu Hudhayfa, 'Abdullah b. Jahsh, 'Ukkasha b. Mihsan, 'Utba b. Ghazwan, Sa'd b. Abu Waqqas, 'Amr b. Rabi'a, Waqid b. 'Abdullah, and Khalid b. al-Bukayr. 1

When 'Abdullah had travelled for two days he opened the letter and looked int it, and this is what it said: 'When you have read this letter of mine proceed until you reach Nakhla between Mecca and Al-Ta'if. Lie in wait there for Quraysh and find out for us what they are doing.' Having read the letter he said, 'To hear is to obey.' Then he said to his companions, 'The apostle has commanded me to go to Nakhla to lie in wait there fore Quraysh so as to bring him news of them. He has forbidden me to put pressure on any of you, so if anyone wishes for martyrdom let him go forward, and he who does not, let him go back; as for me I am going on as the prophet has ordered.' So he went on, as did all his companions, not one of them falling back. He journeyed along the Hijaz until at a mine called Bharan above al-Furu', Sa'd and 'Utba lost the camel which they were riding by turns, so they stayed behind to look for it, while 'Abdullah and the rest of them went on to Nakhla. A caravan of Quraysh carrying dry raisins and leather and other merchandise of Quraysh passed by them, 'Amr b. al-Hadrami (349), 'Uthman b. Abdullah b. al-Mughira and his brother Naufal the Makhzumites, and al-Hakam b. Kaysan, freedman of Hisham b. al-Mughira being among them. When the caravan saw them they were afraid of them because they had camped near them. 'Ukkasha, who had shaved his head, looked down on them, and when they saw him they felt safe and said, 'They are pilgrims, you have nothing to fear from them.' The raiders took council among themselves, for this was the last day of Rajab, and they said, 'If you leave them alone tonight they will get into the sacred area and will be safe from you; and if you kill them, you will kill them in the sacred month,' so they were hesitant and feared to attack them. Then they encouraged each other, and decided to kill as many as they could of them and take what they had. Waqid shot 'Amr b. al-Hadrami with an arrow and killed him, and 'Uthman and al-Hakam surrendered. Naufal escaped and eluded them. 'Abdullah and his companions took the caravan and the two prisoners and came to Medina with them. One of 'Abdullah's family mentioned that he said to his companions, 'A fifth of what we have taken belongs to the apostle.' (This was before God had appointed a fifth of the booty to him.) So he set apart for the apostle a fifth of the caravan, and divided the rest among his companions.​

... to be continued ...

 

... continued ...

... When they came to the apostle, he said, 'I did not order you to fight in the sacred month,' and he held the caravan and the two prisoners in suspense and refused to take anything from them. When the apostle said that, the men were in despair and thought that they were doomed. Their Mus- [page 287-288 paragraph 425-427] lim brethren reproached them for what they had done, and the Quraysh said, 'Muhammad and his companions have violated the sacred month, shed blood therein, taken booty, and captured men.' The Muslims in Mecca who opposed them said that they had done it in Sha'ban. The Jews turned this raid into an omen against the apostle. 'Amr b. al-Hadrami whom Waqid had killed they said meant 'amarati'l-harb (war has come to life), al-Hadrami meant hadarati'l-harb (war is present), and Waqid mean waqadati'l-harb (war is kindled); but God turned this against them, no for them, and when there was much talk about it, God sent down to his apostle: 'They will ask you about the sacred month, and war in it, Say, war there is a serious matter, but keeping people from the way of God and disbelieving in Him and in the sacred mosque and driving out His people therefrom is more serious with God.' [1] i.e. If you have killed in the sacred month, they have kept you back from the way of God with their unbelief in Him, and from the sacred mosque, and have driven you from it when you were its people. This is a more serious matter with God than the killing of those of them whom you have slain. 'And seduction is worse than killing.' i.e. They used to seduce the Muslim in his religion until they made him return to unbelief after believing, and that is worse with God than killing. 'And they will not cease to fight you until they turn you back from your religion if they can.' i.e. They are doing more heinous acts than that contumaciously.

And when the Quran came down about that and God relived the Muslims of their anxiety in the matter, the apostle took the caravan and the prisoners. Quraysh sent to him to redeem 'Uthman and al-Hakam, and the apostle said, 'We will not let you redeem them until our two companions come,' meaning Sa'd and 'Utba, 'for we fear for them on your account. If you kill them, we will kill your two friends.' So when Sa'd and 'Utba turned up the apostle let them redeem them. As for al-Hakam he became a good Muslim and stayed with the apostle until he was killed as a martyr at Bi'r Ma'una. 'Uthman went back to Mecca and died there as an unbeliever. When 'Abdullah and his companions were relieved of their anxiety when the Quran came down, they were anxious for reward, and said, 'Can we hope that it will count as a raid for which we shall be given the reward of combatants?' So God sent down concerning them: 'Those who believe and have emigrated and fought in the way of God, these may hope for God's mercy, for God is forgiving, merciful.' That is, God gave them the greatest hopes therein. The tradition about this comes from Al-Zuhri and Yazid b. Ruman from 'Urwa b. al-Zubayr.

One of 'Abdullah's family mentioned that God divided the booty when He made it permissible and gave four-fifths to whom God had allowed to take it and one-fifth to God and His apostle. So it remained on the basis of what 'Abdullah had done with the booty of that caravan (350).

Abu Bakr said concerning 'Abdullah's raid (though others sat that 'Ab- [page 288-289 paragraph 427] dullah himself said it), when Quraysh said, 'Muhammad and his companions have broken the sacred month, shed blood therein, and taken booty and made prisoners' (351):

You count war in the holy month a grave matter,

But graver is, if one judges rightly,

Your opposition to Muhammad's teaching, and your

Unbelief in it, which God sees and witnesses,

Your driving God's people from His mosque

So that none can be seen worshipping Him there.

Though you defame us for killing him,

More dangerous to Islam is the sinner who envies.

Our lances drank of Ibn al-Hadrami's blood

In Nakhla when Waqid lit the flame of war,

'Uthman ibn 'Abdullah is with us,

A leather band streaming with blood restrains him. [1]

[1] Cf. Surah 2:214f. which these lines endeavour to put into verse. ...”
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... to be continued ...

 

... continued ...

Ibn Ishaq, The Life Of Muhammad, A Translation of Ishaq's Sirat Rasul Allah, pages 364-365,367-369 paragraphs 548,551-553

[page 364 paragraph 548] “... THE KILLING OF KA'B B. AL-ASHRAF

After the Quraysh defeat at Badr the apostle had sent Zayd b. Haritha to the lower quarter and 'Abdullah b. Rawaha to the upper quarter to tell the Muslims of Medina of God's victory and of the polytheists who had been killed. 'Abdullah b. al-Mughith b. Abu BUrda al-Zafari and 'Abdullah b. Abu Bakr b. Muhammad b. 'Amr b. Hazm and 'Asim b. 'Umar b. Qatada [page 364-365 paragraph 548] and Salih b. Abu Umama b. Sahl each gave me a part of the following story: Ka'b b. al-Ashraf who was one of the Tayyi' of the subsection B. Nabhan whose mother was from the B. al-Nadir, when he heard the news said, 'Is it true? Did Muhammad actually kill these whom these two men mention? (i.e. Zayd and 'Abdullah b. Rawaha). These are the nobles of the Arabs and kingly men; by God, if Muhammad has slain these people 'twere better to be dead than alive.' [1]

When the enemy of God became certain that he news was true he left the town and went to Mecca to stay with al-Muttalib b. Abu Wada'a b. Dubayra al-Sahmi who was married to 'Atika d. Abu'l-'Is b. Umayya b. 'Abdu Shams b. 'Abdu Manaf. She took him in and entertained him hospitably. He began to inveigh against the apostle and to recite verses in which he bewailed the Quraysh who were thrown into the pit after having been slain at Badr. ...” [page 365 paragraph 548]

