Posted by Frank:
2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
James teaches that works follows salvation. The true believer will have works as evidence of his salvation, not works as part of his salvation. Works being part of his salvation is contrary to the rest of Scripture and is not what James is teaching. Study the entire context of the book.
43 For they loved the praise of men more than the praise of God.
--There were many of the Pharisees that believed that Christ was the Messiah. For fear of the other Pharisees, their own peers, they did not openly confess Him. They loved the praise of men more than the praise of God. However there were two that did confess Him: Nicodemus and Joseph of Arimathea. The word confess, BTW, simply indicates believing. It is an open declaration of one's belief. It harmonizes perfectly with: "Believe in the Lord Jesus Christ and thou shall be saved." Calling upon His name, confessing His name, believing in His name all have similar nuances of performing the same action.
Mat.10:32 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
16 Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
--You connected this verse (Mat.10:32) with John 12:42,43. The latter verses in John are speaking of the Pharisees. In these verses in Matthew, Jesus is speaking to His disciples. You are not "rightly dividing the Word of truth." The reason I included verse 16 is to give the context? He is speaking to His disciples, sending them forth as witnesses. They are to confess His name before men, not to be ashamed of witnessing. This is speaking of discipleship, not salvation.
"Repentance: Luke 13:3,5 Acts 11:18; II Tim. 2:25; Acts 17:30
3 I tell you, Nay: but, except ye repent, ye shall all likewise perish.
4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
5 I tell you, Nay: but, except ye repent, ye shall all likewise perish.
--I have included verse 4 here to give the context of the passage. The teaching that Jesus was giving was that the Jews were as much sinners, and just as guilty in sin, as the Galileans and those in Siloam were. Judgement would fall upon them also unless they repented. Of course, repentance is something one does when they believe. If one truly believes Jesus Christ is their Lord, they will indeed repent.
Acts 11:18 When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
But why ignore the context. Let's quote verse 17 as well:
17 Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?
--God gave the gift of salvation to those "who believed on the Lord Jesus Christ." Verse 18 is the Apostles' conclusion of that event: God has granted them repentance unto life. What action did the Gentiles (the house of Cornelius) take? They simply believed, and that is all. Salvation comes to those that believe. Baptism follows salvation in EVERY case.
2 Tim.2:24 And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
26 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
--Look again at the context. The context is the character of the servant of the Lord, the pastor of the church in particular. Those that the pastor is dealing with ("those that oppose themselves"), we are not told about. This is not necessarily talking about salvation.
Acts 17:30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:
31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
--The reason for repentance is clear. The day of judgement is coming. Again, a person repents when they believe. If there is no repentance at the time of belief, the belief is not genuine is it?
Confession: Romans 10:10, I John 4:2,Mat. 10:32.
Rom.10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
--Again, "Believe" is the key word here. Confession is simply an outward expression of believing.
2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:
3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
--Verse one starts out with the command to test the spirits to see whether they are of God, because many false prophets are gone out into the world. This is the context here. Verse 3 speaks of the spirit of antichrist. This passage is speaking of discerning who is a false teacher and who is not. It is NOT teaching about salvation. Again, you are not "rightly dividing the word of truth."
Mat.10:32 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
--You have used this verse already. You are wearing it out. It is out of context. It speaks of discipleship, not salvation. You are not rightly dividing the word of truth.
DHK
Go back and read my posts on the grace of God. Salvation is all of grace provided by Christ alone. It is the gift of God. One must accept it by faith. If you believe not this message, you believe not the message of the Bible (Eph.2:8,9; Rom.6:23)If it is grace only and faith only over and over, provide the complete harmonious evidence for this. You have not cited one New Testament example where one has been saved by grace only and faith over and over only. NOT ONE!
The teaching of James does not contradict the teaching of Paul in Romans 4:James says we are justifed by our works,not by faith only! James 2:24. James 2:19 says the devils believe and tremble but just because they believe they do not cease to be devils.
2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
James teaches that works follows salvation. The true believer will have works as evidence of his salvation, not works as part of his salvation. Works being part of his salvation is contrary to the rest of Scripture and is not what James is teaching. Study the entire context of the book.
John 12:42 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:The rulers of the synagogue believed but would not confess because they feared the pharisees lest they should be put out of the temple for they loved the praise of men more than the praise of God. John 12:42,43. Jesus said unless a man confesses he cannot be saved. Mat. 10:32. It appears Jesus made a mistake as it is "grace only and faith only over and over."
