Carson Weber
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Hi Singer,
Sunday, the Lord's Day, is not and has never been considered the "Sabbath" in Christianity. The sabbaton is still the seventh day of the week: Saturday.
Paul tells us in Col 2:16-17 that we are no longer bound to those ceremonial aspects of the Mosaic Law, which separate Jew from Gentile. We are still bound to set aside a day of worship and rest, which is a part of the moral law, but which day is ceremonial, and thus, the Church has the authority to bind and loose in judicial matters (Cf. Matthew 16:16-19) so she decided to celebrate the Lord's resurrection on the 8th day, the day which signifies the New Creation, whereas the Sabbath signifies the Old Creation.
Of course, the Church's decision isn't arbitrary, it has deep theological foundations as alluded to above. And, it isn't as if the New Testament doesn't make reference to this practice of the Church. We see Christians celebrating the Lord's Day in various places (such as when the disciples broke bread with the Lord after their encounter with him on the road to Emma'us in Luke 24), and St. John describes his vision of heavenly worship on the Lord's Day in the Book of Revelation.
Sunday, the Lord's Day, is not and has never been considered the "Sabbath" in Christianity. The sabbaton is still the seventh day of the week: Saturday.
Paul tells us in Col 2:16-17 that we are no longer bound to those ceremonial aspects of the Mosaic Law, which separate Jew from Gentile. We are still bound to set aside a day of worship and rest, which is a part of the moral law, but which day is ceremonial, and thus, the Church has the authority to bind and loose in judicial matters (Cf. Matthew 16:16-19) so she decided to celebrate the Lord's resurrection on the 8th day, the day which signifies the New Creation, whereas the Sabbath signifies the Old Creation.
Of course, the Church's decision isn't arbitrary, it has deep theological foundations as alluded to above. And, it isn't as if the New Testament doesn't make reference to this practice of the Church. We see Christians celebrating the Lord's Day in various places (such as when the disciples broke bread with the Lord after their encounter with him on the road to Emma'us in Luke 24), and St. John describes his vision of heavenly worship on the Lord's Day in the Book of Revelation.