Originally posted by Helen:
Eric, thank you for your testimony. Isn't it funny how everyone ignored you? <snip>I have noticed here that no matter how many times I have tried to say weird things like Christ did everything and giving up is not a work and that God actually DID love the WORLD and that Christ's work was sufficient for all, etc. etc., it's like talking to a wall.
at least you admit your statements are weird in your assertion that God wants to save all but His power is dammed up by man's willingness to be saved.
As for the "talking to a wall" thing, the feeling is mutual.
If Eric B's testimony did not elicit any response I think it is because the glory belongs to God.
In my own wild days, when a testy spirit was in me, I had gone drinking with some friends who started boasting how tough they were.
One of these guys showed me his scars and boasted how he'd been stabbed several times. We were a gang, and I was the only one with no scars to boast of at that time.
Being the youngest and the greenest, this guy asked if I was scared of him, obviously to make sure I knew where I was in the gang's totem pole.
My answer was sarcastic, but I meant it: I said, "no, I'm scared of the guys who stabbed you."
When we listen to, or read about, a first-person account of conversion, we focus on the converter, not the converted.
Originally quoted by Helen:
But the one thing that has firmed up in my mind, bit by bit, is that Calvinism, under the guise of giving God all the glory, has actually boxed Him up into something they can understand, and that is taking away a lot of the glory of who He really is.
On the contrary. Calvinists, and those who believe in the doctrine of God's Sovereign Electing Grace, do not put God in a box. We dwell on what God says about Himself, about man, and about man's inability to save Himself, and about how He alone is the Savior and Source of all good things.
We do not question His decision to save some, and not all, we do not doubt His declaration that none can come to His Son except those whom He draws to His Son, we do not put a counter-explanation to His declaration that man is totally corrupted spiritually and enslaved to sin, and He is the only One who can free man, and He bestows mercy on whom He will.
We do not put Him in a box.
You Arminians are the ones who put Him in a box, making Him obligated to His attributes and character, thinking yourselves to be more merciful and just than Him who is the source of all mercy and justice. No offense to Catholics, the best description is that you Arminians have become "more papist than the Pope".
You tell God that because He said He is merciful and just, then require Him to be merciful and just to everyone, notwithstanding that from the lips of His Son, who is His express image, came the warning that "not all who say unto me Lord, Lord, did we not prophecy in thy Name, and in thy Name cast out demons" will be answered with the words,
"depart from me, ye workers of iniquity,
I never knew you"
Originally quoted by Helen
I am convinced now that the sovereignty of God is MUCH bigger and "more" than they can comprehend. He is big enough to allow us to choose or reject and that provides us with the only possibility of, through Him after salvation, being able to fulfill the commandment to love Him and others.
There are certain things which are too big for "us" to comprehend, such as how God can create order out of chaos simply by speaking, or how He divides the waters that His people may safely cross and those who are not His people may not cross, or How he could send His Son to redeem those who are otherwise, by choice and deed, unredeemable, or how He can stop the sun and extend the whole day further than can be imagined so that His warriors can win the battle.
But He has given enough scriptures on what His sovereignty is all about, and how He exercises and interprets His sovereignty.
"We" do not add to that sovereignty, nor do "we" dare to subtract from it.
On the other hand, "you" dare expand that sovereignty extra-scripturally to where God does not take it,
in order to line God's sovereignty with your humanistic concepts of God's goodness and man's worthiness.
"You" interpret God's business in line with man's interpretation of heroism, and courage, and greatness, and bigness of heart.
Man did have a choice, thru Adam, and Adam blew it, big and wide.
The Second Adam also had a choice, to obey unto death, or to cry out to His Father and be rescued, and leave everybody to their just end and punishment,
and He made a choice, "He set His face to go to Jerusalem". His choice was to obey. Even unto death. In Him, the elect have exercised "their" choice.
The posterity of the First Adam are born with the curse of sin in them, and a corrupted nature with the inability to choose God on their own. In him, those whose names are not in the Lamb's book of life have exercised their choice.
Originally quoted by Helen:
Love is not love if there is not choice. God could choose whether or not to love us....
Which is why John is able to say "God is love", because he knew that if God had not shown His love to them, he and those of his time who were of the seed of the First Adam, would never have a hope, and so "we love Him, because He first loved us".
Originally quoted by Helen:
....and He has given us the same option where He is concerned.
False.
"No man can come to me, except the Father draw him"...said Jesus (where is man's choice ?);
"And
I, if I be lifted up, will
draw all men unto me"....said Jesus.(where is man's choice ?}
"For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion"...said JEHOVAH. (where is man's choice ?)
"So then it is not of him that willeth, nor of him that runneth, but of God that showeth mercy...
said the Apostle Paul. (wnere is man's choice ?)_
For the Scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth."...wrote Paul again.(Where was Pharaoh's choice ?)
What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the
vessels of wrath fitted to destruction...(where is the choice for these vessels of wrath that they not be fitted unto destruction?)_
and that he might make known the riches of his glory on the
vessels of mercy, which he had
afore prepared unto glory...(were the vessels of mercy able to exercise their choice before their birth ?)
Originally quoted by Helen:
I guess one fairly graphic way of saying it is that He is not either forcing or raping His bride!
He surely will not. The Father had chosen from the beginning who the Bride will be composed of, and had given this bride not only His Son as His gift to her, and her as His gift to His Son, He had also given her the gift of faith ! Therefore, the Son will not be forcing Himself on her, neither is she forced on the Son ! And the Son had washed His bride's garment with His own blood, removing every nauseating spot of sin in it, and able to present her to Himself a chaste, and spotless bride.
How pathetic it is to liken a heavenly courtship and betrothal to that of a corrupt earthly one.
Originally quoted by Helen:
I remain amazed at how much of the Bible must be ignored to allow a person to cling to Calvinism.
I remain amazed at how much of scriptures is twisted and bent every which way in order for a person to justify clinging to the humanist principles of Arminianism.