Originally posted by Helen:
It all depends, really, on whether you accept man's limited (VERY limited) knowledge, or God's clear revelation to us. Your presuppositions will almost always determine your conclusions.
But you are using your own knowledge – which you say is very limited – to determine what you think God has said. Just like evolutionists, you are inescapably dependent on your finite, fallible human intelligence to arrive at your conclusions about what God has said or anything else.
You write of “God’s clear revelation” or “what God says” or “God’s Word” as if God were a man who had walked into the room five minutes ago and spoken clearly in English, explaining exactly what he meant and how his statements are to be understood. Would that understanding Genesis, and the rest of the Bible, were so simple. But if it were so simple, there would not have been endless disputes over thousands of years concerning the proper interpretation and true meaning of the Scriptures. You write as if your understanding of the meaning of Genesis had been directly handed to you by God, without passing through your humanly fallible thought processes. But that’s not the case: you’re using your human knowledge and reason to decide what Genesis means.
What we have, in fact, is an ancient book (or rather collection of writings) written in two ancient tongues. Now, how should we understand it? In attempting to understand it, should we disregard the evidence of our reason and senses concerning the natural world? We use our reason and senses to understand the age of the earth, etc., not because we think we know better than God’s Word, but because they are the tools God has given us to understand the world He created.
There is no way to determine what Genesis means, or what God has said, or what God’s Word actually says, without using our human reason and senses, short of standing face to face with God in the next world. And if our reason and sensory data tell us that the earth is 4.55 billion years old and that humans evolved from other species, then we need to understand the meaning of Genesis and the rest of the Bible in the light of that knowledge, rather than rejecting some of the evidence of our reason and senses because of a preconceived notion about what God has said, i.e., the notion that Genesis is to be understood as literal, factual history.
It is a long-standing Christian doctrine to regard Nature as a revelation of God. Indeed, the Bible says that Nature speaks:
“The heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard. Their line is gone out through all the earth, and their words to the end of the world.” [Psalms 19:1-4]
Since both the book of Nature and the book of Scripture are revelations of God, they need to be read together, each in the light of the other.
Richard
[ May 05, 2003, 08:30 PM: Message edited by: RichardC ]