43 For they loved the praise of men more than the praise of God.
--There were many of the Pharisees that believed that Christ was the Messiah. For fear of the other Pharisees, their own peers, they did not openly confess Him. They loved the praise of men more than the praise of God. However there were two that did confess Him: Nicodemus and Joseph of Arimathea. The word confess, BTW, simply indicates believing. It is an open declaration of one's belief. It harmonizes perfectly with: "Believe in the Lord Jesus Christ and thou shall be saved." Calling upon His name, confessing His name, believing in His name all have similar nuances of performing the same action.
Mat.10:32 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
16 Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
--You connected this verse (Mat.10:32) with John 12:42,43. The latter verses in John are speaking of the Pharisees. In these verses in Matthew, Jesus is speaking to His disciples. You are not "rightly dividing the Word of truth." The reason I included verse 16 is to give the context? He is speaking to His disciples, sending them forth as witnesses. They are to confess His name before men, not to be ashamed of witnessing. This is speaking of discipleship, not salvation.
ALL the Scriptures?? Are sure about that? You are not mistaken about that, are you? There's a few hundred verses, if not a few thousand verses that deal with salvation. Did you quote them all?I have provided examples that include ALL the esssentials for salvation. They were quoted and referenced with all the scritures related to the topic.
I used ALL the scriptures that pertain to salvation of the sinner.
I did not feel the need to provide an answer to EVERY reference in you list, as you rarely refute the answer provided. As I mentioned before: You provide lists without explanation. Explain the verses in the context of the book in which they are written for a meaningful discussion, and we can go from there. Thus far I have been providing an explanation to nearly all of your references, and you come back with the statement, "You are as silent as an oyster." Astonishing! Maybe you need to re-read what I have posted.You selected scriptures that faith is essential with total disregard for the rest of the divine instructions. I pointed this out by posting scriptures that mention repentance saves without any reference to faith. I did the same for confession and baptism. They are as follows:
Repentance: Luke 13:3,5 Acts 11:18, II Tim. 2:25, Acts 17:30.
Confession: Romans 10:10, I John 4:2,Mat. 10:32.
Baptism: I Pet. 3:21,Acts 22:16.
You response to this argument. You are as silent as an oyster.
"Repentance: Luke 13:3,5 Acts 11:18; II Tim. 2:25; Acts 17:30
3 I tell you, Nay: but, except ye repent, ye shall all likewise perish.
4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
5 I tell you, Nay: but, except ye repent, ye shall all likewise perish.
--I have included verse 4 here to give the context of the passage. The teaching that Jesus was giving was that the Jews were as much sinners, and just as guilty in sin, as the Galileans and those in Siloam were. Judgement would fall upon them also unless they repented. Of course, repentance is something one does when they believe. If one truly believes Jesus Christ is their Lord, they will indeed repent.
Acts 11:18 When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
But why ignore the context. Let's quote verse 17 as well:
17 Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?
--God gave the gift of salvation to those "who believed on the Lord Jesus Christ." Verse 18 is the Apostles' conclusion of that event: God has granted them repentance unto life. What action did the Gentiles (the house of Cornelius) take? They simply believed, and that is all. Salvation comes to those that believe. Baptism follows salvation in EVERY case.
2 Tim.2:24 And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
26 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
--Look again at the context. The context is the character of the servant of the Lord, the pastor of the church in particular. Those that the pastor is dealing with ("those that oppose themselves"), we are not told about. This is not necessarily talking about salvation.
Acts 17:30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:
31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
--The reason for repentance is clear. The day of judgement is coming. Again, a person repents when they believe. If there is no repentance at the time of belief, the belief is not genuine is it?
Confession: Romans 10:10, I John 4:2,Mat. 10:32.
Rom.10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
--Again, "Believe" is the key word here. Confession is simply an outward expression of believing.
2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:
3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
--Verse one starts out with the command to test the spirits to see whether they are of God, because many false prophets are gone out into the world. This is the context here. Verse 3 speaks of the spirit of antichrist. This passage is speaking of discerning who is a false teacher and who is not. It is NOT teaching about salvation. Again, you are not "rightly dividing the word of truth."
Mat.10:32 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
--You have used this verse already. You are wearing it out. It is out of context. It speaks of discipleship, not salvation. You are not rightly dividing the word of truth.
DHK