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Featured Who is Jesus Christ's true church?

Discussion in 'Other Christian Denominations' started by Hobie, Mar 23, 2020.

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  1. Hobie

    Hobie Well-Known Member

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    So we see Martin Luther, John Calvin, Ulrich Zwingli, John Wycliffe, John Knox, William Tyndale, and the other Reformers slowly grasping one truth after the other. But why did the churches of the Reformation not unite under one banner. They were striving to learn the fulness of truth, but then split on some issues. Even Luther had trouble letting go of some of the things from the apostate church. God winks at the times of ignorance, but once we know, then what...

    Acts 17:30-31 King James Version (KJV)
    30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:
    31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
     
  2. Hobie

    Hobie Well-Known Member

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    Its amazing how many truths Martin Luther struggled over and the issues actually kept the Reformation from uniting into one church. Martin Luther continued to hold to many beliefs he got as a priest including Transubstantiation, that the bread and the wine used in the sacrament of the Eucharist become, not merely as by a sign or a figure, but also in actual reality the body and blood of Christ. Martin Luther and Ulrich Zwingli clashed over this at meeting with many leaders of the reformers in Germany in order to develop a unified Protestant theology. Luther and Zwingli, found a consensus on fourteen points, but they kept differing on the last one pertaining to communion. On this issue they parted without having reached an agreement, and missed a great opportunity to unite in the great work of the Reformation. Over the proper form of the Lords Supper, and it still continues.........

    Luther and Zwingli - Lutheran Reformation
     
    #122 Hobie, Apr 17, 2020
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  3. Drifter

    Drifter New Member

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    So the use of incense and candles is not inherently pagan? Is that right?
     
  4. Walpole

    Walpole Well-Known Member

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    You have demonstrated the historical evidence for the problems with the Protestant doctrine of sola Scriptura. Not only is it unbiblical, but it is also demonstrably unworkable. We know from history that when the Protestant religions first started, they rapidly began dividing because this doctrine they built their religion around (sola Scriptura) is not able to resolve any doctrinal disagreements. Thus by the end of the 16th century (the century in which the Protestant religions began), there were already nearly 300 different sects. Because Protestantism does not have a living authority to resolve exegetical disagreements, the fruit of this doctrine has been the continual division with the ultimate authority resting not in the Scriptures alone to decide what is or is not the faith, but rather in the subjective interpretation of the Scriptures by each individual adherent.

    Your example of Luther and Zwingli is a great demonstration. Luther nearly came to blows with Zwingli and Oecolampadius at the Marburg Colloquy when each man tried to prove his position on the Eucharist using Scripture alone. In the irony of all ironies, Zwingli resorted to using St. Augustine against the Augustinian!
     
    #124 Walpole, Apr 17, 2020
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  5. Adonia

    Adonia Well-Known Member
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    The use of incense cannot be inherently pagan, because according to Revelation it is used in heaven.
     
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  6. rockytopva

    rockytopva Well-Known Member
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    I believe the churches as seven congregations and has been in different states down through the centuries....

    Ephesus - Messianic - Beginning with the Apostle to the Circumcision, Peter
    Smyrna - Martyr - Beginning with the Apostle to the Un-Circumcision, Paul. Foxes book of Martyrs has the persecutions as ten.
    Pergamos - Orthodoxy formed in this time... Pergos is a tower... Needed in the dark ages.
    Thyatira - Catholicism formed in this time - The spirit of Jezebel is to control and to dominate.
    Sardis - Protestantism formed in this time- A sardius is a gem - elegant yet hard and rigid
    Philadelphia - Wesleyism formed in this time - To be sanctioned is to acquire it with love.
    Laodicea - Charismatic movement formed in this time - Beginning with DL Moody, the first buy a mansion off ministry.

    I would say the churches were born in the age, and continue to this day. I would also believe that the church age is about ready to come to an end, the books sealed, and the rapture of the church is at hand. I have given this my best presentation...

    And because iniquity shall abound, the love of many shall wax cold.- Matthew 24:12

    Quality Christian conference and revival helps sanctify the soul, as we don't see much of this anymore, I would look for men's hearts to continue the trek from hot, to lukewarm, to cold. I gave the E/c2 formula to try to separate the mass, the thinking, and the spirituality (E-Warmth, love, motivation, C2-Faith, hope, charity, joy).

