Featured Questions about the Sabbath of the LORD thy God, this subject is interesting don't you think so?

I made mention of the so-called 'book of Jasher'. That which is referred to is merely pseudopigraphon and apocryphal, not at all the work referred to in scripture, which is simply a reference to the book of the righteous.

 

Act_4:13 Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.

Joh_7:15 And the Jews marvelled, saying, How knoweth this man letters, having never learned?

Amo 1:1 The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.

Yet you do not marvel at all. You take the sign as evil, and account it towards the devil. You are in a very dangerous position, for if you do not repent of it, you will take the same road as they in Jesus' day did to Him, and to Stephen and to so many others.

Your mindset of 'original languages only' is false, and leads to destruction. God translates His own word into whatever language He wills, as He is the Author of language, and Jesus Himself called "the Word":

Act 2:4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
Act 2:5 And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
Act 2:6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
Act 2:7 And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?
Act 2:8 And how hear we every man in our own tongue, wherein we were born?
Act 2:9 Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,
Act 2:10 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
Act 2:11 Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.

It is not the 'original languages' that are preserved, nor even the material that is preserved, but that which was promised, by God, to be preserved, was His words, and He may do this in whatever language He chooses, even if it is to preserve one single word in one language, and many others in other languages. God is not bound by your low mental capacity to grasp these things or false apriori expectations.

 

Jesus Christ is "Hebrew" the lion of the tribe of Juda. Yet, "the sabbath was made for the man" (original language direct translation) of Mark 2:27. Isaiah 66:22-23, speaks that the sabbath of the LORD is for "all flesh" to come and worship God. The Sabbath (rest) of the LORD (Genesis 2:1-3), which was sanctified (set aside for holy purpose/use) and made for "the man" (Adam) and all in him, and since Jesus is the second Adam, it was made for Him (and all in Him), as per Col 1:16.

 

I just did, and I agree with scripture, "ten commandments" (Exo 34:28; Deut 4:13, 10:4) and "he (God) added no more" (Deut 5:22):

Exo 20:1 And God spake all these words, saying,
Exo 20:2 I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
Exo 20:3 Thou shalt have no other gods before me.
Exo 20:4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:
Exo 20:5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
Exo 20:6 And shewing mercy unto thousands of them that love me, and keep my commandments.
Exo 20:7 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.
Exo 20:8 Remember the sabbath day, to keep it holy.
Exo 20:9 Six days shalt thou labour, and do all thy work:
Exo 20:10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
Exo 20:11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
Exo 20:12 Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.
Exo 20:13 Thou shalt not kill.
Exo 20:14 Thou shalt not commit adultery.
Exo 20:15 Thou shalt not steal.
Exo 20:16 Thou shalt not bear false witness against thy neighbour.
Exo 20:17 Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.

 

Yes, that Law still applies. I already told you that in the other forums. You didn't listen then, you're not listening now. If someone else asks, I will share.

 

You're half way there:

Rom_8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

 

Rom_7:14 For we know that the law is spiritual: but I am carnal, sold under sin.

 

Can you show me the word "intended" in Romans 7:14:

Rom_7:14 For we know that the law is spiritual: but I am carnal, sold under sin.

Rom 7:14 ForG1063 we knowG1492 thatG3754 theG3588 lawG3551 isG2076 spiritual:G4152 butG1161 IG1473 amG1510 carnal,G4559 soldG4097 underG5259 sin.G266

Rom 7:14 οιδαμεν γαρ οτι ο νομος πνευματικος εστιν εγω δε σαρκικος ειμι πεπραμενος υπο την αμαρτιαν

Rom 7:14 οιδαμενG1492 V-RAI-1P γαρG1063 CONJ οτιG3754 CONJ οG3588 T-NSM νομοςG3551 N-NSM πνευματικοςG4152 A-NSM εστινG1510 V-PAI-3S εγωG1473 P-1NS δεG1161 CONJ σαρκικοςG4559 A-NSM ειμιG1510 V-PAI-1S πεπραμενοςG4097 V-RPP-NSM υποG5259 PREP τηνG3588 T-ASF αμαρτιανG266 N-ASF

What I read in English and koine Greek is that the very nature of God's Law of Ten Commandments is ("estin") that it is inherently "spiritual", not "intended", as it was written by the Holy Ghost.

