In Romans 11, Paul is not speaking of falling from grace in the sense that the Arminians make sense of it. Paul is addressing the elect Gentiles whom it has been granted to keep the Gospel church. Notice in verse 17 that SOME of the branches, that is, the non-elect Jews, were broken off. In other words, if the Gentiles abuse the blessing of the Gospel church state, God will take it away from them. It was taken from the Jews, but there are still saved Jews. However, the kingdom was taken from the Jews GENERALLY.
Matthew 18 is not referring to the forgiveness of sins respecting justification in Christ, but in time. We are to confess our sins, and God will forgive us our sins. Without the forgiveness of sins we cannot have fellowship with God. Our position in Christ never changes. Jesus took away my sins at Calvary, and as far as the east is from the west, so far hath he removed my transgressions from me! (Psalms 103:12) I commit sins, and I must confess them to God in order to obtain forgiveness and restore fellowship. I pray that He will direct my ways to walk in His statutes (Psalms 119:5) because without Him, I can do nothing (John 15:5). I do not trust in my own arm to keep me from the wiles of the devil and the lust of the flesh, and the lust of the eyes, and the pride of life.
"Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD." (Jeremiah 17:5)
Arminianism, Conditional Time Salvation, ad nauseam...I will trust the one who saved me to save me in the present time and forever. Do you think God saved you by sovereign grace and gives you up to your own "free will" after being born again? God forbid!
[ February 07, 2003, 11:06 PM: Message edited by: Primitive Baptist ]