[page 367 paragraph 551] “... Then he composed amatory verses of an insulting nature about the Muslim women. The apostle said – according to what 'Abdullah b. al-Mughith b. Abu Burda told me – 'Who will rid me of Ibnu'l-Ashraf?' Muhammad b. Maslama, brother of the B. 'Abdu'l-Ashhal, said, 'I will deal with him for you, O apostle of God, I will kill him.' He said, 'Do so if you can.' So Muhammad b. Maslama returned and waited for three days without food or drink, apart from what was absolutely necessary. When the apostle was told of this he summoned him and asked him why he had given up eating and drinking. He replied that he had given him an undertaking and he did not know whether he could fulfil it. The apostle said, 'All that is incumbent upon you is that you should try.' He said, 'O apostle of God, we shall have to tell lies.' He answered, 'Say what you like, for you are free in the matter.' Thereupon he and Silkan b. Salama b. Waqsh who was Abu Na'ila one of the B. 'Abdu'l-Ashhal, foster-brother of Ka'b, and 'Abbad b. Bishr b. Waqsh, and al-Harith b. Aus b. Mu'adh of the B. 'Abdu'l-Ashhal and Abu 'Abs b. Jabr of the B. Haritha conspired together and sent Silkan to the enemy of God, Ka'b b. Ashraf, before they came to him. He talked to him some time and they recited poetry one to the other, for Silkan was fond of poetry. Then he said, 'O Ibn Ashraf, I have come to you about a matter which I want to tell you of and wish you to keep secret.' 'Very well,' he replied. He went on, 'The coming of this man is a great trial to us. It has provoked the hostility of the Arabs, and they are all in league against us. The road have become impassable so that our families are in want and privation, and we and out families are in great distress.' Ka'b answered, 'By God, I kept telling you, O Ibn Salama, that the things I warned you of would happen.' Silkan said to him, 'I want you to sell us food and we will give you a pledge of security and you deal generously in the matter.' He replied, 'Will you give me you sons as a pledge?' He said, 'You want to insult us. I have friends who share my opinion and I want to bring them to you so that you may sell to them and act generously, and we will give you enough weapons for a good pledge.' Silkan's object was that he should not take alarm at the sight of weapons when they brought them. Ka'b answered, 'Weapons are a good pledge.' Thereupon Silkan returned to his companions, told them what had happened, and ordered them to take their arms. They they went away and assembled with him and met the apostle (576). [page 376-368 paragraph 551-552] Thaur b. Zayd from 'Ikrima from Ibn 'Abbas told me the apostle walked with them as fasr as Baqi'u'l-Gharqad. Then he sent them off, saying, ;Go in God's name; O God help them.' So saying, he returned to his house. Now it was a moonlight night and they journeyed on until they came to his castle, and Abu Na'ila called out to him. He had only recently married, and he jumped up in the bedsheet, and his wife took hold of the end of it and said, 'You are at war, and those who are at war do not go out at this hour.' He replied, 'It is Abu Na'ila. Had he found me sleeping he would not have woken me.' She answered, 'By God, I can feel evil in his voice.' Ka'b answered, 'Even if the call were for a stab a brave man must answer it.' So he went down and talked to them for some time, while they conversed with him. Then Abu Na'ila said, 'Woul you like to walk with us to Shi'b al-'Ajuz, so that we can talk for the rest of the night?' 'If you like,' he answered, so they went off walking together; and after a time Abu Na'ila ran his hand through his hair. Then he smelt his hand, and said, 'I have never smelt a scent finer than this.' They walked on farther and he did the same so that Ka'b suspected no evil. Then after a space he did it for the third time, and cried, 'Smite the enemy of God!' So they smote him, and their swords clashed over him with no effect. Muhammad b. Maslama said, 'I remembered my dagger when I saw that our swords were useless, and I seized it. Meanwhile the enemy of God had made such a noise that every fort around us was showing a light. I thrust it into the lower part of his body, then I bore down upon it until I reached his genitals, and the enemy of God fell to the ground. Al-Harith had been hurt, being wounded either in his head or in his foot, one of our swords having struck him. We went away, passing by the B. Umayya b. Zayd and the the B. Qurayza and then Bu'ath until we went up to the Harra of a;-'Urayd. [1] Our friend al-Harith had lagged behind, weakened by loss of blood, so we waited for him for some time until he came up, following our tracks. We carried him and brought him to the apostle at the end of the night. We saluted him as he stood praying, and he came out to us, and we told him that we had killed God's enemy. He spat upon our comrade's wounds, and both he and we returned to out families. Our attack upon God's enemy cast terror among the Jews, and there was no Jew in Medina who did not fear for his life.' [2]

Ka'b b, Malik said:

Of the Ka'b was left prostrate there

(After his fall al-Nadir were brought low). [page 368-369 paragraph 553]

Sword in hand we cut him down

By Muhammad's order when he sent secretly by night

Kab's brother to go to Ka'b.

He beguiled him and brought him down with guile

Mahmud was trustworthy, bold (577).

Hassan b. Thabit, mentioning the killing of Ka'b and of Sallam b. Abu'l-Huqayq, said:

What a fine band you met, O Ibnu'l-Huqayq,

And you too, Ibnu'l-Ashraf,

Travelling by night with the light swords

Bold as lions in their jungle lair

Until they came to you in your quarter

And made you taste death with their deadly swords,

Seeking victory for the religion of their prophet

Counting their lives and wealth as nothing (578). …” [page 369 paragraph 553]
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... to be continued ...

 

... continued ...

Sunan Abu Dawud, Volume 5, Book 37, Chapter 2, Number 4361 -

“... Chapter 2. The Ruling Regarding On Who Reviles The Prophet

It was narrated that 'Ikrimah said: “Ibn 'Abbas told us that a blind man had a female slave who had borne him a child (Umm Walad) who reviled the Prophet and disparaged him, and he told her not to do that, but she did not stop, and he rebuked her, but she paid no heed. One night she started to disparage and revile the Prophet, so he took a dagger and put it in her stomach and pressed on it and killed her. There fell between her legs a child who was smeared with the blood that was there. The next morning mention of that was made to the Prophet and he assembled the people and said: 'By Allah, I adjure the man who did this, to stand up.' The blind man stood up and came through the people, trembling, and he came and sat before the Prophet. He said: 'O Messenger of Allah, I am the one who did it. She used to revile you and disparage you, and I told her not to do it, but she did not stop, and I rebuked her, but she paid no heed. I have two sons from her who are like two pearls, and she was good to me. Last night she started to revile you and disparage you, and I took a dagger and placed it on her stomach and I pressed on it until I killed her.' The Prophet said: 'Bear witness that no retaliation is due for her blood.' ...”​

[07] The comparison to Roman Catholicism:

*Please notice the comparison to Roman Catholicism:

“...C. XLVII. Non sunt homicidae qui adversus excommunicatos zelo matris ecclesiae armantur ..."​

“...They are not to be accounted murderers who, zealous for the mother church, have killed excommunicated persons. ...” [“The Decretum of Gratian Part 2 Case 23 Question 5 chapter 47-48”; Decreti Secunda Pars Causa XXIII. Quest. V. c. 47-49; [47,48 specifically; section 49 given in 'defense' of these actions/reasons]] –

http://www.columbia.edu/cu/lweb/digital/collections/cul/texts/ldpd_6029936_001/pages/ldpd_6029936_001_00000531.html?toggle=image&menu=maximize&top=&left= AND http://www.columbia.edu/cu/lweb/digital/collections/cul/texts/ldpd_6029936_001/pages/ldpd_6029936_001_00000532.html?toggle=image&menu=maximize&top=&left=
​

For more on the stated position of Roman Catholicism, and its historical and still present-day active teaching by Popes, Councils, the Congregation for the Doctrine of the Faith [Office of the Inquisition], current Canon Law, Catechism, Fathers [Augustine, etc], Encyclopedia, etc, on the uprooting and destruction of obstinate heretics, please see or ask for the Article – Haeresis [or see previous links cited].

Scripture [KJB] Daniel 7:25 -

Daniel 7:25 KJB - And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.​

The Great Controversy, Ellen G White, page 563 -

“... Chap. 35 - Liberty of Conscience Threatened

Romanism is now regarded by Protestants with far greater favor than in former years. In those countries where Catholicism is not in the ascendancy, and the papists are taking a conciliatory course in order to gain influence, there is an increasing indifference concerning the doctrines that separate the reformed churches from the papal hierarchy; the opinion is gaining ground that, after all, we do not differ so widely upon vital points as has been supposed, and that a little concession on our part will bring us into a better understanding with Rome. The time was when Protestants placed a high value upon the liberty of conscience which had been so dearly purchased. They taught their children to abhor popery and held that to seek harmony with Rome would be disloyalty to God. But how widely different are the sentiments now expressed! {GC 563.1}

The defenders of the papacy declare that the church has been maligned, and the Protestant world are inclined to accept the statement. Many urge that it is unjust to judge the church of today by the abominations and absurdities that marked her reign during the centuries of ignorance and darkness. They excuse her horrible cruelty as the result of the barbarism of the times and plead that the influence of modern civilization has changed her sentiments. ...”
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The Great Controversy, Ellen G White, pages 568-575 -

“... It is Satan's constant effort to misrepresent the character [569] of God, the nature of sin, and the real issues at stake in the great controversy. His sophistry lessens the obligation of the divine law, and gives men license to sin. At the same time he causes them to cherish false conceptions of God, so that they regard him with fear and hate, rather than with love. The cruelty inherent in his own character is attributed to the Creator; it is embodied in systems of religion, and expressed in modes of worship. Thus the minds of men are blinded, and Satan secures them as his agents to war against God. By perverted conceptions of the divine attributes, heathen nations were led to believe human sacrifices necessary to secure the favor of Deity; and horrible cruelties have been perpetrated under the various forms of idolatry. The Romish Church, uniting the forms of paganism and Christianity, and, like paganism, misrepresenting the character of God, has resorted to practices no less cruel and revolting. In the days of Rome's supremacy, there were instruments of torture to compel assent to her doctrines. There was the stake for those who would not concede to her claims. There were massacres on a scale that will never be known until revealed in the Judgment. Dignitaries of the church studied, under Satan their master, to invent means to cause the greatest possible torture, and not end the life of their victim. The infernal process was repeated to the utmost limit of human endurance, until nature gave up the struggle, and the sufferer hailed death as a sweet release. {GC88 568.4}

