"Well, this is the first time I've ever been called a legalist. Ernie, are you reading this? If anything, I'm usually lumped in with those with "liberal" leanings."
Since every theology I have ever encountered against eternal security is based on legalism, as that can be the only way to disagree with eternal security, then I prefer to use that word, rather than type out each time "people who don't believe in eternal security."
"For, tell me, how exactly do you claim a person can "jump out of his hand?"
"By consciously deciding to no longer have faith in Christ. By returning the gift."
What constitutes to you as not having faith in Christ anymore? And how can a person born of Christ, who has the Holy Spirit living inside of him/her, no longer believe in someone who is living inside of him and speaking to him 24/7?
Christ said that his sheep will follow no other voice (John 10:5), so how then can they no longer follow the voice of Christ, who lives within them?
"Many verses sound to the legalist that salvation is a lifelong, human effort; and that is because God wrote the Bible that way intentionally."
"Three things: 1. I am not a legalist. 2. I do not believe salvation is a lifelong, human effort. 3. Do you believe God wrote the Bible in a way that is the opposite of what he meant????"
1) You are indeed a legalist (practising legalism) if you do not believe in eternal security; whether you understand that or not.
2) If you believe that one can lose their salvation, then at what time do you feel a person is saved to the point that they can no longer lose their salvation. If it is when one is in heaven, then you do indeed believe that salvation is a lifelong (upon the earth) continual process.
3) God wrote the Bible in such a way that the natural man cannot properly interpret it. If you think that natural man can, then interpret my following words:
"The cat is green"
Tell me what I mean by that, if you think of yourself qualified to be able to properly interpret the words of another, without making a mistake. Use all the exegesis that you can muster, and tell me what I mean by that.
But before you do, here's a hint: The word "cat" does not stand for a house cat, and the word "green" does not mean that the house cat has green fur. Also, the word "cat" does not stand for a lion, and the word "green" does not mean that the lion is sick. Also, the word "cat" does not stand for a jazz musician, and the word "green" does not mean that the jazz musician is new in the band, etc.
Therefore you are now aware that what I have written can only be properly interpreted by me, and that you can only know for sure the proper interpretation, through me. You can guess, suppose and assume, but unless I
reveal to you what I have written, you can never know for sure, and there is a good chance your interpretation will be in error.
Now, seeing this example, then please read the following:
"But as it is written, eye hath not seen, nor ear heard, neither hath entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? Even so the things of God knoweth no man, but the Spirit of God." - I Corinthians 2:9-11
Here we see the Bible bearing witness as to what I wrote, that only I know what it is by what I have written. And likewise it says it is the same with what God has written.
Then the Bible goes on to tell us who then has the proper interpretation of scripture, since there can be so many different interpretations:
"Now we have received, not the spirit of the world, but the Spirit which is of God; that we might know the things that are FREELY given to us of God." - I Corinthians 2:12
The word "freely" in this verse is the key as to who is interpreting the Bible correctly, and who isn't. For it is saying that those who interpret
grace, totally
free salvation, are doing so through the Spirit of God. The spirit of the world, on the other hand, the other spirit mentioned in this verse, interprets the opposite of grace, which is
works; when the Bible is read.
"he has hidden it by writing the Bible is such a way that causes those who have faith in works"
"I am not talking about faith in works. I do not believe works save you."
You
have to, if you believe that one can lose their salvation. For you believe that one has to "endure" for a length of time in order to be saved, which means
works; whether you understand that or not.
"Remember, we are only saved by faith in the blood of Christ. Therefore the only thing one would have to "endure" in is to continue having faith in the blood of Christ."
"This is more what I'm talking about. You just said we have to "continue having faith". I'm saying the exact same thing."
No, I was speaking in the hypothetical, as an example if what you said was true, not that it is. For as I said before, we are born of the Holy Spirit when we are saved, and it is impossible for God to deny himself. Therefore it is impossible for us to deny God, if we are born of him.
"One's faith is "overthrown" when one fails to believe in eternal security, for one is stating that what Christ did was not good enough, that man must add to it in order to remain saved."
"Maybe you don't understand my position. I'm not saying what Christ did was not good enough."
OK, then if it is good enough, are we then saved, or on probation? When do you claim that we are truly, once and for all,
saved? If it is good enough to save us,
then we are saved, not on probation.
You can't have it both ways.
"Having one's faith overthrown does not mean having one's salvation overthrown, however."
"But earlier you said we must "continue having faith". If faith is overthrown, it is discontinued."
No, I did not say that, I was stating that if what you said
were possible, not that it
is possible.
"The word "apostasy" is not even mentioned in the entire Bible, because such a thing does not exist unto the believer."
"There are lots of words that are not mentioned in the Bible. But the concept is still there."
The concept is not there, rather you only
think it is there. And that because you are misinterpreting scripture.
"What scripture?"
"Do you really want me to list them all? It will take me a while to copy them all over."
Well, you make a generalized statement of what you think is in the Bible; and because such a thing is not in the Bible, but is actually a result of your misinterpretations of the Bible, I would need to know what scriptures you are referring to, in order to precisely comment on them.
"And the only way we are covered in the blood of Christ is to have faith in that blood. And doubting our salvation is not faith in that blood, but doubt of that blood."
"I agree. But just because you have true faith in the blood at one point of your life does not mean you will have the same faith at every point in your life. It is possible to have faith at one point, and doubt or even reject later."
How, if the Holy Spirit enters into the hearts of all believers at the time of their salvation, where he remains?
Let me ask you something: If Adam and Eve had eaten from the fruit of the tree of life, would they have been able to undo what they did, later? Were they able to undo what they did in regard to eating from the tree of the knowledge of good and evil?
Once someone accepts Christ, he receives salvation and eternal life. And once one has eternal life, they can never undo it; just as if one were to have eternal damnation, they also could never undo that, either. And one
HAS eternal life the moment they accept Christ; as stated in John 5:24; John 6:47 and John 6:54.
God bless.