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Science vs Transubstantiation

neal4christ

New Member
Yes, I agree that we should have a reasonable basis to justify our belief, but I don't believe we can "prove" items of our faith, in the sense that any rational person would be compelled to accept those items. So in that sense, I think faith is a blind leap, but a blind leap with hints (perhaps a scrunch-eyed leap of faith?!).
While I agree that we cannot prove items of our faith, I still don't like the term "blind leap." (Although that is the first time I have ever heard of scrunched-eyed faith.
) It isn't a blind or even scrunched-eyed faith. There is a surety and coviction to our faith.

"Now faith is being sure of what we hope for and certain of what we do not see." Hebrews 11:1, NIV

Some translations say substance and evidence. There is clearly something that our faith is built upon that we can understand. And while we cannot prove our faith, the evidence is clear even to unbelievers. The evidence is there but they choose to reject it.

"The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness, since what may be known about God is plain to them, because God made it plain to them. For since the creation of the world God's invisible qualities - his eternal power and divine nature - have been clearly seen, being understood from what has been made, so that men are without excuse." Romans 1:18-20, NIV

It is clear that everyone is without excuse and that God has given more than enough evidence for the reasonableness of our faith. Yes, we have to have faith that what God has said is true, but He has given the evidence to justify that belief.

Neal

P.S. I was trying to incorporate the KKK or 666 in the post but couldn't do it so that it wouldn't stand out like a sore thumb. :D

[ June 17, 2003, 03:31 PM: Message edited by: neal4christ ]
 

GraceSaves

New Member
My apologies to John and other Lutherans (at least, ELCA and LCMS, since that is who I looked up).

From LCMS.org:

Consubstantiation.

View, falsely charged to Lutheranism, that bread and body form 1 substance (a ?3d substance?) in Communion (similarly wine and blood) or that body and blood are present, like bread and wine, in a natural manner. See also Grace, Means of, IV 3.


However the denial, I still am baffled that you reject it, considering consubstantiation simply states that the bread and wine and body and blood are all physically present, although only the bread and wine are visible. The denial seems to just be that Lutherans do not wish to put a name or explanation to the belief.

Of course, being raised LCMS, I could have sworn this term was used (because I was familiar with it well before I looked into Catholicism). I will ask my old pastor about it next time I go home.

Again, sorry for the false accusation!

God bless,

Grant
 

John Gilmore

New Member
Consubstantiation is rejected by the Lutheran Confessions:

They confess, according to the words of Irenaeus, that in this Sacrament there are two things, a heavenly and an earthly. Accordingly, they hold and teach that with the bread and wine the body and blood of Christ are truly and essentially present, offered, and received. And although they believe in no transubstantiation, that is, an essential transformation of the bread and wine into the body and blood of Christ, nor hold that the body and blood of Christ are included in the bread localiter, that is, locally, or are otherwise permanently united therewith apart from the use of the Sacrament, yet they concede that through the sacramental union the bread is the body of Christ, etc. [that when the bread is offered, the body of Christ is at the same time present, and is truly tendered]. 15]For apart from the use, when the bread is laid aside and preserved in the sacramental vessel [the pyx], or is carried about in the procession and exhibited, as is done in popery, they do not hold that the body of Christ is present.
Formula of Concord, Solid Declaration, 1580
 

GraceSaves

New Member
John,

Just for clarification...

The Body and Blood of Christ is only present when it is received by the communicant, IN FAITH, not before partaking, not after partaking, and not if receieved without faith?

God bless,

Grant
 

John Gilmore

New Member
Originally posted by GraceSaves:
John,

Just for clarification...

The Body and Blood of Christ is only present when it is received by the communicant, IN FAITH, not before partaking, not after partaking, and not if receieved without faith?
The presence of the Body and Blood of Christ does not depend on the faith of the communicant. Those who lack faith receive the sacrament to their judgment that can lead to eternal damnation.

However, the Body and Blood of Christ is not present when there is no intention to receive the sacrament. This is the case for certain Protestant sects who celebrate a memorial meal only. This is also the case when the bread and/or wine is paraded about with no intention to receive the sacrament. Do Catholics still do that?

However, this blessing, or the recitation of the words of institution of Christ alone does not make a sacrament if the entire action of the Supper, as it was instituted by Christ, is not observed (as when the consecrated bread is not distributed, received, and partaken of, but is enclosed, sacrificed, or carried about), but the command of Christ, This do (which embraces the entire action or administration in this Sacrament, 84] that in an assembly of Christians bread and wine are taken, consecrated, distributed, received, eaten, drunk, and the Lord's death is shown forth at the same time) must be observed unseparated and inviolate, as also St. Paul places before our eyes the entire action of the breaking of bread or of distribution and reception, 1 Cor. 10, 16. Formula of Concord, Solid Declaration, 1580.

As to the moment of the Real Presence, it is enough to know that the Body and Blood of Christ is truly distributed and received.
 