    Thoughts from the heart! Was this thinking from God? Are we seeing the trek from hot, to lukewarm, to cold? Has any in this site attended quality Christian conference where they felt, in the words of John Wesley after hearing a sermon quoting Luther, their hearts warmed by the love of God? I remember attending quality Christian conference and revival as a teenager and leaving with a sense of being clean and spiritually refreshed. Well... This is my presentation! Whether accepted or rejected I do not know. But I gave it my best shot.
     
    #126 rockytopva, Apr 17, 2020
    Last edited: Apr 17, 2020
  7. Walpole

    Walpole Well-Known Member

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    Any idea why there is no evidence of any Evangelicals in those locations in antiquity?

    For example..

    ---> Laodicea on the Lycus | Turkish Archaeological News

    ---> Laodicea Columns Reveal the Grandeur of an Early Christian Center


    [​IMG]
     
  8. rockytopva

    rockytopva Well-Known Member
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    These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; - Revelation 2:1

    The Laodicean church spoken in Revelation was born with the ministry of DL Moody and continues to this day. The Laodicea church in Turkey was a Christian church in its time, but not the one referred to in the book of Revelation. Asia is still in existence, but the Asia in Revelation is the placement of the churches in its time. If this interpretation is not correct why all the ado that the Lord would hold such churches in his right hand?

    [​IMG]
     
  9. Walpole

    Walpole Well-Known Member

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    Uhh...FYI...the book of Revelation was written in approximately 95 A.D.

    Mr. D.L. Moody was born in the year 1837 A.D.


    See a problem with your assertion?
     
  10. rockytopva

    rockytopva Well-Known Member
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    I think that Christ Jesus has the ability to see in the future... In which... That is why the book of Revelation was written...

    The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass.... -Revelation 1:1

    And oh... By the way.... This may seem like a shocker... But the church did not come off Noah's Ark Seven Day Adventist!
     
  11. Walpole

    Walpole Well-Known Member

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    Now I’m really confused. So now you are arguing Jesus Christ went into mid 19th century Chicago and transported D.L. Moody back in time to Turkey in 95 A.D.?

    Did he use a DeLorean?
     
  12. Adonia

    Adonia Well-Known Member
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    Because the evangelicals had to hide from the orthodox Christians and had their services in secret in their homes. Come on, there were Baptist congregations all over the place don't you know. Now stop be silly and get with the program!
     
  13. rockytopva

    rockytopva Well-Known Member
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    The seven churches are in metaphor. As you obviously do not know what a metaphor is I will help you along... The bible, especially Revelation, is written with much metaphor. I cannot believe one can study Revelation, and the bible, and see the same perspective as another fellow believer. You will agree and disagree on the interpretation of different passages. If a pastor prepares a message and does so in prayer and in council of the Holy Spirit it will bless the ears and hearts of those listening. If someone goes to interpret scriptural prophecy and does so in the flesh such interpretation will not go over with blessing. And to give example....

    John Bunyan was a great writer in metaphors/parables and he explains the use of them in his "The Barren Fig Tree" work (http://www.chapellib.../bun-barren.pdf):

    6 He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
    7 Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
    8 And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
    9 And if it bear fruit, well: and if not, then after that thou shalt cut it down. - Luke 13:6-9

    In parables there are two things to be taken notice of, and to be inquired into of them that read.

    First, The metaphors made use of.
    Second, The doctrine or mysteries couched under such metaphors.

    The metaphors in this parable are,
    1. A certain man;
    2. A vineyard;
    3. A fig-tree, barren or fruitless;
    4. A dresser;
    5. Three years;
    6. Digging and dunging, &c.

    The doctrine, or mystery, couched under these words is to show us what is like to become of a fruitless or formal professor. For...

    1. By the man in the parable is meant God the Father.
    2. By the vineyard, his church.
    3. By the fig-tree, a professor.
    4. By the dresser, the Lord Jesus.
    5. By the fig-tree’s barrenness, the professor's fruitlessness.
    6. By the three years, the patience of God that for a time he extendeth to barren professors.
    7. This calling to the dresser of the vineyard to cut it down, is to show the outcries of justice against fruitless professors.
    8. The dresser's interceding is to show how the Lord Jesus steps in, and takes hold of the head of his Father's axe, to stop, or at least to defer, the present execution of a barren fig-tree.
    9. The dresser's desire to try to make the fig-tree fruitful, is to show you how unwilling he is that even a barren fig-tree should yet be barren, and perish.
    10. His digging about it, and dunging of it, is to show his willingness to apply gospel helps to this barren professor, if haply he may be fruitful.
    11. The supposition that the fig-tree may yet continue fruitless, is to show, that when Christ Jesus hath done all, there are some professors will abide barren and fruitless.
    12. The determination upon this supposition, at last to cut it down, is a certain prediction of such professor’s unavoidable and eternal damnation.

