Christian Nationalism

‘My Kingdom Is Not of This World’
The Lordship of Christ and the Limits of Government

Summarized from
‘My Kingdom Is Not of This World’: The Lordship of Christ and the Limits of Government

The thesis of this essay is that Jesus Christ, the absolutely supreme Creator, Sustainer, and Ruler of the universe, intends to accomplish his saving purposes in the world without reliance on the powers of civil government to teach, defend, or spread the Christian religion as such. Followers of Christ should not use the sword of civil government to enact, enforce, or spread any idea or behavior as explicitly Christian — as part of the Christian religion as such....

1. Christ’s kingdom is not of this world.
2. Christ’s kingdom is invisible and spiritual in nature.
He has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.
(Colossians 1:13–14)

3. Followers of Christ are sojourners and exiles on earth.

1 Peter 2:9-12

4. Christians wield spiritual weapons, not earthly ones.

5. The kingdom was taken from a nation and given to the church.
Therefore I tell you, the kingdom of God will be taken away from you and given to a nation [ethnei] producing its fruits. (Matthew 21:43)

You are . . . a holy nation [ethnos hagion] . . . that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. (1 Peter 2:9)

Now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler — not even to eat with such a one. (1 Corinthians 5:11)

6. A ‘Christian state’ obscures the true nature of Christianity.


Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people’s bones and all uncleanness. So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness. (Matthew 23:27–28)

Whatever does not proceed from faith is sin. (Romans 14:23)

Christ hates hypocrisy. He pronounces woes on those who think outward conformity to religious tradition without the inward reality of faith is a Christian aim. It misses the point to observe that hypocritical, law-abiding neighborhoods are preferable to deadly anarchy. Christians don’t operate with those options. We live and die to proclaim, “First clean the inside of the cup and the plate, that the outside also may be clean” (Matthew 23:26). “Put away all . . . hypocrisy” (1 Peter 2:1). It is good when governments restrain the harm humans do to other humans. But that is not the Christian message, nor is it a strategy for advancing the Christian faith.

7. The sword of government is not for establishing true religion.
Romans 13:1-7
........

Premise 1: Civil government is to reward the good and punish the bad.

Premise 2: Explicit expressions of Christian faith are good, and explicit expressions of being non-Christian are bad.

Conclusion: Therefore, the civil government should take up its Christian duty for Christ’s sake and reward deeds because they express Christianity, and punish deeds because they do not.

That is not a valid syllogism. The conclusion does not follow from the premises. It is not at all clear that the good and evil in premise 1 are the same as the good and evil in premise 2. Nor is it clear that the rewards and punishments should be bestowed as acts of Christian advocacy.

8. Christ himself will punish blasphemy and idolatry in the last day.

(2 Thessalonians 1:6–10)

The mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. (2 Thessalonians 2:7–8)


Conclusion: God’s New Administration
Jesus is Lord. In his providence, he rules all that comes to pass — from gnats to nations to nebulae. In his saving power, he rules his people by his Spirit through his word. With the coming of the Messiah, the Son of God, Jesus Christ, into the world, the kingdom of God was taken from Israel and given to the church (Matthew 21:43).....

This new administration of God’s reign would not pursue the manifestation of God’s wisdom by using the powers of civil government as Christian enforcement of biblical faith. Rulers and authorities, in heaven and on earth, would be confronted with the spiritual power of Christ’s kingdom. But the faithful subjects of Christ’s kingdom would not look to the powers of civil government to give explicit Christian defense of or support to the Christian faith as such.6

This commitment to renounce reliance on state advocacy for the Christian faith is not in the service of so-called secular neutrality. It is in obedience to God’s word and in celebration of the Christ-exalting way he intends to rule the world without the weapons of the world, but for the glory of his name.