Such was the fate of Rome's opponents. For her adherents she had the discipline of the scourge, of famishing hunger, of bodily austerities in every conceivable, heartsickening form. To secure the favor of Heaven, penitents violated the laws of God by violating the laws of nature. They were taught to sunder every tie which he has formed to bless and gladden man's earthly sojourn. The churchyard contains millions of victims, who spent their lives in vain endeavors to subdue their natural affections, to repress, as offensive to God, every thought and feeling of sympathy with their fellow-creatures. {GC88 569.1} [570]

If we desire to understand the determined cruelty of Satan, manifested for hundreds of years, not among those who never heard of God, but in the very heart and throughout the extent of Christendom, we have only to look at the history of Romanism. Through this mammoth system of deception the prince of evil achieves his purpose of bringing dishonor to God and wretchedness to man. And as we see how he succeeds in disguising himself, and accomplishing his work through the leaders of the church, we may better understand why he has so great antipathy to the Bible. If that book is read, the mercy and love of God will be revealed; it will be seen that he lays upon men none of these heavy burdens. All that he asks is a broken and contrite heart, a humble, obedient spirit. {GC88 570.1}
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... to be continued ...

 

... continued ...

​

The Great Controversy, Ellen G White, pages 568-575 (cont.) -

... Christ gives no example in his life for men and women to shut themselves in monasteries in order to become fitted for Heaven. He has never taught that love and sympathy must be repressed. The Saviour's heart overflowed with love. The nearer man approaches to moral perfection, the keener are his sensibilities, the more acute is his perception of sin, and the deeper his sympathy for the afflicted. The pope claims to be the vicar of Christ; but how does his character bear comparison with that of our Saviour? Was Christ ever known to consign men to the prison or the rack because they did not pay him homage as the King of Heaven? Was his voice heard condemning to death those who did not accept him? When he was slighted by the people of a Samaritan village, the apostle John was filled with indignation, and inquired, “Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?” Jesus looked with pity upon his disciple, and rebuked his harsh spirit, saying, “The Son of man is not come to destroy men's lives, but to save them.” [Luke 9:54, 56.] How different from the spirit manifested by Christ is that of his professed vicar. {GC88 570.2}

The Romish Church now presents a fair front to the world, [571] covering with apologies her record of horrible cruelties. She has clothed herself in Christ-like garments; but she is unchanged. Every principle of popery that existed in past ages exists today. The doctrines devised in the darkest ages are still held. Let none deceive themselves. The popery that Protestants are now so ready to honor is the same that ruled the world in the days of the Reformation, when men of God stood up, at the peril of their lives, to expose her iniquity. She possesses the same pride and arrogant assumption that lorded it over kings and princes, and claimed the prerogatives of God. Her spirit is no less cruel and despotic now than when she crushed out human liberty, and slew the saints of the Most High. {GC88 570.3}

Popery is just what prophecy declared that she would be, the apostasy of the latter times. [2 Thessalonians 2:3, 4.] It is a part of her policy to assume the character which will best accomplish her purpose; but beneath the variable appearance of the chameleon, she conceals the invariable venom of the serpent. “We are not bound to keep faith and promises to heretics,” She declares. Shall this power, whose record for a thousand years is written in the blood of the saints, be now acknowledged as a part of the church of Christ? {GC88 571.1}

It is not without reason that the claim has been put forth in Protestant countries, that Catholicism differs less widely from Protestantism than in former times. There has been a change; but the change is not in the papacy. Catholicism indeed resembles much of the Protestantism that now exists, because Protestantism has so greatly degenerated since the days of the reformers. {GC88 571.2}

As the Protestant churches have been seeking the favor of the world, false charity has blinded their eyes. They do not see but that it is right to believe good of all evil; and as the inevitable result, they will finally believe evil of all good. Instead of standing in defense of the faith once delivered to the saints, they are now, as it were, apologizing to Rome for [572] their uncharitable opinion of her, begging pardon for their bigotry. {GC88 571.3}

A large class, even of those who look upon Romanism with no favor, apprehend little danger from her power and influence. Many urge that the intellectual and moral darkness prevailing during the Middle Ages favored the spread of her dogmas, superstitions, and oppression, and that the greater intelligence of modern times, the general diffusion of knowledge, and the increasing liberality in matters of religion, forbid a revival of intolerance and tyranny. The very thought that such a state of things will exist in this enlightened age is ridiculed. It is true that great light, intellectual, moral, and religious, is shining upon this generation. In the open pages of God's holy Word, light from Heaven has been shed upon the world. But it should be remembered that the greater the light bestowed, the greater the darkness of those who pervert or reject it. {GC88 572.1}

A prayerful study of the Bible would show Protestants the real character of the papacy, and would cause them to abhor and to shun it; but many are so wise in their own conceit that they feel no need of humbly seeking God that they may be led into the truth. Although priding themselves on their enlightenment, they are ignorant both of the Scriptures and of the power of God. They must have some means of quieting their consciences; and they seek that which is least spiritual and humiliating. What they desire is a method of forgetting God which shall pass as a method of remembering him. The papacy is well adapted to meet the wants of all these. It is prepared for two classes of mankind, embracing nearly the whole world,—those who would be saved by their merits, and those who would be saved in their sins. Here is the secret of its power. {GC88 572.2}

A day of great intellectual darkness has been shown to be favorable to the success of popery. It will yet be demonstrated that a day of great intellectual light is equally favorable for its success. In past ages, when men were [573] without God's Word, and without the knowledge of the truth, their eyes were blindfolded, and thousands were ensnared, not seeing the net spread for their feet. In this generation there are many whose eyes become dazzled by the glare of human speculations, “science falsely so-called;” they discern not the net, and walk into it as readily as if blindfolded. God designed that man's intellectual powers should be held as a gift from his Maker, and should be employed in the service of truth and righteousness; but when pride and ambition are cherished, and men exalt their own theories above the Word of God, then intelligence can accomplish greater harm than ignorance. Thus the false science of the nineteenth century, which undermines faith in the Bible, will prove as successful in preparing the way for the acceptance of the papacy, with its pleasing forms, as did the withholding of knowledge in opening the way for its aggrandizement in the Dark Ages. {GC88 572.3}

In the movements now in progress in the United States to secure for the institutions and usages of the church the support of the State, Protestants are following in the steps of papists. [SEE APPENDIX, NOTE 11.] Nay, more, they are opening the door for popery to regain in Protestant America the supremacy which she has lost in the Old World. And that which gives greater significance to this movement is the fact that the principal object contemplated is the enforcement of Sunday observance,—a custom which originated with Rome, and which she claims as the sign of her authority. It is the spirit of the papacy,—the spirit of conformity to worldly customs, the veneration for human traditions above the commandments of God,—that is permeating the Protestant churches, and leading them on to do the same work of Sunday exaltation which the papacy has done before them. {GC88 573.1} ...
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... to be continued ...

 

... continued ...

The Great Controversy, Ellen G White, pages 568-575 (cont.) -

If the reader would understand the agencies to be employed in the soon-coming contest, he has but to trace the record of the means which Rome employed for the same object in ages past. If he would know how papists and Protestants [574] united will deal with those who reject their dogmas, let him see the spirit which Rome manifested toward the Sabbath and its defenders. {GC88 573.2}

Royal edicts, general councils, and church ordinances sustained by secular power, were the steps by which the pagan festival attained its position of honor in the Christian world. The first public measure enforcing Sunday observance was the law enacted by Constantine. [A. D. 321.] This edict required townspeople to rest on “the venerable day of the sun,” but permitted countrymen to continue their agricultural pursuits. Though virtually a heathen statute, it was enforced by the emperor after his nominal acceptance of Christianity. {GC88 574.1}

The royal mandate not proving a sufficient substitute for divine authority, Eusebius, a bishop who sought the favor of princes, and who was the special friend and flatterer of Constantine, advanced the claim that Christ had transferred the Sabbath to Sunday. Not a single testimony of the Scriptures was produced in proof of the new doctrine. Eusebius himself unwittingly acknowledges its falsity, and points to the real authors of the change. “All things,” he says, “whatsoever that it was duty to do on the Sabbath, these we have transferred to the Lord's day.” But the Sunday argument, groundless as it was, served to embolden men in trampling upon the Sabbath of the Lord. All who desired to be honored by the world accepted the popular festival. {GC88 574.2}

As the papacy became firmly established, the work of Sunday exaltation was continued. For a time the people engaged in agricultural labor when not attending church, and the seventh day was still regarded as the Sabbath. But steadily a change was effected. Those in holy office were forbidden to pass judgment in any civil controversy on the Sunday. Soon after, all persons, of whatever rank, were commanded to refrain from common labor, on pain of a fine for freemen, and stripes in the case of servants. Later it was decreed, that rich men should be punished with the loss [575] of half of their estates; and finally, that if still obstinate they should be made slaves. The lower classes were to suffer perpetual banishment. {GC88 574.3} ...”​

[08] Wait, wait, wait, what about Al Ma'idah 5:32, and “... if anyone killed a person, … it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind. ...”?