WPutnam

<img src =/2122.jpg>
Originally posted by SolaScriptura in 2003:
Putnam, do you really think I'm going to believe your medieval fantasy? It's not different than the lunatics today who see "Mother" Teresa's face in donuts.
Sola,

I am not glib of tongue enough to convince you of anything!

Therefore, I must rely upon the holy Spirit to come into your heart and have you enlighted on something I am totally and completely incompetant to explain to you!

Come, holy Spirit!

God bless,

PAX

"For those who believe, no proof is necessary;
For those who do not believe, no proof is possible.
"
 

Carson Weber

<img src="http://www.boerne.com/temp/bb_pic2.jpg">
Hi Sola,

You wrote, "Putnam, do you really think I'm going to believe your medieval fantasy? It's not different than the lunatics today who see "Mother" Teresa's face in donuts."

Kind of like that Palestinian fantasy that God became a man through a virgin teenager, performed numerous miracles, died, rose, and then ascended to heaven?

The Incarnation? The Virgin Birth? The Resurrection? Miracles? Hogwash!

Do you really think we're supposed to believe these pre-critical Palestinian fantasies? It's no different than the lunatics today who claim miraculous healings.

Or is it?
 

WPutnam

<img src =/2122.jpg>
Originally posted by Carson Weber:
Hi Sola,

You wrote, "Putnam, do you really think I'm going to believe your medieval fantasy? It's not different than the lunatics today who see "Mother" Teresa's face in donuts."

Kind of like that Palestinian fantasy that God became a man through a virgin teenager, performed numerous miracles, died, rose, and then ascended to heaven?

The Incarnation? The Virgin Birth? The Resurrection? Miracles? Hogwash!

Do you really think we're supposed to believe these pre-critical Palestinian fantasies? It's no different than the lunatics today who claim miraculous healings.

Or is it?
Perfect reply, Carson! Absolutely perfect!

By the way, did I tell you about that "miracle" down the road? Something like seeing an image of the Blessed Virgin on a tortilla?


Private reveleations (no matter how rediculous they are) are equated with the very words of Jesus Christ?

Carson, now you now why I became a Catholic back in 1953! And there is no doubt I have been "at home" ever since!


You are a blessing to this conference, Carson! And that has got to mean something from this old man now!


God bless,

PAX

Bill+†+


Blest be God.
Blest be his holy name.
Blest be Jesus Christ, true God and true man.
Blest be the name of Jesus.
Blest be his most sacred heart.
Blest be his most precious blood.
Blest be Jesus in the most holy sacrament of the altar.
Blest be the Holy Spirit, the Consoler.
Blest be the great Mother of God, Mary most holy.
Blest be her holy and immaculate conception.
Blest be her glorious assumption.
Blest be the name of Mary, virgin and mother.
Blest be Saint Joseph, her most chaste spouse.
Blest be God in his angels and in his saints.


- The Divine Praises -
 
The Incarnation fits perfectly with the Hebrew Scriptures, but transubstantiation is against both the Hebrew and Greek Scriptures. All throughout time, since Noah, God forbade the consumption of literal blood. In the COVENANT with Noah and thereby with ALL mankind - in the Old Covenant - in the New Covenant Acts 15:20

SO, the lunacy of the transubstantiation "miracles" is that it makes God a liar.
 

GraceSaves

New Member
Originally posted by John Gilmore:
The presence of the Body and Blood of Christ does not depend on the faith of the communicant. Those who lack faith receive the sacrament to their judgment that can lead to eternal damnation.
Okay, that makes much more sense to me.


Originally posted by John Gilmore:
However, the Body and Blood of Christ is not present when there is no intention to receive the sacrament. This is the case for certain Protestant sects who celebrate a memorial meal only. This is also the case when the bread and/or wine is paraded about with no intention to receive the sacrament. Do Catholics still do that?
Yes, we still do that!

Here is my new dilema, though. I know for a fact that (at lesat some) Lutheran ministers take communion to the sick. Are you telling me that from consecration, to distributing to the communicants, to carrying it to the sick, to the sick receiving, that Christ physcially unites himself with the bread and wine, then leaves, then comes back? Or is he present the whole time until the sick person receives it?

Also, on a side note, where in Scripture can you get that Christ, who you agree said "This IS My Body," and meant it, also meant that at another point, "This won't be My Body anymore!" In short, where is the Scriptural evidence for this?

Originally posted by John Gilmore:
As to the moment of the Real Presence, it is enough to know that the Body and Blood of Christ is truly distributed and received.
Sorry, another question. When does it, roundabouts, become the Body and Blood of Christ? The Words of Consecration? Or does it happen more during the actual distribution?

God bless you,

Grant
 
Y

Yelsew

Guest
Wputnam,

Sorry to be so long in responding, but I have been swamped the last few days with rescue mission work.

But here goes with my response to your "posted June 16, 2003 06:37 PM "
</font><blockquote>quote:</font><hr />Then what you are saying here is that you believe what the protestants believe, and that is, that the substance that you consume is the substance in its natural form and that no transubstantiation has occured in the natural realm.
Huh?

No, all I am saying is, when we go to communion, we acdrtually receive Jesus' body and blood.

