Elections Before and After Time Began
In summary, the very passages used to support election of foreseen individuals before the foundation of the world, either do not address the timing, or are equivocal, such that an alternate understanding of the passages is equally as logical, or in the case of the last three, actually demonstrate that the premise is invalid.
Turning now to the second false premise, that God chose the foreseen individuals because it pleased Him to do so, but not because of any foreseen characteristic or belief of the selected individuals, lets review the supposed supporting passages.
Does
Romans 9:10-13 support being chosen before the foundation of the world, or being chosen as less than fully formed children existing in Rebekah’s womb? The most sound inference is that they were chosen as existent pre-born children, see verse 10. Were they chosen according to the New Covenant for salvation? Nope. The fallacy of trying to support the Reformed Theology premise of Unconditional Election before time with this passage is the fallacy of proving “A” (chosen without regard to their characteristics or beliefs) and then asserting “B” has been proven (that God chooses those He puts spiritually “in Christ” also without regard to their faith or love of God.) Also note that God’s choosing of Jacob for one purpose, and His choosing of Esau for another purpose demonstrates that it is satisfying God’s purpose that dictates His choice according to His pleasure, and so if God desires to have mercy on those who love Him, “God’s purpose according to His choice would stand, not because of works but because of Him who calls.”
Thus we are chosen by God, and we do not elect ourselves to eternal glory. We obtain mercy according to God’s gracious choice, and not by our will or works,
Romans 9:16. But God can have mercy on whom He has mercy including those who believe in His Son with all their heart.
And so, at the end of the day, the biblical support offered for the two false premises of Reformed Theology, actually demonstrate both premises are invalid.
1) Biblical truth, God chooses individuals for salvation through faith in the truth, faith credited as righteousness by God.
2) Biblical truth, God chose His Redeemer before creation, or before the fall, and therefore chose in Him corporately everyone that He would Redeem.