Al Ma'idah 5:32 (al-Hilali-Khan translation) -

“... if anyone killed a person … it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind. ...”

For instance, Barack Hussein Obama stated [written script] in a speech:

"... The Holy Koran teaches that whoever kills an innocent, it is as if he has killed all mankind; and whoever saves a person, it is as if he has saved all mankind. The enduring faith of over a billion people is so much bigger than the narrow hatred of a few. Islam is not part of the problem in combating violent extremism - it is an important part of promoting peace. ..." - TRANSCRIPT: Remarks of President Obama in Cairo​

Well, that passage is often misquoted by Muslims [and others] and taken out of context, for the text actually reads [in full]:

Al Ma'idah 5:32 (al-Hilali-Khan translation) -

“... Because of that We ordained for the Children of Israel that if anyone killed a person not in retaliation of murder, or (and) to spread mischief in the land – it would be as if he killed all mankind, and if anyone saved a life, it would be as if he saved the life of all mankind. And indeed, there came to them Our Messengers with clear proofs, evidences, and signs, even then after than many of them continued to exceed the limits (e.g. by doing oppression unjustly and exceeding beyond the limits set by Allah by committing the major sins) in the land. …”​

Clearly, the text is referring to something which 'Allah' supposedly gave to the Jews [“Children of Israel”, actually a Talmudic source: Talmud Bavli, Sanhedrin 37a] as a statute for them, and has nothing to do with how a Muslim acts, but instead, we would go to the very next ayah and see the statutes for the Muslim, and their conduct:

Al Ma'idah 5:33-35 (al-Hilali-Khan translation) -

“... [v.33] The recompense of those who wage war against Allah and His Messenger and do mischief in the land is only that they shall be killed or crucified or their hands and their feet be cut off from opposite sides, or be exiled from the land. That is their disgrace in this world, and a great torment is theirs in this Hereafter. [v.34] Except for those who (having fled away and then) and came back (as Muslims) with repentance before they fall into your power; in that case, know that Allah is Oft-Forgiving, Most Merciful. [v.35] O you who believe! Do your duty to Allah and fear Him. And seek the means of approach to Him, and strive hard in His Cause (as much as you can), so that you may be successful.[1] ...”​

The Scriptures [KJB] say:

Exodus 20:13 KJB - Thou shalt not kill.

Deuteronomy 5:17 KJB - Thou shalt not kill.

Matthew 5:21 KJB - Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:

Matthew 5:22 KJB - But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.

Matthew 19:18 KJB - He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,

Romans 13:9 KJB - For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

Revelation 21:8 KJB - But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

Revelation 22:15 KJB - For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

Hebrews 10:24 KJB - And let us consider one another to provoke unto love and to good works:
​

End of study of the context of Al Tawbah or Bara'ah 9:29. It was pretty obvious what it says, meant then and still means. In fact, the Al Tawbah or Bara'ah is the only Surah that does not begin with the Bismilallah: "bismi-llāhi r-raḥmāni r-raḥīm ("In the name of Allah, the Most Gracious, the Most Merciful"),", but rather begins with the word بَرَاءَةٌ [Baraatun] meaning "Innocent" [meaning, Allah and Muhammad are now "innocent" from shedding all blood, for they have warned.] - at-Taubah 9:1

 

Romanism and Islamism - connected.



Consider carefully, in that Romanism existed first:

The Catholic connection - Khadija d. Khuwaylid [first wife of Abu al Qasim [Muhammad / Ahmed] and [her cousin] Waraqa bin Naufal bin Asad bin 'Abdul 'Uzza [a gnostic catholic]:

Sahih al-Bukhari, Volume 1, Book 1, Number 3 -

“... Narrated 'Aisha: (the mother of the faithful believers) The commencement of the Divine Inspiration to Allah's Apostle was in the form of good dreams which came true like bright day light, and then the love of seclusion was bestowed upon him. He used to go in seclusion in the cave of Hira where he used to worship (Allah alone) continuously for many days before his desire to see his family. He used to take with him the journey food for the stay and then come back to (his wife) Khadija to take his food likewise again till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him and asked him to read. The Prophet replied, “I do not know how to read. The Prophet added, “The angel caught me (forcefully) and pressed me so hard that I could not bear it any more. He then released me and again asked me to read and I replied, 'I do not know how to read.' Thereupon he caught me again and pressed me a second time till I could not bear it any more. He then released me and again asked me to read but again I replied, 'I do not know how to read (or what shall I read)?' Thereupon he caught me for the third time and pressed me, and then released me and said, 'Read in the name of your Lord, who has created (all that exists) has created man from a clot. Read! And your Lord is the Most Generous.” (96.1, 96.2, 96.3) Then Allah's Apostle returned with the Inspiration and with his heart beating severely. Then he went to Khadija bint Khuwailid and said, “Cover me! Cover me!” They covered him till his fear was over and after that he told her everything that had happened and said, “I fear that something may happen to me.” Khadija replied, “Never! By Allah, Allah will never disgrace you. You keep good relations with your Kith and kin, help the poor and the destitute, serve your guests generously and assist the deserving calamity-afflicted ones.” Khadija then accompanied him to her cousin Waraqa bin Naufal bin Asad bin 'Abdul 'Uzza, who, during the PreIslamic Period became a Christian and used to write the writing with Hebrew letters. He would write from the Gospel in Hebrew as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to Waraqa, “Listen to the story of your nephew, O my cousin!” Waraqa asked, “O my nephew! What have you seen?” Allah's Apostle described whatever he had seen. Waraqa said, “This is the same one who keeps the secrets (angel Gabriel) whom Allah had sent to Moses. I wish I were young and could live up to the time when your people would turn you out.” Allah's Apostle asked, “Will they drive me out?” Waraqa replied in the affirmative and said, “Anyone (man) who came with something similar to what you have brought was treated with hostility; and if I should remain alive till the day when you will be turned out then I would support you strongly.” But after a few days Waraqa died and the Divine Inspiration was also paused for a while.

Narrated Jabir bin 'Abdullah Al-Ansari while talking about the period of pause in revelation reporting the speech of the Prophet “While I was walking, all of a sudden I heard a voice from the sky. I looked up and saw the same angel who had visited me at the cave of Hira' sitting on a chair between the sky and the earth. I got afraid of him and came back home and said, 'Wrap me (in blankets).' And then Allah revealed the following Holy Verses (of Quran): 'O you (i.e. Muhammad)! wrapped up in garments!' Arise and warn (the people against Allah's Punishment),... up to 'and desert the idols.' (74.1-5) After this the revelation started coming strongly, frequently and regularly.” ...”​

... to be continued ...

 

... continued ...

Ibn Ishaq, The Life Of Muhammad, A Translation of Ishaq's Sirat Rasul Allah, pages 105-107 paragraphs 152-154 -

[page 105 paragraph 152] “... Wahb b. Kaisan told me that 'Ubayd said to him: Every year during the month the apostle would pray in seclusion and give food to the poor that came to him. And when he completed the month and returned from his seclusion, first of all before entering his house he would go to the Ka'ba and walk around it seven times or as often as it pleased God; then he would go back to his house until in the year when God sent him, in the month of [page 105-106 paragraph 152-153] Ramadan in which God willed concerning him what He willed of His grace, the apostle set forth to Hira as was his wont, and his family with him. When it was the night on which God honoured him with his mission and showed mercy on His servants thereby, Gabriel brought him the command of God. 'He came to me,' said the apostle of God, 'While I was asleep, with a coverlet of brocade whereon was some writing, and said, “Read!” I said, “What shall I read?” He pressed me with it so tightly that I thought it was death; then he let me go and said, “Read!” I said, “What shall I read?” He pressed me with it again so that I thought it was death; then he let me go and said “Read!” I said, “What shall I read?” He pressed me with it the third time so that I thought it was death and said “Read!” I said, “What then shall I read?” – and this I said only to deliver myself from him, lest he should do the same to me again. He said:

“Read in the name of the Lord who created,

Who created man of blood coagulated.