What was once bread and wine, is no longer bread and wine, but actually Jesus' body and blood.

What we taste is the "accidents," of what used to be bread and wine, but is no longer bread and wine. Our senses therefore deceive us is what it is we are receiving (the action of the flesh) but intellectually, we know, by faith, that it is really Jesus' body and blood (the spirit part.)</font>[/QUOTE]Then you accept the Words of Jesus, but do not apply the context to them. Jesus who was in his "real" body and blood declared the bread and wine on the table before him to be his body and blood. You see, Jesus' body and blood was destined for the Cross, the altar of sacrifice, to be sacrificed for the sins of the world. He was not altering bread into flesh or wine into blood, he was declaring them to be substitutes for his real body and blood to teach his disciples a way of remembering what it is He was going to do for all mankind. He did not assign any powers to the bread or the wine so that they would transubstantiate upon consumption to nourish or become part of the bodies and blood of those who consumed them. He painted us a glorious picture of remembrance which does the same thing for the one who eats the substitutes as the Rosary does for the one who uses it, that is "remembrance" of specific prayers, each bead being a memory jogger.

Since you insist on believing that you are "tasting the flesh and the blood" of Jesus, you should be made aware that the occult does the same thing. Which came first? Who knows, but the fact is clear that both good and evil do the same thing, they deceive themselves, which is what "transubstantiation" is, a total deception, you said so yourself!
First of all, how is it that we can eat and drink of this "unworthily" if it is only "substitutionary" as you say, since if it were so, it simply would not be the reality of Jesus Christ in His body and blood!!!?
"Unworthily" means that the one partaking of the substitutionary elements has in his heart a spot or blemish that the partaker does not want to wash clean, a grudge, or unsettled issue, if you will. Therefore Sin remains in the partaker's heart. And, that is why one who is convicted of sin is not supposed to partake, but to leave his offering at the altar, go to the one with whom there is a grudge or unsettled issue and resolve it first, then return to the Altar and offer the sacrifice with a clean heart (clear conscience).

The partaking of the substitutionary elements is directly equivalent to the OT substitutionary animal sacrifice. It was and is viewed as an Holy event, and the one who offers the sacrifice is required to do so with a clean heart else the sacrifice is not acceptable to Holy God, but is instead an abomination. So you see, it matters not that the elements are substitutes because they are mere symbols of the reality of the spirit in which the receiving of the elements represents the recieving of the real flesh and blood of the HOLY Son of God sacrificed for us. To hold a grudge or an unsettled issue between yourself and another is sin, so you are recieving the HOLY, pure and clean, into a dirty, UNWORTHY receptical therefore bringing damnation upon one's self for so doing.

Bread and wine do not "substitute" for Christ; the bread and wine are no longer bread and wine actually, completely but are His actual body and blood!
Neither did the spotless lamb or other "worthy substitute" become the real flesh and blood of the one who offered it for atonement of sin, but the blood of the lamb was accepted by God in lieu of the blood of the sinner, just as the precious blood of God's only Son has been accepted by God in our stead. In the OT, God no longer held the sinner accountable for the sins that were atoned by the substitute! Likewise, God no longer holds our sins against us because He has accepted the precious blood of His only Son as payment for our sins!

How does Christ appear to us in the Eucharist from on high on His throne in heaven? By one of the most wonderful gift he could give us, that sustains us in the greatest gift He gave us - Salvation!

Nothing "substitutes" for Him, as it is actually HIM! Else how can we partake of a "substitute" unworthily is the substitute is not actually HIM?

Answer: It cannot!
Just as the OT blood sacrifice of innocent animals was a substitute for the blood of the sinner, the blood of Jesus, God's only begotten Son, is the direct substitute for our blood. Remember the wage of sin is death! But the gift we receive out of the Grace of God is his Precious Son who atoned for our sin. Jesus paid the WAGE once-for-ALL, so that we would not be condemned by our sin. Thus, we are not condemned by our sin, but rather in our failing to believe in Jesus, even on his name, which is our salvation. Thus the flesh and blood of Jesus is the substitute for our own flesh and blood.

Jesus made "bread and wine" the memorial of his "flesh and blood", a remembrance device (gimick) like that of the rosary which is a gimick for remembrance. Thus when we partake of the bread and wine in remembrance of the Real flesh and Blood of Jesus we are reminded of his Substitutionary sacrifice in our stead. We are not continuing to crucify Jesus in order to eat his real flesh and real blood through transubstantiation, which is "the changing of one reality into another reality". We "consume" the one reality in our physical body. We "accept" the other higher reality in our spirit.

You may continue to crucify Jesus over and over as you wish, in order to eat and drink His 'real' flesh and blood. That is what the pagans do. OR, you can accept what the scriptures teach us, as I have stated herein, realizing that Jesus' Once-for-ALL sacrifice on the cross is a done deal that we celebrate in remembrance by consuming the substitues that Jesus gave us in the place of his 'real' body and blood. You see, Jesus knew that His "real" body and blood would not be available for us to continue to consume for 2000 years. Therefore we have bread and wine, those renewable substances that are available to us year after year, to be mere reminders of the Once-for-ALL real body and blood that was sacrificed in our stead.

