Who can seek God?

What you wrote above is absolute balderdash. You continually wrest the scriptures Van.
"There is no one who understands; there is no one who seeks God." That's what the Bible says. Believe it.

But then you try to chisel away at God's divine Word with your twisted 'interpretation.'

Leave the Scripture alone. Do not tamper with it.

 

Those dead in sin cannot will to be saved. That is in complete contradiction to 9:16 which says :
"It does not, therefore, depend on human desire or effort, but on God's mercy." (NIV)

God mercies those whom he desires to have mercy. See Ro. 9:15. Throw your "some of the time" garbage in a wastebasket near you.

 

There you go again butchering God's Word. The drawing is not mere attraction. That's absurd. The Father compels certain ones to come to Christ. The Greek word translated as 'drawn' is elko which Albrecht Oepke says "To compel by irresistible superiority." They are unable to come on their own.
That word is used in Acts 16:19 : "...they seized Paul and Silas and dragged them into the marketplace..."
It's used again in James 2:6 : "...Are they not dragging you into court?

 

helko to draw, compel
helko [helkuo] to draw, compel G1670
The basic meaning is “to draw,” “tug,” of, in the case of persons, “compel.” It may be used for “to draw” to a place by magic, for demons being “drawn” to animal life, or for the inner influencing of the will (Plato). The Semitic world has the concept of an irresistible drawing to God (cf. 1Sa_10:5; 1Sa_19:19 ff.; Jer_29:26; Hos_9:7). In the OT helkein denotes a powerful impulse, as in Son 1:4, which is obscure but expresses the force of love. This is the point in the two important passages in John 6:44; John 12:32. There is no thought here of force or magic. The term figuratively expresses the supernatural power of the love of God of Christ which goes out to all (John 12:32) but without which no one can come (John 6:44). The apparent contradiction shows that both the election and the universality of grace must be taken seriously; the compulsion is not automatic.
A. OEPKE, II, 503–04 Theological Dictionary of the New Testament {TDNT}