Read! They Lord is the most beneficent,

Who taught by the pen,

Taught that which they knew not unto me.” [1]

So I read it, and he departed from me. And I awoke from my sleep, and it was as though these words were written on my heart. (T. [1150] Now none of God's creatures was more hateful to me than an (ecstatic) poet or a man possessed: I could not even look at them. I thought, Woe is me poet or possessed – Never shall Quraysh say this of me! I will go to the top of the mountain and throw myself down that I may kill myself and gain rest. So I went forth to do so and then) when I was midway on the mountain, I heard a voice from heaven saying, “O Muhammad! thou art the apostle of God and I am Gabriel.” I raised my head towards heaven to see (who was speaking), and lo, Gabriel in the form of a man with feet astride the horizon, saying, “O Muhammad! thou art the apostle of God and I am Gabriel.” I stood gazing at him (T. and that turned me from my purpose) moving neither forward nor backward; then I began to turn my face away from him, but towards whatever region of the sky I looked, I saw him as before. And I continued standing there, neither advancing nor turning back, until Khadija sent her messengers in search of me and they gained the high ground above Mecca and returned to her while I was standing in the same place; then he parted from me and I from him, returning to my family. And I came to Khadija and sat by her thigh and drew close to her. She said, “O Abu'l-Qasim, [2] where hast thou been? By God, I sent my messengers in search of thee, and they reached the high ground above Mecca and returned to me.” (T. I said to he, “Woe is me poet or possessed.” She said, “I take refuge in God from that O Abu'l-Qasim. God would not treat you thus since he knows your truthfulness, your great trustworthiness, your fine character, and your kindness. This cannot be, my dear. Perhaps [page 106-107 paragraph 153-154. [1] Surah 96:1-5, [2] The kunya or 'name of honour' of Muhammad.] you did see something.” “Yes, I did,” I said.) Then I told her of what I had seen; and she said, “Rejoice, O son of my uncle, and be of good heart. Verily, by Him in whose hand is Khadija's soul, I have hope that thou wilt be the prophet of this people.”' Then she rose and gathered her garments about her and set forth to her cousin Waraqa b. Naufal b. Asad b. 'Abdu'l-'Uzza b. Qusayy, who had become a Christian and read the scriptures and learned from those that follow the Torah and the Gospel. And when she related to him what the apostle of God told her he had seen and heard, Waraqa cried, 'Holy! Holy! Verily by Him in whose hand is Waraqa's soul, if thou hast spoken to me the truth, O Khadija, there hath come unto him the greatest Namus (T. meaning Gabriel) who came to Moses aforetime, and lo, he is the prophet of this people. Bid him be of good heart.' So Khadija returned to the apostle of God and told him what Waraqa had said. (T. and that calmed his fears somewhat.) And when the apostle of God had finished his period of seclusion and returned (to Mecca), in the first place he performed the circumambulation of the Ka'ba, as was his wont. While he was doing it, Waraqa met him and said, 'O son of my brother, tell me what thou hast seen and heard.' The apostle told him, and Waraqa said, 'Surely, by Him in whose hand is Waraqa's soul, thou art the prophet of this people. There hath come unto thee the greatest Namus, who came unto Moses. Thou wilt be called a liar, and they will use thee despitefully and cast thee out and fight against thee. Verily, if I live to see that day, I will help God in such wise as He knoweth.' Then he brought his head near to him and kissed his forehead; and the apostle went to his own house. (T. Waraqa's words added to his confidence and lightened his anxiety.)

Isma'il b. Abu Hamik, a freedman of the family of al-Zubayr, told me on Khadija's authority that she said to the apostle of God, 'O son of my uncle, are you able to tell me about your visitant, when he comes to you?' he replied that he could, and she asked him to tell her when he came. So when Gabriel came to him, as he was wont, the apostle said to Khadija, 'This is Gabriel who has just come to me.' 'Get up, O son of my uncle,' she said, 'and sit by my left thigh'. The apostle did so, and she said, 'Can you see him?' 'Yes,' he said. She said, 'Then turn round and sit on my right thigh.' He did so, and she said, 'Can you see him?' When he had done this she again asked if he could see him, and when he said yes, she disclosed her form and cast aside her veil while the apostle was sitting in her lap. Then she said, 'Can you see him?' And he replied, 'No.' She said, 'O son of my uncle, rejoice and be of good heart, by God he is an angel and not a satan.'

I told 'Abdullah b. Hasan this story and he said, 'I heard my mother Fatima, daughter of Husayn, talking about this tradition from Khadija, but as I heard it she made the apostle of God come inside her shift, and thereupon Gabriel departed, and she said to the apostle of God, “This verily is an angel and not a satan.”' ...” [page 107 paragraph 154]​

So far, we have both Khadija [the 40 year old woman who married Abu al Qasim] and her cousin Waraqa bin Naufal, a gnostic catholic, who encouraged Abu al Qasim, and confirmed the prophethood of Muhammed.

This was so that he might gather the peoples of the Arabian desert under a single banner, as a messiah-like figure to the Arabs, and mixed peoples, and use them as a weapon against the Jews in Jerusalem, to capture it, for Rome.

But this is not all, by far... there are other connections.

... to be continued ...

 

... continued ...

Is it acknowledged by Islam and History? Yes ...

"... Tradition confirms that both Khadija and Waraqa were both [catholics] ..." - Did Catholicism Invent Islam?

"... Interestingly, Muhammad, despite having waged massacres against communities of various religions, offered his protection to Roman Catholic St. Catherine’s monastery in A.D. 628. The monastery survives to this day despite being located within a country of Islamic dominance. ..." - Life Line to Members of the New Apostolic Church
​

The Ashtiname with the St. Catherine's monastery [the place of the infamous Codex Sinaiticus supposedly its orgination according to Constantin von Tischendorf, or instead a personal workof Constantine Simonides, according to himself, gathered at the pseudo-'Mt. Sinai', see also:

"... According to the historical record, the freedoms granted by the Prophet to the monks of Mount Sinai, along with other communities, were honored by Abu Bakr, ‘Umar, ‘Uthman, and ‘Ali, as well as the Umayyads, and the ‘Abassids. The Covenant of the Prophet Muhammad with the Monks of Mount Sinai is next attested by Muhammad ibn Sa‘d al-Baghdadi (784-845), the early Muslim historian and scribe of al-Waqidi (748-822 CE), one of the earliest historians of Islam and biographer of the Prophet, in a document called the Treaty of Saint Catherine which is cited in his Ṭabaqat or Book of Major Classes ..." - Covenant of Prophet Muhammad with the Monks of Mt. Sinai - Dr. John Andrew Morrow
​

Wikipedia:

"... The Ashtiname of Muhammad, also known as the Covenant or Testament (Testamentum) of the Islamic Prophet Muhammad, is a document which is a charter or writ ratified by the Islamic prophet Muhammad granting protection and other privileges to the followers of Jesus the Nazarene, given to the Christian monks of Saint Catherine's Monastery. It is sealed with an imprint representing Muhammad's hand.[1] ..." - Ashtiname of Muhammad - Wikipedia

"... Whenever Christian monks, devotees and pilgrims gather together, whether in a mountain or valley, or den, or frequented place, or plain, or church, or in houses of worship, verily we are [at the] back of them and shall protect them, and their properties and their morals, by Myself, by My Friends and by My Assistants, for they are of My Subjects and under My Protection. ..." - Ashtiname of Muhammad - Wikipedia​

... to be continued ...

 

... continued ...

The Ashtiname of Muhammad in full, English:

"... English Translation of the Ashtiname by Anton F. Haddad

This is a letter which was issued by Mohammed, Ibn Abdullah, the Messenger, the Prophet, the Faithful, who is sent to all the people as a trust on the part of God to all His creatures, that they may have no plea against God hereafter. Verily God is Omnipotent, the Wise. This letter is directed to the embracers of Islam, as a covenant given to the followers of Jesus the Nazarene in the East and West, the far and near, the Arabs and foreigners, the known and the unknown.

This letter contains the oath given unto them, and he who disobeys that which is therein will be considered a disbeliever and a transgressor to that whereunto he is commanded. He will be regarded as one who has corrupted the oath of God, disbelieved His Testament, rejected His Authority, despised His Religion, and made himself deserving of His Curse, whether he is a Sultan or any other believer of Islam. Whenever Christian monks, devotees and pilgrims gather together, whether in a mountain or valley, or den, or frequented place, or plain, or church, or in houses of worship, verily we are [at the] back of them and shall protect them, and their properties and their morals, by Myself, by My Friends and by My Assistants, for they are of My Subjects and under My Protection.

I shall exempt them from that which may disturb them; of the burdens which are paid by others as an oath of allegiance. They must not give anything of their income but that which pleases them—they must not be offended, or disturbed, or coerced or compelled. Their judges should not be changed or prevented from accomplishing their offices, nor the monks disturbed in exercising their religious order, or the people of seclusion be stopped from dwelling in their cells.

No one is allowed to plunder these Christians, or destroy or spoil any of their churches, or houses of worship, or take any of the things contained within these houses and bring it to the houses of Islam. And he who takes away anything therefrom, will be one who has corrupted the oath of God, and, in truth, disobeyed His Messenger.