How is it one could ever be "worthy" if what I partake of is simply "substutionary"?
"Worthiness" has nothing to do with the elements, but rather the "heart of the one partaking of the substitutionary elements. God is not interested in the bread wafer or the sip of wine or grape juice, he is interested in the faith condition of the one who eats and drinks the memorial substitutes of His Son's flesh and blood. You want to make of them something that Jesus did not!

Jesus declared the bread and wine to substitute for his own flesh and blood. His real body and blood at the time were destined to the cross, and were not available to his disciples for consumption any more than they are available for us to consume today.

He declared that bread represents his 'real' flesh, and that wine represents his "real" blood. Yes, his words can be interpreted literally, as you do, but the disciples who did not understand fully at the time, did not subsequently interpret his words as you do! If one does interpret his words in this instance literally, then one must interpret all of his words literally. Can you imagine the chaos that would cause in the Catholic church? Jesus used figurative speach in declaring that the lowly bread and wine were his real and actual flesh and blood. Believe it or not!

If can tear-up a picture of you in anger, simply because that picture is "substutionary" of you as only an image of you, how can I then be "guilty" of actually hurting you?

Much different, I think you would agree, if I were to take my anger against you personally, right, Yelsew? (Heaven forbid! I am not a violent person!)
I do not see that this thought has any bearing on the discussion, you threw it in as diversion.


First of all, the Catholic Church is not a "denomination" simply because it was the ONLY church around for about 1500 years?!!!

Secondly, it rightfully claims it status and the only church established by Christ by simple history: She can trace her origins back to Christ Himself!

Your church cannot claim that status, simply because to go back to it's origins, guess which church do you find your "denomination" spring off from?
Firstly, the Roman church is a denomination, a branch of the true "catholic" (universal) faith. The Catholic church has at it's core the same tenets of the faith that ALL Christian denominations, regardless of origin, have. It is those universal truthes by which it is called Christian.

The Roman Catholic Church is not the "true church" any more than the Methodist Church or the Presbyterian, or the Jerusalem Church is the "true church". By what ever means it happened and for what ever reason it happened, the present Roman Catholic Church usurps the role of the true church by declaring it's self to be the true church. Historically speaking the Roman Church can trace it's roots back to the original 12 apostles, but in so doing, it simply is declaring what all true Christians can do! Can all true Christians follow an ancestry tree? Yes, but for what reason? We know that our Root is Jesus, so there is no reason to pass back through time and humanity to find a root! I possess documentation that traces my familiy lineage back over 1000 years to the then King of Ireland (at least one of them). Though it is interesting reading in spots, it is of no possible value to me or to my children or their children. The same applies to the present day Roman Catholic Church. Historical Lineage is of no value to any excepting those who claim BOASTING RIGHTS. As for me, my boasting rights are in Jesus alone!

Secondly, Jesus did not establish the Roman Catholic Church! Jesus established "the Christ-ian Church" which is comprised of ALL who believe that Jesus is the Son of God, the Christ, and who adhere to His teachings. In core Tenets of the Catholic Church there are the teachings of Jesus preserved by faithful men in obedience to the Holy Spirit, none of us deny that. However, the True church of Jesus Christ is not comprised of flesh and blood, but of spirit! The spirits of all men who believe in Jesus the Christ are members of the True church of Jesus Christ regardless of the denominational affiliation with which they may worship God.

Thirdly, there has been a catholic (meaning universal) Christian Church with some of its membership within the Roman Catholic Church from the beginning of the Roman church which did not exist until after the first and possibly into the fourth an fifth generation of the original Christian church had died. Your claims aside, there is no foundation upon which the Roman church was built. However, there is a foundation upon which the Christ-ian church is built, and that foundation is quite simply the Everlasting Rock of our Salvation, the Person of Jesus, who is the Son of God, and who is the Christ. The last time I checked the Roman Church claims to be founded upon Peter, who never set foot in Rome!
 

BobRyan

Well-Known Member
quote:Bob
--------------------------------------------------------------------------------
Only the faithLESS disciples take the RC POV in John 6.

The faithFULL disciples - take no BITE out of Christ.
--------------------------------------------------------------------------------

Bill
What is the Catholic point of view, Bob? That indeed, they took Him literally, even cannibalistically?
Again Bill -- it's in the "details".

In John 6 Christ said "MY FLESH IS FOOD indeed" and "You must EAT my flesh and Drink My blood" to obtain eternal life.

Catholics argue that this is to be taken "literally".

Non-Catholics typically argue that this is symbolic SINCE as Christ stated "literal FLESH is WORTHLESS" in this regard - but that "My WORDS are SPIRIT and are LIFE".

He directs to the LITERAL source of LIFE in His own summary.

