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Featured The fundamental causes of mankind's sin nature.

Discussion in 'Baptist Theology & Bible Study' started by 37818, Apr 20, 2024.

  1. JonC

    JonC Moderator
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    It does depend on definitions.

    Let's clarify -

    Scripture refers to our natural state as "flesh" and as opposed to "spirit".

    If we used "flesh" and "spirit" then perhaps it would be easier.

    By "sin nature" if you mean a moral nature that is inclined to the flesh then I agree. It just seems easier to call this a "human nature" as nature itself does not equate to sin but temptation (see James 1-3).


    This is how Christ could be the Son of Man (or "Adam"), btw. He was tempted in all points as are we (he had this human nature....you'd say "sin nature") but without sin (although tempted He did not give in to that temptation).
     
  2. 37818

    37818 Well-Known Member

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    Finite flesh before acquiring the divine knowledge of good and evil was not sinful. The difficulty is Adam sinned before he had the sin nature.
     
  3. Silverhair

    Silverhair Well-Known Member

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    Adam nor Eve had sinned but they must have had the ability to do so or they would not have sinned. The had the ability to make choices or God would not have given Adam the command not to eat the fruit. Just as Christ had the ability to sin but did not do so.
     
    #23 Silverhair, Apr 22, 2024
    Last edited: Apr 22, 2024
    • Agree Agree x 1
  4. 37818

    37818 Well-Known Member

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    Finite good.
     
  5. Silverhair

    Silverhair Well-Known Member

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    You are starting to sound like a number of others on here that think just repeating a comment somehow makes it true and is the final answer.

    To quote you "That knowledge of evil causes mankind whom had only been made to be finite good to become sinful."

    If they only became sinful once they ate the fruit then how could they sin prior to eating the fruit?
    Was it not a sin to go against the command of God?
     
  6. JonC

    JonC Moderator
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    Yep. Human nature is not a sin itself. Neither is temptation.

    James tells is that sin happens when we allow ourselves to give in to temptation.

    Jesus refers to Himself as the "Son of Adam (Man)". He identifies as one of us, as a human being.

    Jesus did not sin by being man. Being flesh itself is not sinful.

    What we inherit from Adam is not a "sin nature" but a human nature and eyes opened to know good and evil.

    The reason I don't like calling human nature a "sin nature" is it can lead to misunderstanding (Jesus would have had a "sin nature"). Maybe it would help as it highlights that Jesus did not sin although He had a human nature....but it still seems odd.
     
  7. 37818

    37818 Well-Known Member

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    The divine knowledge of good and evil was always of the Son of God's divine knowledge of good and evil, Him being the LORD God in Genesis 3:22. It's effect on His incarnate human nature is reported in Hebrew 4:15, For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. This being He was both fully God and fully man.

    The Son of God's flesh was NOT sinful flesh. But Romans 8:3, For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: . . .
     
    #27 37818, Apr 23, 2024
    Last edited: Apr 23, 2024
  8. 37818

    37818 Well-Known Member

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    You are not hearing the answer.

    Understand only God is infinititly good.

    Luke 18:19, And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.
     
  9. JonC

    JonC Moderator
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    You are partially right.

    The Son, being God, always possessed a knowledge of good and evil.

    But you have also contradicted yourself.

    Romans 8:3 tells us that Jesus came in the form of sinful flesh.

    This does not mean He sinned. Our being in the form of sinful flesh is not a sin. Sin is giving into the desires of this flesh.

    That is how sin could ne condemned in the flesh (by being in the form of sinful flesh, being tempted, yet not giving in to temptation).
     
  10. 37818

    37818 Well-Known Member

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    Give both quotes.
     
  11. 37818

    37818 Well-Known Member

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    But not that form, but, . . . sending his own Son in the likeness of sinful flesh, . . . Yes, Jesus was truly man.

    Luke 18;19, And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.

    Hebrews 4:15, For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
     
    #31 37818, Apr 23, 2024
    Last edited: Apr 23, 2024
  12. JonC

    JonC Moderator
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    This is your contradiction.

    Yes, that form. This is what the word "likeness" means. It does not mean "similar to" but "in the form of".

    The Word was made flesh. There is only one kind of flesh in terms of man ("sinful flesh").

    This does not mean "sin".

    It means that we are tempted by fleshly desires (and yes, Jesus was tempted in all points as man).

    The Son was made "sinful flesh" but without sin. He had our flesh. He suffered our temptations. And He destroyed sin in the flesh.

    He most often referred to Himself as the Son of Adam. This was not by accident. He shared our nature but where we give in to sinful flesh, He did not.
     
  13. 37818

    37818 Well-Known Member

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    We disagree in how we understand this.

    2 Corinthians 5:21, . . . For he hath made him to be sin for us, who knew no sin; . . .

    Isaiah 53:6, . . . the LORD hath laid on him the iniquity of us all.

    1 John 3:5, And ye know that he was manifested to take away our sins; and in him is no sin.

    Luke 18:19, And Jesus said unto him, Why callest thou me good? none is good, save one, that is, Go

    I acknowledge we profess to believe the same Scriptures.

    We disagree on how we understand Romans 8:3, . . . in the likeness of sinful flesh, . . .

    . . . εν ομοιωματι σαρκος αμαρτιας . . . .
     
    #33 37818, Apr 23, 2024
    Last edited: Apr 23, 2024
  14. Silverhair

    Silverhair Well-Known Member

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    But can you not understand the questions?
     
  15. 37818

    37818 Well-Known Member

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    Yes.
    Jesus ask the young man why he called Jesus good. Jesus explained only God alone is good. The young man didn't understand Jesus was the Son of God.
     
  16. Silverhair

    Silverhair Well-Known Member

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    You are answering a question I did not ask.

    To quote you "That knowledge of evil causes mankind whom had only been made to be finite good to become sinful."

    So the questions relate to Adam & Eve not some man that spoke to Jesus.

    If they only became sinful once they ate the fruit then how could they sin prior to eating the fruit?
    Was it not a sin to go against the command of God?
     
  17. JonC

    JonC Moderator
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    I understand it to mean that Jesus had to be made like His brethren, that He had to come in the form of sinful flesh, that He had to be tempted in every way man in order to reconcile man. The difference not being the flesh but giving into temptation (He did not sin whereas we give in to temptation and sin).


    Exactly how do you understand "in the likeness/form of sinful flesh"?
     
  18. 37818

    37818 Well-Known Member

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    He was both fully infinite sinless God and fully finite sinless man where He could actually be tempted as the man.
     
  19. JonC

    JonC Moderator
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    I am not sure where we disagree.

    We both believe that Jesus is sinless. We both agree that Jesus is God.

    This has nothing to do with coming in the form of sinful flesh.

    Being sinful flesh is not a sin. It is having the desires of the flesh. Actually giving into temptation is where we sin (see James 1-3).

    I am saying that Jesus was made like His brothers, that He was tempted in all ways that are common to man (sinful flesh) yet He was also without sin (the temptation was real, but He did not sin).
     
  20. 37818

    37818 Well-Known Member

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    We disagree.
     
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