Jizya should not be put upon their judges, monks, and those whose occupation is the worship of God; nor is any other thing to be taken from them, whether it be a fine, a tax or any unjust right. Verily I shall keep their compact, wherever they may be, in the sea or on the land, in the East or West, in the North or South, for they are under My Protection and the testament of My Safety, against all things which they abhor.

No taxes or tithes should be received from those who devote themselves to the worship of God in the mountains, or from those who cultivate the Holy Lands. No one has the right to interfere with their affairs, or bring any action against them. Verily this is for aught else and not for them; rather, in the seasons of crops, they should be given a Kadah for each Ardab of wheat (about five bushels and a half) as provision for them, and no one has the right to say to them 'this is too much', or ask them to pay any tax.

As to those who possess properties, the wealthy and merchants, the poll-tax to be taken from them must not exceed twelve drachmas a head per year (i.e. about 200 modern day US dollars).

They shall not be imposed upon by anyone to undertake a journey, or to be forced to go to wars or to carry arms; for the Muslims have to fight for them. Do not dispute or argue with them, but deal according to the verse recorded in the Quran, to wit: ‘Do not dispute or argue with the People of the Book but in that which is best’ [29:46]. Thus they will live favored and protected from everything which may offend them by the Callers to religion (Islam), wherever they may be and in any place they may dwell.

Should any Christian woman be married to a Muslim, such marriage must not take place except after her consent, and she must not be prevented from going to her church for prayer. Their churches must be honored and they must not be withheld from building churches or repairing convents.

They must not be forced to carry arms or stones; but the Muslims must protect them and defend them against others. It is positively incumbent upon every one of the follower of Islam not to contradict or disobey this oath until the Day of Resurrection and the end of the world.[3] ..." - Ashtiname of Muhammad - Wikipedia​

One must ask the question, how did Khadija know who the angel Jibr'il [supposedly Gabriel] was, a satan or evil angel was, how to test for a true or false angel [which was a ridiculous superstitious test], how they knew what the signs of a prophet to Arabia were to be, and how did Waraqa know the things he did, if they were to have no knowledge of Catholicism?

It is obvious, that there was a "catholic" presence in Makkah/Mecca and as well as Yathrib/Medina.

... to be continued ...

 

... continued ...

As Abu al Qasim was doing the business, and trading for his first wife Khadija, and also under his uncle, Abū Ṭālib ibn ‘Abd al-Muṭṭalib's guardianship [being a chief in Makkah/Mecca] - Ibn Sa'd, al-Tabaqat, 1:129-130. On such long treks and journeys to the north, towards Petra, Busra, etc, he would meet with several other Catholic and Jewish individuals - Prophet Muhammad's first marriage or see - Golden Stories of Sayyida Khadijah (R.A):

qur'an Yusuf-Ali, Yunus 10:94:

"... 94. If thou wert in doubt as to what We have revealed unto thee, then ask those who have been reading the Book from before thee1475) the Truth hath indeed come to thee from thy Lord: so be in no wise of those in doubt. (1476) ..."

"... 1475 Allah's Truth is all one, and even in different forms men sincere in Religion recognise the oneness. So sincere Jews like 'Abd Allah ibn Salam, and sincere Christians like Waraqah or the Nestorian monk Bahirah, were ready to recognise the mission of Muhammad al Mustafa. "The Book" in this connection is Revelation generally, including pre-Islamic revelations. ..."
​

Nestor, a 'Jewish monk', see Hayatu'l-Qulub' as written or by Abu Talib, Muhammad's Uncle [called Nasaranee] and see also Al-Asbahani, Dala'il al-Nubuwah 1:173. Others say this individual was the Byzantine Baeira [Bahira] or Pakyras, see see miniature illustration on vellum of Jami' al-Tawarikh, by Rashid al-Din Hamadani, published in Tabriz, Persia AD 1307. Others say he had an alias, called 'Sergius the Monk', as called by Abd-al-Masih al-Kindi and that he was an arian, called so by John of Damascus, an Iconclast [idol-smasher], or an Arabian Nestorian, or Gnostic Nasorean, see Ibn Hisham, Ibn Sa'd al-Baghdadi, or Muhammad ibn Jarir al-Tabari, and possibly even a 'Jacobite' [a Syrian orthodox member].

From the Apology of al Kindi, PDF, page 105/122:

"... With all this, however, our Apologist holds that the virtue of working miracles, though latent, still survives in the Christian Church; and of all religions in it alone. He had seen with his own eyes, as well as heard on sufficient evidence, of cures wrought by the clergy and monks in their holy places, tombs, and churches dedicated to the Christian martyrs, and also in virtue of their bones and relics. It was so in every land of the East and West, excepting only the land of Mahomet, for in Arabia there never had been any professors of this class, saving only Sergius and Bahîra.1 ..."

"... 1 Our Author need not have forgotten the Christians of Najrân, with their Bishop Coss, and the martyrs of the Fiery Pits. See " Life of Mahomet," pp. v. and 84, and Sura lxxxv. ..."​

There are other reports like this in Muslim sources, including contact with the Copts, the Syrian church:

Maria [Mariya] the Copt[ic], a slave girl of Muhammad's [who was taken captive after Abu al Qasim began conquering city after city and peoples after peoples, whom Muhammad slept with in the bed of his wife Hafsa while she was away and returned to find them together] -

Al Ahzab 33:52 (al-Hilali-Khan translation) -

“... It is not lawful for you (to marry other) women after this, nor to change them for other wives even though their beauty attracts you, except those (slaves) whom your right hand possesses. And Allah is Ever a Watcher over all things. ...”​

Tafsir of al-Jalalayn on Al Ahzab 33:52 -

“... [33:52] Women are not lawful for you (read lā tahillu, or lā yahillu) beyond that, beyond the nine that have chosen you [as their husband], nor [is it lawful] for you to change (tabaddala: one of the two original tā’ letters [of tatabaddala] has been omitted) them for other wives, by divorcing them or some of them and marry in place of those whom you divorce, even though their beauty impress you, except those whom your right hand owns, of slavegirls, which is [in contrast] lawful for you. In addition to these [slavegirls] the Prophet (s) came to own Māriya [the Copt]. She bore for him Ibrāhīm, who died during his lifetime. And God is Watcher over, Preserver [of], all things. ...”
​

Al Talaq 66:1-5 (al-Hilali-Khan translation) -

“... [v.1] O Prophet! Why do you forbid (for yourself) that which Allah has allowed to you, seeking to please your wives? And Allah is Oft-Forgiving, Most Merciful. [v.2] Allah has already ordained for you (O men) the absolution from your oaths. And Allah is your Maula (Lord, or Master, or Protector) and He is the All-Knower, the All-Wise. [v.3] And (remember) when the Prophet disclosed a matter in confidence to one of his wives (Hafsa), then she told it (to another i.e. 'Aishah). And Allah made it known to him; he informed part thereof and left a part. Then when he told her (Hafsa) thereof, she said: “Who told you this?” He said: “The All-Knower, the All-Aware (Allah) has told me.” [v.4] If you two (wives of the Prophet: 'Aishah and Hafsa) turn in repentance to Allah, (it will be better for you), your hearts are indeed so inclined (to oppose what the Prophet likes); but if you help one another against him (Muhammad), then verily, Allah is his Maula (Lord, or Master, or Protector), and Jibril (Gabriel), and the righteous among the believers; and furthermore, the angels are his helpers. [v.5] It may be if he divorced you (all) that his Lord will give him instead of you, wives better than you -- Muslims (who submit to Allah), believers, obedient (to Allah), turning to Allah in repentance, worshipping Allah sincerely, given to fasting or emigrants (for Allah's sake), previously married and virgins. ...”
​

... to be continued ...

 

... continued ...