And of course the book's author - John left us with "no doubt" when he starts us off with "The WORD became FLESH".


quote:Bob
--------------------------------------------------------------------------------
The text of John 6 does not in any way what you claimed here: Bill said -- "What Jesus is saying is, that only the spirit can understand the things of the spirit,".
--------------------------------------------------------------------------------

Bill
What other way do you wish to take it, Bob?
Instead of making up the phrase above - what about sticking to the following

63 "" It is the Spirit who gives life; the flesh profits nothing;
the words that I have spoken to you are spirit and are life.

It would not make "your point above" but it makes the summary point perfectly for John 6.

quote:Bob
--------------------------------------------------------------------------------
That is not a quote from John 6 and it is not found in all of John 6 - nor is it exegesis of anything in John 6. Lacking the text - you simply make it up.
--------------------------------------------------------------------------------


Bill
Oh please! Did you really think that was a direct quote from the text?
Nope. Not for a second. You are the one that said THIS is what Christ said.

Bill
I suppose my explanation is taken as from the text, as if you guys don't attempt to explain the text in the best manner you can? Well, maybe you are better then I at doing this, so let's see...
Any time you want to start exegeting the text - please feel free. But just making stuff up is "not" like "you guys explaining the text" as you suggest.


quote:Bob
--------------------------------------------------------------------------------
Now - what does the text "really say"? After arguing the case for half the chapter that the only way to get eternal life was to eat his flesh right then and there because He flesh was ALREADY food - Christ gives HIS own summary (which is nothing remotely like "only the spirit CAN UNDERSTAND the things of the spirit")
--------------------------------------------------------------------------------

Bill
Wait a minute now! We have His own disciples diserting Him, Bob, and you have not reasoned as to why they would do so.
Sure I have given the reason. The reason is that the ones that left took the Catholic view. The ones that stayed took Christ to be referring to "HIS WORDS as the SOURCE of LIFE" rather than "LITERALLY biting his FLESH as the source of LIFE".

Bill
What is so hard about a metaphoric "eating my flesh and drinking my blood," if he really meant it that way, to be so awful to the minds of the Jews and some of His disciples? If they took Jesus WRONG on that point, why did not Jesus correct them?
Christ gave the correct literal view when after SPEAKING of flesh so repeatedly He adds "The FLESH is worthless".

Just as He does in John 11 after saying "Lazarus is ASLEEP I go that I make WAKE him" he then says "Lazarus IS DEAD".

Same exact pattern.

quote:Bob
--------------------------------------------------------------------------------
He actually shows the REAL way to get life -

"63 "" It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life."
--------------------------------------------------------------------------------

Bill
And how wonderful did the spirit come, that they would understand exactly what He was talking about! Not then and there, as we seem to see in Peter's simple, "...to whom shall we go? You have the words of eternal life." (verse 68)
Peter is NOT saying "To whom shall we go to figure out what you are talking about"!

Peter said that they would not leave like the FaithLESS disciples because they already figured out that Christ had "The WORDS of LIFE" just as HIS OWN summary stated.

They were not going to "bite the FLESH" because the FaithFUL ones that stayed - got the message. No forks, no knives, no biting. Christ pointed them to His WORD as the SOURCE of LIFE - not biting on His literal flesh.

Bill
The "flesh" obviously did not understand, or at least have the courage of Peter to remain with Him until it was fully explained...at the Last Supper.
The RC argument is that the faithFUL disciples were confused.

They were not! They accepted Christ there and then - as the ONE with the WORDS that bring LIFE - and they accepted that the "FLESH profits NOTHING".


The faithFUL disciples "got it".

quote:Bob
--------------------------------------------------------------------------------
And given that John OPENS the book with "The WORD became FLESH and dwelt among us" - anyone using even a smattering of exegesis sees this and says "I get it!".
--------------------------------------------------------------------------------

Bill
And obviously that particular, singular and specific "flesh" was also God!
Yes and no. Philipians 2 says "Christ EMPTIED HIMSELF" to become found in the form of a man. Prior to that He was in the FORM of God.

We see Christ coming to Earth at Sinai in the FORM of God - considerably "different" result.


Bill
I would really like you to read over agin, and again, and again, the magnificance of what the "bread of life" discourse in John, Chapter 6 is really saying...
Lets put your statement to the test shall we?

Lets take a look at "the details" in John 6.

In Christ,

Bob
 

BobRyan

Well-Known Member
Since Bill has rightly pointed us to John 6 as "key" in this discussion - might as well post it "again".

It way toooo long - I know - but why "talk about" John 6 and then not "look at the details"?

What would exegesis tell us about the definition for terms in John 6.
What did the primary audience know about "bread" and "flesh" and "manna"?


In the book of John the reader STARTs with the definition for FLESH - that is WORD. John 1:14.

And from as far back as Deut 8:3 the primary audience of John's day knew -- the lesson that BREAD from heaven - was a symbol for WORD - specifically MANNA.

IN John 6 ITSELF -- Christ makes the SAME point appealing to the lesson of MANNA in John 6:32.

In Matt 16:6-12 Christ rebukes the Discisples for taking the term BREAD TOO LITERALLY - it means "TEACHING" - He said.

IN John 6:59-69 BOTH CHrist and Peter draw the SAME conclusion
"The FLESH PROFITS NOTHING -- it is the WORD that has spirit and life".