    But to take this parable into pieces, and to discourse more particularly, though with all brevity, upon all the parts thereof. "A certain MAN had a fig-tree planted in his vineyard." The MAN, I told you, is to present us with God the Father; by which similitude he is often set out in the New Testament. Observe then, that it is no new thing, if you find in God's church barren fig-trees, fruitless professors; even as here you see is a tree, a fruitless tree, a fruitless fig-tree in the vineyard.

    Fruit is not so easily brought forth as a profession is got into; it is easy for a man to clothe himself with a fair show in the flesh, to word it, and say, Be thou warmed and filled with the best. It is no hard thing to do these with other things; but to be fruitful, to bring forth fruit to God, this doth not every tree, no not every fig-tree that stands in the vineyard of God. Those words also, "Every branch in me that beareth not fruit, he taketh away," assert the same thing. There are branches in Christ, in Christ's body mystical, which is his church, his vineyard, that bear not fruit, wherefore the hand of God is to take them away: I looked for grapes, and it brought forth wild grapes, that is, no fruit at all that was acceptable with God (Isaiah 5:4). Again, Israel is an empty vine, he bringeth forth fruit unto himself, none to God; he is without fruit to God (Hosea 10:1). All these, with many more, show us the truth of the observation, and that God’s church may be cumbered with fruitless fig-trees, with barren professors.
     
  14. Walpole

    Walpole Well-Known Member

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    I provided links detailing the archeological evidence of the churches actually existing in antiquity. Thus your position that they were just metaphors is demonstrably erroneous.

    Facts are stubborn things.
     
  15. rockytopva

    rockytopva Well-Known Member
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    Metaphors... The churches as archeological evidence contains no historical evidence as these were the churches the Lord Jesus was referring to.
     
  16. Hobie

    Hobie Well-Known Member

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    Many see what the origin of the Roman Catholic Church is as we read from the following:

    'The Roman Catholic Church contends that its origin is the death, resurrection, and ascension of Jesus Christ in approximately AD 30. The Catholic Church proclaims itself to be the church that Jesus Christ died for, the church that was established and built by the apostles. Is that the true origin of the Catholic Church? On the contrary. Even a cursory reading of the New Testament will reveal that the Catholic Church does not have its origin in the teachings of Jesus or His apostles. In the New Testament, there is no mention of the papacy, worship/adoration of Mary (or the immaculate conception of Mary, the perpetual virginity of Mary, the assumption of Mary, or Mary as co-redemptrix and mediatrix), petitioning saints in heaven for their prayers, apostolic succession, the ordinances of the church functioning as sacraments, infant baptism, confession of sin to a priest, purgatory, indulgences, or the equal authority of church tradition and Scripture. So, if the origin of the Catholic Church is not in the teachings of Jesus and His apostles, as recorded in the New Testament, what is the true origin of the Catholic Church?

    For the first 280 years of Christian history, Christianity was banned by the Roman Empire, and Christians were terribly persecuted. This changed after the “conversion” of the Roman Emperor Constantine. Constantine provided religious toleration with the Edict of Milan in AD 313, effectively lifting the ban on Christianity. Later, in AD 325, Constantine called the Council of Nicea in an attempt to unify Christianity. Constantine envisioned Christianity as a religion that could unite the Roman Empire, which at that time was beginning to fragment and divide. While this may have seemed to be a positive development for the Christian church, the results were anything but positive. Just as Constantine refused to fully embrace the Christian faith, but continued many of his pagan beliefs and practices, so the Christian church that Constantine promoted was a mixture of true Christianity and Roman paganism.

    Constantine found that, with the Roman Empire being so vast, expansive, and diverse, not everyone would agree to forsake his or her religious beliefs to embrace Christianity. So, Constantine allowed, and even promoted, the “Christianization” of pagan beliefs. Completely pagan and utterly unbiblical beliefs were given new “Christian” identities. Some clear examples of this are as follows:

    (1) The Cult of Isis, an Egyptian mother-goddess religion, was absorbed into Christianity by replacing Isis with Mary. Many of the titles that were used for Isis, such as “Queen of Heaven,” “Mother of God,” and theotokos (“God-bearer”) were attached to Mary. Mary was given an exalted role in the Christian faith, far beyond what the Bible ascribes to her, in order to attract Isis worshippers to a faith they would not otherwise embrace. Many temples to Isis were, in fact, converted into temples dedicated to Mary. The first clear hints of Catholic Mariology occur in the writings of Origen, who lived in Alexandria, Egypt, which happened to be the focal point of Isis worship.