​

Tafsir al-Jalalayn on Al Talaq 66:1-5 -

“... [66:1] O Prophet! Why do you prohibit what God has made lawful for you, in terms of your Coptic handmaiden Māriya — when he lay with her in the house of Hafsa, who had been away, but who upon returning [and finding out] became upset by the fact that this had taken place in her own house and on her own bed — by saying, ‘She is unlawful for me!’, seeking, by making her unlawful [for you], to please your wives? And God is Forgiving, Merciful, having forgiven you this prohibition. [66:2] Verily God has prescribed, He has made lawful, for you [when necessary] the absolution of your oaths, to absolve them by expiation, as mentioned in the sūrat al-Mā’ida [Q. 5:89] and the forbidding of [sexual relations with] a handmaiden counts as an oath, so did the Prophet (s) expiate? Muqātil [b. Sulaymān] said, ‘He set free a slave [in expiation] for his prohibition of Māriya’; whereas al-Hasan [al-Basrī] said, ‘He never expiated, because the Prophet (s) has been forgiven [all errors]’. And God is your Protector, your Helper, and He is the Knower, the Wise. [66:3] And, mention, when the Prophet confided to one of his wives, namely, Hafsa, a certain matter, which was his prohibition of Māriya, telling her: ‘Do not reveal it!’; but when she divulged it, to ‘Ā’isha, reckoning there to be no blame in [doing] such a thing, and God apprised him, He informed him, of it, of what had been divulged, he announced part of it, to Hafsa, and passed over part, out of graciousness on his part. So when he told her about it, she said, ‘Who told you this?’ He said, ‘I was told by the Knower, the Aware’, namely, God. [66:4] If the two of you, namely, Hafsa and ‘Ā’isha, repent to God … for your hearts were certainly inclined, towards the prohibition of Māriya, that is to say, your keeping this secret despite [knowing] the Prophet’s (s) dislike of it, which is itself a sin (the response to the conditional [‘if the two of you repent to God’] has been omitted, to be understood as, ‘it will be accepted of both of you’; the use of [the plural] qulūb, ‘hearts’, instead of [the dual] qalbayn, ‘both [your] hearts’, is on account of the cumbersomeness of putting two duals together in what is effectively the same word); and if you support one another (tazzāharā: the original second tā’ [of tatazāharā] has been assimilated with the zā’; a variant reading has it without [this assimilation, tazāharā]) against him, that is, the Prophet, in what he is averse to, then [know that] God, He (huwa, [a pronoun] for separation) is indeed his Protector, His supporter, and Gabriel, and the righteous among the believers, Abū Bakr and ‘Umar, may God be pleased with both of them (wa-Jibrīlu wa-sālihu’lmu’minīna is a supplement to the [syntactical] locus of the subject of inna [sc. ‘God’]), who will [also] be his supporters, and the angels furthermore, further to the support of God and those mentioned, are his supporters, assistants of his, in supporting him [to prevail] over both of you. [66:5] It may be that, if he divorces you, that is, [if] the Prophet divorces his wives, his Lord will give him in [your] stead (read yubaddilahu or yubdilahu) wives better than you (azwājan khayran minkunna is the predicate of ‘asā, ‘it may be’, the sentence being the response to the conditional) — the replacement [of his wives by God] never took place because the condition [of his divorcing them] never arose — women submissive [to God], affirming Islam, believing, faithful, obedient, penitent, devout, given to fasting — or given to emigrating [in God’s way] — previously married and virgins. ...”
​

... to be continued ...

 

Sahih al-Bukhari, Volume 3, Book 43, Number 648 -

“... Narrated 'Abdullah bin 'Abbas: I had been eager to ask 'Umar about the two ladies from among the wives of the Prophet regarding whom Allah said (in the Qur'an saying): If you two (wives of the Prophet namely Aisha and Hafsa) turn in repentance to Allah your hearts are indeed so inclined (to oppose what the Prophet likes) (66.4), till performed the Hajj along with 'Umar (and on our way back from Hajj) he went aside (to answer the call of nature) and I also went aside along with him carrying a tumbler of water. When he had answered the call of nature and returned. I poured water on his hands from the tumbler and he performed ablution. I said, “O Chief of the believers! 'Who were the two ladies from among the wives of the Prophet to whom Allah said: 'If you two return in repentance (66.4)?” He said, “I am astonished at your question, O Ibn 'Abbas. They were Aisha and Hafsa.” Then 'Umar went on relating the narration and said. “I and an Ansari neighbor of mine from Bani Umaiya bin Zaid who used to live in 'Awali Al-Medina, used to visit the Prophet in turns. He used to go one day, and I another day. When I went I would bring him the news of what had happened that day regarding the instructions and orders and when he went, he used to do the same for me. We, the people of Quraish, used to have authority over women, but when we came to live with the Ansar, we noticed that the Ansari women had the upper hand over their men, so our women started acquiring the habits of the Ansari women. Once I shouted at my wife and she paid me back in my coin and I disliked that she should answer me back. She said, 'Why do you take it ill that I retort upon you? By Allah, the wives of the Prophet retort upon him, and some of them may not speak with him for the whole day till night.' What she said scared me and I said to her, 'Whoever amongst them does so, will be a great loser.' Then I dressed myself and went to Hafsa and asked her, 'Does any of you keep Allah's Apostle angry all the day long till night?' She replied in the affirmative. I said, 'She is a ruined losing person (and will never have success)! Doesn't she fear that Allah may get angry for the anger of Allah's Apostle and thus she will be ruined? Don't ask Allah's Apostle too many things, and don't retort upon him in any case, and don't desert him. Demand from me whatever you like, and don't be tempted to imitate your neighbor (i.e. 'Aisha) in her behavior towards the Prophet), for she (i.e. Aisha) is more beautiful than you, and more beloved to Allah's Apostle. In those days it was rumored that Ghassan, (a tribe living in Sham) was getting prepared their horses to invade us. My companion went (to the Prophet on the day of his turn, went and returned to us at night and knocked at my door violently, asking whether I was sleeping. I was scared (by the hard knocking) and came out to him. He said that a great thing had happened. I asked him: What is it? Have Ghassan come? He replied that it was worse and more serious than that, and added that Allah's Apostle had divorced all his wives. I said, Hafsa is a ruined loser! I expected that would happen some day.' So I dressed myself and offered the Fajr prayer with the Prophet. Then the Prophet entered an upper room and stayed there alone. I went to Hafsa and found her weeping. I asked her, 'Why are you weeping? Didn't I warn you? Have Allah's Apostle divorced you all?' She replied, 'I don't know. He is there in the upper room.' I then went out and came to the pulpit and found a group of people around it and some of them were weeping. Then I sat with them for some time, but could not endure the situation. So I went to the upper room where the Prophet was and requested to a black slave of his: “Will you get the permission of (Allah's Apostle) for Umar (to enter)?” The slave went in, talked to the Prophet about it and came out saying, 'I mentioned you to him but he did not reply.' So, I went and sat with the people who were sitting by the pulpit, but I could not bear the situation, so I went to the slave again and said: “Will you get he permission for Umar?” He went in and brought the same reply as before. When I was leaving, behold, the slave called me saying, “Allah's Apostle has granted you permission.” So, I entered upon the Prophet and saw him lying on a mat without wedding on it, and the mat had left its mark on the body of the Prophet, and he was leaning on a leather pillow stuffed with palm fires. I greeted him and while still standing, I said: “Have you divorced your wives?” He raised his eyes to me and replied in the negative. And then while still standing, I said chatting: “Will you heed what I say, 'O Allah's Apostle! We, the people of Quraish used to have the upper hand over our women (wives), and when we came to the people whose women had the upper hand over them...” 'Umar told the whole story (about his wife). “On that the Prophet smiled.” 'Umar further said, “I then said, 'I went to Hafsa and said to her: Do not be tempted to imitate your companion ('Aisha) for she is more beautiful than you and more beloved to the Prophet.' The Prophet smiled again. When I saw him smiling, I sat down and cast a glance at the room, and by Allah, I couldn't see anything of importance but three hides. I said (to Allah's Apostle) “Invoke Allah to make your followers prosperous for the Persians and the Byzantines have been made prosperous and given worldly luxuries, though they do not worship Allah?” The Prophet was leaning then (and on hearing my speech he sat straight) and said, 'O Ibn Al-Khatttab! Do you have any doubt (that the Hereafter is better than this world)? These people have been given rewards of their good deeds in this world only.' I asked the Prophet . 'Please ask Allah's forgiveness for me. The Prophet did not go to his wives because of the secret which Hafsa had disclosed to 'Aisha, and he said that he would not go to his wives for one month as he was angry with them when Allah admonished him (for his oath that he would not approach Maria). When twenty-nine days had passed, the Prophet went to Aisha first of all. She said to him, 'You took an oath that you would not come to us for one month, and today only twenty-nine days have passed, as I have been counting them day by day.' The Prophet said, 'The month is also of twenty-nine days.' That month consisted of twenty-nine days. 'Aisha said, 'When the Divine revelation of Choice was revealed, the Prophet started with me, saying to me, 'I am telling you something, but you needn't hurry to give the reply till you can consult your parents.” 'Aisha knew that her parents would not advise her to part with the Prophet . The Prophet said that Allah had said: – 'O Prophet! Say To your wives; If you desire The life of this world And its glitter, ... then come! I will make a provision for you and set you free In a handsome manner. But if you seek Allah And His Apostle, and The Home of the Hereafter, then Verily, Allah has prepared For the good-doers amongst you A great reward.' (33.28) 'Aisha said, 'Am I to consult my parents about this? I indeed prefer Allah, His Apostle, and the Home of the Hereafter.' After that the Prophet gave the choice to his other wives and they also gave the same reply as 'Aisha did.” ...”
​

... to be continued ...

 

... continued ...