Peter says "YOU HAVE the Words of Life".

The entire point of the dialogue was LIFE vs DEATH.

Christ points out "He WHO EATS my FLESH HAS eternal life" - present.


33 ""For the bread of God is that which comes down out of heaven, and gives life to the world.''
34 Then they said to Him, ""Lord, always give us this bread.''
35 Jesus said to them, "" I am the bread of life; he who comes to Me will not hunger, and he who believes in Me will never thirst.


At this point Christ does not say "HE WHO BITES ME will not hunger, nor He who DRINKS Me will never thirst" - but "HE WHO COMES TO ME".

And He says the "problem is not that you fail to BITE - but that you fail to BELIEVE My WORD"


36 ""But I said to you that you have seen Me, and yet do not believe.
...
40 ""For this is the will of My Father, that everyone who beholds the Son and believes in Him will have eternal life, and I Myself will raise him up on the last day.''


AGAIN the focus is on BELIEVING Christ's Words - not "biting Christ".


41 Therefore the Jews were grumbling about Him, because He said, ""I am the bread that came down out of heaven.''
42 They were saying, "" Is not this Jesus, the son of Joseph, whose father and mother we know? How does He now say, " I have come down out of heaven'?''
43 Jesus answered and said to them, ""Do not grumble among yourselves.


The FaithLESS disciples grumble that they do not believe Christ CAME DOWN out of Heaven already - as the BREAD of Heaven.


44 ""No one can come to Me unless the Father who sent Me draws him; and I will raise him up on the last day.
45 ""It is written in the prophets, " AND THEY SHALL ALL BE TAUGHT OF GOD.' Everyone who has heard and learned from the Father, comes to Me.
46 "" Not that anyone has seen the Father, except the One who is from God; He has seen the Father.
47 ""Truly, truly, I say to you, he who believes has eternal life.


Again Christ points to BELIEF and "being TAUGHT of GOD" as the SOURCE of "eternal life". He does not focus on "those who BITE ME" as though that is the SOURCE of life.


48 "" I am the bread of life.
49 "" Your fathers ate the manna in the wilderness, and they died.
50 ""This is the bread which comes down out of heaven, so that one may eat of it and not die.
51 "" I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.''


Now Christ is getting to the subject saying that HE IS ALREADY the bread that ALREADY came down out of heaven and it is ALREADY true that if "anyone EATS of this BREAD He will LIVE FOREVER". The EATING is for the goal of "Living Forever".

Time for all faithFul Catholics to "bite Christ" if they were using todays Catholic doctrinal position.


52 Then the Jews began to argue with one another, saying, ""How can this man give us His flesh to eat?''


The FaithLESS listners take Christ LITERALLY - obviously thinking that EATING LITERAL FLESH is how Christ wants them to obtain "eternal life". The faithLESS disciples take it LITERALLY.


53 So Jesus said to them, ""Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves.
54 ""He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day.
55 ""For My flesh is true food, and My blood is true drink.


Christ does not say "SOME DAY" you must eat My Flesh - but "HE WHO EATS My Flesh..HAS eternal life" - time to start biting - in fact it appears it is PAST time for already there is the distinction between those who HAVE eternal life and those who have it not.


56 ""He who eats My flesh and drinks My blood abides in Me, and I in him.


In John 15 Christ explains this as "MY WORD abiding IN YOU".


57 ""As the living Father sent Me, and I live because of the Father, so he who eats Me, he also will live because of Me.
58 ""This is the bread which came down out of heaven; not as the fathers ate and died; he who eats this bread will live forever.''
59 These things He said in the synagogue as He taught in Capernaum.


Again Christ points to this as a PRESENT reality. The biting should have already begun in earnest using the Catholic views today.
==================================================
&gt; From: John 6:51-58
&gt;
&gt; The Discourse on the Bread of Life
-------------------------------------------------
(Jesus said to the Jews,)
[51] "I am the living bread which came down
from Heaven; if any one eats of this bread, he will live for ever; and
the bread which I shall give for the life of the world is My flesh."

[52] The Jews disputed among themselves, saying, "How can this Man
give us His flesh to eat?"
[53] So Jesus said to them, "Truly,
truly, I say to you, unless you eat the flesh of the Son of Man and
drink His blood, you have no life in you; [54] he who eats My flesh and
drinks My blood has eternal life, and I will raise him up on the last
day.
[55] For My flesh is food indeed, and My blood is drink indeed.
[56] He who eats My flesh and drinks My blood abides in Me, and I in
him.
[57] As the living Father sent Me, and I live because of the
Father, so he who eats Me will live because of Me. [58] This is the
bread which came from Heaven, not such as the fathers ate and died; he
&gt; who eats this bread will live for ever."

Now let's APPLY the INFALLIBLE rule of Acts 17:11 recommended by the early Church Father - APOSTLE PAUL - the "eisegesis" below.

In fact what DOES the infallible text say that MANNA is to represent? What IS the LESSON of manna being taught - EXPLICITLY (no guessing) in scripture - because Christ DELIBERATELY chooses to REFERENCE the symbol of manna!