The "we" is the Christian, as Paul is. The "know" is present (active indicative), as in right now.

 

The "law" in your "members" isn't the 'spiritual law' that Paul referred to, which is the Ten Commandments. The "law" in your 'members' is the law of the flesh, the law of sin, and that which is flesh, is not spiritual:

Joh_3:6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

The Law of God, the spiritual law is not 'sin':

Rom 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

The spiritual law of God, the Ten Commandments, condemned the law of the flesh (sin), which was in your "members" (flesh, body), even as it still does:

Rom 7:12 Wherefore the law is holy, and the commandment holy, and just, and good.

Rom 7:13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

two laws.

 

I am not talking about 'law of Moses', neither did I say anything about it being for 'salvation'. I clearly said, "Law of God", and "Ten Commandments" which are not from Moses, for God spake and wrote them, and Moses didn't have any part in either of it. The law of God is not for salvation. They are to be obeyed by God's grace through faith in the strength provided at Calvary, in salvation, for Jesus is to save us from our sins (1 John 3:4).

 

We actually teach and live by:

Isa_45:25 In the LORD shall all the seed of Israel be justified, and shall glory.

Eph 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
Eph 2:9 Not of works, lest any man should boast.
Eph 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

Tit 3:4 But after that the kindness and love of God our Saviour toward man appeared,
Tit 3:5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
Tit 3:6 Which he shed on us abundantly through Jesus Christ our Saviour;
Tit 3:7 That being justified by his grace, we should be made heirs according to the hope of eternal life.
Tit 3:8 This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

Jas 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
Jas 2:9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
Jas 2:10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
Jas 2:11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
Jas 2:12 So speak ye, and so do, as they that shall be judged by the law of liberty.
Jas 2:13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
Jas 2:14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
Jas 2:15 If a brother or sister be naked, and destitute of daily food,
Jas 2:16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
Jas 2:17 Even so faith, if it hath not works, is dead, being alone.
Jas 2:18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
Jas 2:19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
Jas 2:20 But wilt thou know, O vain man, that faith without works is dead?
Jas 2:21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
Jas 2:22 Seest thou how faith wrought with his works, and by works was faith made perfect?
Jas 2:23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
Jas 2:24 Ye see then how that by works a man is justified, and not by faith only.
Jas 2:25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
Jas 2:26 For as the body without the spirit is dead, so faith without works is dead also.

Joh 14:15 If ye love me, keep my commandments.
Exo 20:6 And shewing mercy unto thousands of them that love me, and keep my commandments.

Rev 14:6 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,
Rev 14:7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.
Rev 14:8 And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.
Rev 14:9 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,
Rev 14:10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
Rev 14:11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
Rev 14:12 Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.

Redemption wasn't finished at the Cross. Jesus laid the cornerstone (Himself) there. It was just the beginning and the first phase completed.

The sanctuary of God is an irreducible complex system. All three parts are required. The Cross is merely the Altar of Sacrifice. The first step Home.

... you actually think that Calvary eliminates obedience to God's Law of Ten Commandments, when scripture says just the opposite:

Isa 42:21 The LORD is well pleased for his righteousness' sake; he will magnify the law, and make it honourable.

Rom 3:31 Do we then make void the law through faith? God forbid: yea, we establish the law.

...

Rom_8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

...
Look at how Jesus obeyed God's Law as He was filled with the Holy Ghost, preaching the Gospel, teaching and living out obedience to His Father, loving God and man, and know that on the Sabbath of the Lord, He brings rest back to it (separation from sin and uniting to God through Christ Jesus by the Holy Ghost):

Luk 4:14 And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.
Luk 4:15 And he taught in their synagogues, being glorified of all.
Luk 4:16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
Luk 4:17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,
Luk 4:18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
Luk 4:19 To preach the acceptable year of the Lord.
Luk 4:20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
Luk 4:21 And he began to say unto them, This day is this scripture fulfilled in your ears.