Comparison:

Romanism
&
Islamism

Romanism - Must be read in the offiically recognized Latin
Islamism - Must be read in the offiically recognized Arabic

[JEHOVAH Elohiym speaks to all peoples, in all languages, Acts 2:4-11, 10:46, 19:6; 1 Corintihans 12-14, Revelation 10:11, 14:6, etc. though the OT was primarily in Hebrew, a tiny portion in Syriac/Chaldee [Daniel 2:4b-7:28] and the NT primarily in Koine Greek, these being the common languages then spoken by the peoples, and today it is English, which is worldwide]​

Romanism - Main Country is Italy, a Peninsula facing to the West
Islamism - Main Country is Arabia, a Peninsula facing to the East

[the true Christians country is the Heavenly country, Heavenly Canaan; Hebrews 11:14-16 KJB]​

Romanism - Sunday worship, first day of the week - Catechism of the Catholic Church - The third commandment
Islamism - Friday worship, sixth day of the week - Al Jumu'ah 62:9-10

[JEHOVAH's is the Holy 7th day the Sabbath of the LORD Jesus, Exodus 20:8-11 KJB]​

Romanism - Sun/moon monstrance in which the 'eucharist/host' is kept
Islamism - Moon/Sun/or star symbol

Romanism - 8 pointed star being a symbol of RC 'Mary'
Islamism - 8 pointed star in Islam

Romanism - Jerome's corrupted Vulgate [corrupted the true vulgate, the Italic], corrupted Sinaiticus, Vaticanus
Islamism - Abu al Qasim's corrupted qur'an [corrupted with gnostic, talmudic, sources, etc]

Romanism - Creeds, so-called 'church fathers', papal bulls, encyclicals, briefs, etc.
Islamism - aHadiths, Sunnah, Tafsirs, Sharia [Islamic laws]

Romanism - [Roman] Canon Law [natural law]
Islamism - Sharia [Islamic law]

[JEHOVAH's Ten Commandments, Exodus 20:1-17 KJB]​

Romanism - a combined Religion/State power
Islamism - a combined State/Religion power

[the state and church are to be in their respective spheres, see Romans 13]​

Romanism - RC 'Mary' highly exalted to co-Mediatrix, hyper-dulia, etc and Immaculate conception dogma
Islamism - Islamic 'Mary', see qur'an Maryam 19, and aHadith in which 'Mary' is 'not touched by satan'

Romanism - gnostic connections, Shepherdof Hermas, Thomasine, Judasine, etc
Islamism - gnostic connections, Barnabas, etc. baby 'Isa' speaks from under the womb, and cradle, and makes clay birds come to life, etc

Romanism - continuing 'Mass', the unbloody sacrifice
Islamism - continuing bloody animal sacrifices

Romanism - no victory over sin, the Auricular confessional, penances, etc [works salvation, fasting, rosaries, etc]
Islamism - no victory over sin, works salvation, the as-salat, wudu, fasting, pilgrimaages, etc

Romanism - War - Crusades, Inquisition - aka Office/Curia of Congregation for the Doctrine of the Faith
Islamism - War - Jihad, a qur'an Al Tawbah or Bara'ah 9:5,29, etc

Romanism - Vatican, Ultramontanism, all power in one man, popery
Islamism - Caliphate, all power in one man, Mahdi, etc. a qur'an Al Nisa' 4:65, Al Ahzab 33:36

Romanism - Pope's sayings, councils sayings, traditions of men
Islamism - Muhammad's sayings [aHadith], traditions of men

Romanism - another Intercessor, RC 'Mary', the co-Mediatrix, co-Redemptrix, Popes, Priests, 'Saints', etc
Islamism - Abu al Qasim

Romanism - Important women, RC 'Mary', 'Fatima' [city, so-called miracle site]
Islamism - Important women, Islamic 'Mary', Maraym 19, Fatimah the daughter of Abu al Qasim [Muhammad]

Romanism - monkery, monasticism, etc
Islamism - Khadija, Waraq bin Naufal, Nestor [Baeira, Pakhyras, Sergius the monk] see Hayatu'l-Qulub' by Abu Talib, or Al-Asbahani, Dala'il al-Nubuwah 1:173, or see the Jami' al-Tawarikh by Rashid al-Din Hamadani published in Tabriz, Persia, or see Ibn Hisham, Ibn Sa'd al-Baghdadi, or Muhammad ibn Jarir al-Tabari, or even just plain old Yusuf Ali notations on Baeira.

Romanism - Pilgrimmages to Fatima, Lourdes, Vatican, Guadalupe, etc
Islamism - Pilgrimmages, the greater and lesser hajj to Mecca, Medina, Jerusalem, Ka'bam, etc.

Romanism - state of the dead - immortal soul/spirit theology, same as pagans, occult
Islamism - state of the dead - immortal soul/spirit theology, same as pagans, occult

Romanism - purgatory, limbo, etc
Islamism - Barzakh, a waiting place on the other side of the as-sirat bridge, until judgment day

Romanism - Eternal torments in hellfire/lake of fire, a never-ending, always increasing torment
Islamism - Eternal torments [especially for women, as they are the ones to fill hell mostly] in a hellfire/lake of fire, always increasing, never-ending, in Islam there are 7 levels of Hell [Jahannam; Jahim, Jahannam, Sa'ir, Saqar, Ladha, Hawiyah, Hutamah]

[Bible [KJB] teaches 2nd death, oblivion, dead and gone forever, no life, burnt up into smoke and ashes in the flames on earth before being made new, see Revelation 20, etc]​

... to be continued ...

 

... continued ...

Romanism - Nuns/Habits/Monks/Cloistered
Islamism - Hijab, Burkha, women cannot work, must stay in the house in a single room [a few exceptions], etc.

Romanism - special exorcists
Islamism - special exorcists, called the ruqyah; al-Tibb al-Nabawi

Romanism - beads, 'the Rosary', the vain repetitious prayers, also monk chants, breath prayers, desert 'fathers' mysticism, etc, to deaden the mind, allowing more access to the voice of satan:

"...as though they were listening to the very voice of the Blessed Mother explaining the mysteries and conversing with them at length..." [ON THE ROSARY; MAGNAE DEI MATRIS; Encyclical of Pope Leo XIII promulgated on September 8, 1892.]​

Islamism - beads, the Misbah, Tasbih, Sibha, having the same effect to deaden the mind, allowing more access to the voice of satan

Romanism - Cantor, Intonation, Gregorian Chants
Islamism - Muslim chants, qur'anic intonation [which means recitation]

Romanism - earthly sanctuary at the Vatican, the Mass in Rome
Islamism - earthly sanctuary, the Ka'baa in Mecca

Romanism - Indulgences, forgiveness of sins, kiising pope's feet, etc
Islamism - sins forgiven by 'good' [meaning Islamic] deeds, which wipe out 'bad' [means Islamic] deeds, kissing the idolatrous black stone inside the Yoni corner.

Romanism - Washings for the Mass, with specifications, etc
Islamism - Wudu, religious washings, with specifications, etc

Romanism - claim earthly Jerusalem [a forever desolate city] for Catholicism
Islamism - claim earthly Jerusalem [a forever desolate city] for Islamism

[JEHOVAH's eternal city, the New Jerusalem is above, Galatians 4:26 KJB, coming down from Heaven, Revelation 21:2, for here we have no continuing city, Hebrews 13:14 KJB]​

Romanism - Captial - Rome, the self-styled and so-called 'eternal city'
Islamism - Captial - Mecca

[JEHOVAH's eternal city, the New Jerusalem is above, Galatians 4:26 KJB, coming down from Heaven, Revelation 21:2, for here we have no continuing city, Hebrews 13:14 KJB]​

Romanism - false understanding of angels, Micahel, Gabriel and other numerous named angels in their sources, sandalfon, metatron, salthiel, saraquel, raphael, etc.
Islamism - false understanding of angels, Micahel, Gabriel and other numerous named angels in their sources, Israfel, etc.

Romanism - Visionaries - Ignatius Loyola, etc [in a Cave]
Islamism - Visionaries - Abu al Qasim [in a Cave, Hira]

Romanism - private killer assassins, political rebellion creators, the Jesuits, Dominicans, Opus Dei, etc
Islamism - Hashashins [assassins]

Romanism - Religious Calendar - Lent, Easter, etc, etc.
Islamism - Religious Calendar - Ramadan, etc, etc.

Romanism - pagan practices accepted or taken over and 'baptized', all-saints day, equinoxes, etc
Islamism - paga practices, circling the Ka'baa, throwing stones at the shaytan, etc.

Romanism - unscriptural food and drink allowances and forbidances [Leviticus 11; Deuteronomy 14; Acts 15; 1 Timothy 4:3 KJB]
Islamism - unscriptural food and drink allowances and forbidances, under Abu al Qasim's Halal and Haram [and Makrooh]

Romanism - etc. add your own
Islamism - etc. add your own

The two are mirrored of each other, a yin and yang, a so-called 'light' and 'dark', both in great error, yet the one [Islam] came out of the other, an attempt at an early eccumnical [Mecci] endeavor, that failed [Medini].

Perhaps more on this later...