Deut 8:2-3 "God has led you in the wilderness these forty years, that He might humble you, testing you, to know what was in your heart, whether you would keep His commandments or not. 3“He humbled you and let you be hungry, and fed you with manna which you did not know, nor did your fathers know, that He might make you understand that man does not live by bread alone, but man lives by everything that proceeds out of the mouth of the LORD.

The symbolic lesson that manna was to teach - is RELIANCE NOT on LITERAL bread but on the WORD of God because THAT was true LIFE. Interesting that CHRIST chooses to DRAW this into His DIALOGUE in John 6 - let's see how He uses it.

Notice that the reference to the FUTURE communion table is brought in by the commentary - but IN the John 6 text - Christ Himself makes NO reference to COMMUNION and Christ does NOT insist that SOMEDAY FUTURE Christ WOULD be turned into bread or Christ's flesh WOULD be food - rather Christ ASSERTS that HE IS THEN - PRE-CROSS and PRE-communion - HE IS THEN FOOD, BREAD, DRINK. These ARE the words of Christ and they are PRE- COMMUNION.

Read the infallible words of Christ and learn from HIM.

John 6:33Truly, truly, I say to you, he who believes has eternal life.


Here Christ is telling us that the ACT that results in eternal life is LITERALLY believing.

48“I am the bread of life.


This is not a - "I WILL BE THE BREAD OF LIFE in a few days at the communion table".

49“Your fathers ate the manna in the wilderness, and they died. 50“This is the bread which comes down out of heaven, so that one may eat of it and not die. 51“I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.”


Christ says he WILL give his flesh - but he already IS THE LIVING BREAD and He ALREADY CAME down from heaven as MANNA. Cleraly they were not seeing literal manna fall and speak to them in John 6.

52Then the Jews began to argue with one another, saying, “How can this man give us His flesh to eat?”


This listeners at least understood the tense - that Christ was CURRENTLY that bread of life.

53So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. 54“He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. 55“For My flesh is true food, and My blood is true drink. 56“He who eats My flesh and drinks My blood abides in Me, and I in him.


All this is present or past tense indicating that the ACTION is true now and that some ALREADY HAVE eternal life BECAUSE they ARE eating and drinking. This is without reference to FUTURE communion.

58“This is the bread which came down out of heaven; not as the fathers ate and died; he who eats this bread will live forever.”


Now Christ moves clearly to PAST tense again in terms of WHEN the BREAD of heaven - MANNA CAME down. The MANNA illustration - EXPLICITLY brought into the John 6 text by Christ - teaches the following lesson - by the EXPLICIT statement of the infallible Word "Man does NOT live by bread alone - but BY EVERY WORD that comes from the MOUTH of GOD". Deut 8:2-4

Notice that God has used this SAME illustration of EATING the WORD - as RECEIVING and BELIEVING in Ezek 2:

8“Now you, son of man, listen to what I am speaking to you; do not be rebellious like that rebellious house. Open your mouth and eat what I am giving you.” 9Then I looked, and behold, a hand was extended to me; and lo, a scroll was in it. 10When He spread it out before me, it was written on the front and back, and written on it were lamentations, mourning and woe.


Again in Ezekiel
3:1Then He said to me, “Son of man, eat what you find; eat this scroll, and go, speak to the house of Israel.” 2So I opened my mouth, and He fed me this scroll. 3He said to me, “Son of man, feed your stomach and fill your body with this scroll which I am giving you.” Then I ate it, and it was sweet as honey in my mouth.
4Then He said to me, “Son of man, go to the house of Israel and speak with My words to them. 5“For you are not being sent to a people of unintelligible speech or difficult language, but to the house of Israel, 6nor to many peoples of unintelligible speech or difficult language, whose words you cannot understand. But I have sent you to them who should listen to you; 7yet the house of Israel will not be willing to listen to you, since they are not willing to listen to Me. Surely the whole house of Israel is stubborn and obstinate. 8“Behold, I have made your face as hard as their faces and your forehead as hard as their foreheads. 9“Like emery harder than flint I have made your forehead. Do not be afraid of them or be dismayed before them, though they are a rebellious house.” 10Moreover, He said to me, “Son of man, take into your heart all My words which I will speak to you and listen closely.


Ok so Christ uses the symbol of Manna (Which God's word SAYS - teaches the lesson of LIVING by the WORD of God) AND that same illustration of God's WORD as FOOD is used again in Ezekiel. But is it REALLY REALLY the right interpretation for John 6 - Christ HIMSELF tells us.

John 6:61“Does this cause you to stumble? 62“What then if you see the Son of Man ascending to where He was before? 63“It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life. 64“But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who it was that would betray Him. 65And He was saying, “For this reason I have said to you, that no one can come to Me unless it has been granted him from the Father.”
Peter’s Confession of Faith
66As a result of this many of His disciples withdrew and were not walking with Him anymore. 67So Jesus said to the twelve, “You do not want to go away also, do you?” 68Simon Peter answered Him, “Lord, to whom shall we go? You have words of eternal life.