    (2) Mithraism was a religion in the Roman Empire in the 1st through 5th centuries AD. It was very popular among the Romans, especially among Roman soldiers, and was possibly the religion of several Roman emperors. While Mithraism was never given “official” status in the Roman Empire, it was the de facto official religion until Constantine and succeeding Roman emperors replaced Mithraism with Christianity. One of the key features of Mithraism was a sacrificial meal, which involved eating the flesh and drinking the blood of a bull. Mithras, the god of Mithraism, was “present” in the flesh and blood of the bull, and when consumed, granted salvation to those who partook of the sacrificial meal (this is known as theophagy, the eating of one’s god). Mithraism also had seven “sacraments,” making the similarities between Mithraism and Roman Catholicism too many to ignore. Church leaders after Constantine found an easy substitute for the sacrificial meal of Mithraism in the concept of the Lord’s Supper/Christian communion. Even before Constantine, some early Christians had begun to attach mysticism to the Lord’s Supper, rejecting the biblical concept of a simple and worshipful remembrance of Christ’s death and shed blood. The Romanization of the Lord’s Supper made the transition to a sacrificial consumption of Jesus Christ, now known as the Catholic Mass/Eucharist, complete.

    (3) Most Roman emperors (and citizens) were henotheists. A henotheist is one who believes in the existence of many gods, but focuses primarily on one particular god or considers one particular god supreme over the other gods. For example, the Roman god Jupiter was supreme over the Roman pantheon of gods. Roman sailors were often worshippers of Neptune, the god of the oceans. When the Catholic Church absorbed Roman paganism, it simply replaced the pantheon of gods with the saints. Just as the Roman pantheon of gods had a god of love, a god of peace, a god of war, a god of strength, a god of wisdom, etc., so the Catholic Church has a saint who is “in charge” over each of these, and many other categories. Just as many Roman cities had a god specific to the city, so the Catholic Church provided “patron saints” for the cities.

    (4) The supremacy of the Roman bishop (the papacy) was created with the support of the Roman emperors. With the city of Rome being the center of government for the Roman Empire, and with the Roman emperors living in Rome, the city of Rome rose to prominence in all facets of life. Constantine and his successors gave their support to the bishop of Rome as the supreme ruler of the church. Of course, it is best for the unity of the Roman Empire that the government and state religion be centralized. While most other bishops (and Christians) resisted the idea of the Roman bishop being supreme, the Roman bishop eventually rose to supremacy, due to the power and influence of the Roman emperors. When the Roman Empire collapsed, the popes took on the title that had previously belonged to the Roman emperors—Pontifex Maximus.

    Many more examples could be given. These four should suffice in demonstrating the origin of the Catholic Church. Of course, the Roman Catholic Church denies the pagan origin of its beliefs and practices. The Catholic Church disguises its pagan beliefs under layers of complicated theology and “church tradition.” Recognizing that many of its beliefs and practices are utterly foreign to Scripture, the Catholic Church is forced to deny the authority and sufficiency of Scripture.

    The origin of the Catholic Church is the tragic compromise of Christianity with the pagan religions that surrounded it. Instead of proclaiming the gospel and converting the pagans, the Catholic Church “Christianized” the pagan religions, and “paganized” Christianity. By blurring the differences and erasing the distinctions, yes, the Catholic Church made itself attractive to the people of the Roman Empire. One result was the Catholic Church becoming the supreme religion in the Roman world for centuries. However, another result was the most dominant form of Christianity apostatizing from the true gospel of Jesus Christ and the true proclamation of God’s Word.

    Second Timothy 4:3–4 declares, “For the time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths.”...What is the origin of the Roman Catholic Church? | GotQuestions.org
     
  17. Drifter

    Drifter New Member

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    He may need to rethink his approach to comparative religion.;)
     
  18. Adonia

    Adonia Well-Known Member
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    Haaaaaa! That is really funny. Do you realize what you are saying here? The historical evidence are the churches themselves! You guys have got to keep coming up with the wildest claims to justify your sects existence.
     
  19. 37818

    37818 Well-Known Member

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  20. Adonia

    Adonia Well-Known Member
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    All hail the prophetess Ellen White!
     
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