Yes - taking Him literally here means walking up NOW and taking a BITE out of Him NOW or else not having true LIFE - NOW. This is the TENSE used by Christ. And it is TRUE using HIS own statments regarding the TRUE use of His WORD - it was TRUE THEN that they must DIGEST His WORD THEN and that if they did not - then RIGHT then - they did NOT have eternal life.

--------------------------------------------------------------

Christ HIMSELF makes the SAME Bread/Teaching illustration in Matt 16:9-12 ONLY this time it is applied to the FALSE teaching of the MAGESTERIUM. Surely the commentary above will NOT choose to INJECT it's Eucharist teaching in Matt 16 because of the use of the LITERAL term "bread" and EATING.

And so EVEN in John 6 - Christ makes the LITERAL interpretation At the END of the lesson -

63“It is the Spirit who gives life; the flesh profits nothing; the words that I have spoken to you are spirit and are life.
In Christ,

Bob
 

GraceSaves

New Member
Originally posted by Yelsew:
he was declaring them to be substitutes for his real body and blood to teach his disciples a way of remembering what it is He was going to do for all mankind.
Substitute for Christ? "Vicar of Christ" EGADS! ;)

Originally posted by Yelsew:
as the Rosary does for the one who uses it, that is "remembrance" of specific prayers, each bead being a memory jogger.
I'm thoroughly impressed with this. Glad that finally came out of a non-Catholics' mouth.
thumbs.gif


God bless,

Grant
 
Y

Yelsew

Guest
Originally posted by GraceSaves:
</font><blockquote>quote:</font><hr />Originally posted by Yelsew:
he was declaring them to be substitutes for his real body and blood to teach his disciples a way of remembering what it is He was going to do for all mankind.
Substitute for Christ? "Vicar of Christ" EGADS! ;)

Originally posted by Yelsew:
as the Rosary does for the one who uses it, that is "remembrance" of specific prayers, each bead being a memory jogger.
I'm thoroughly impressed with this. Glad that finally came out of a non-Catholics' mouth.
thumbs.gif


God bless,

Grant
</font>[/QUOTE]You will notice that I did not say that, 'the substitutes that Jesus declared' replaced him on the cross, or superseded him as head of the church, or atone for the sins of mankind, etc'. So those substitutes can IN NO WAY no way be "Vicar of Christ". Shucks, they cannot even be "vicar of the flesh and blood of the Christ's body", using the definition I chose to use, which is substitute. They are mere symbols, and symbols in themselves have no power whatever.

As for the Rosary and its symbolism, Jesus chastises all who use vain repititious prayers. It is such vain repetitious prayer that the Rosary reminds one to engage in. Therefore the Rosary is worthy of being castigated as non scriptural!
 

Glen Seeker

New Member
I hear much ado about vain repetition. Is anything said in the Bible about repetition itself? Just repetition...not VAIN repetition.

There is no vanity in the Rosary. In it, our thoughts are directed to the birth and life, Passion and death, and Ressurection and Ascension of Jesus. Is focusing one's thoughts on these things VAIN?
 

John Gilmore

New Member
Originally posted by GraceSaves:
</font><blockquote>quote:</font><hr />Originally posted by John Gilmore:
However, the Body and Blood of Christ is not present when there is no intention to receive the sacrament. This is the case for certain Protestant sects who celebrate a memorial meal only. This is also the case when the bread and/or wine is paraded about with no intention to receive the sacrament. Do Catholics still do that?
Yes, we still do that!
</font>[/QUOTE]It is crass idolatry to worship bread.

Here is my new dilema, though. I know for a fact that (at lesat some) Lutheran ministers take communion to the sick. Are you telling me that from consecration, to distributing to the communicants, to carrying it to the sick, to the sick receiving, that Christ physcially unites himself with the bread and wine, then leaves, then comes back? Or is he present the whole time until the sick person receives it?

Also, on a side note, where in Scripture can you get that Christ, who you agree said "This IS My Body," and meant it, also meant that at another point, "This won't be My Body anymore!" In short, where is the Scriptural evidence for this?


Christ says, “This do.” At any celebration of the Holy Supper, all actions instituted by Christ including the consecration must be completed. If Lutheran ministers are omitting the Verba, they are doing so contrary to Holy Scripture and the Lutheran Confessions.

The remaining elements that were not used for their intended purpose, whether or not the Body and Blood of Christ is truly present, we should treat with the utmost respect as items dedicated to God’s service.

Sorry, another question. When does it, roundabouts, become the Body and Blood of Christ? The Words of Consecration? Or does it happen more during the actual distribution?

This question has been fiercely debated by Lutherans for years. That’s why I answered the way I did. To me, it is enough to know that the Body and Blood of Christ is truly distributed and received.
 

GraceSaves

New Member
John,

I thank you for your reply, but you did not answer the most important question: Bread and wine to be taken to the sick. Is the Body and Blood present at the consecration, or does it not become present until the sick, at a later date/time receive it?

God bless,

Grant
 
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