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"...a few carefully selected Bible verses..."

Which of these Baptist tenets are correct, even if 'few' scriptures are the basis?

  • Only men should be pastors/elders

    Votes: 11 100.0%
  • Only men should be deacons

    Votes: 7 63.6%
  • Drinking alcohol (any amount) disqualifies one for an ordained office

    Votes: 0 0.0%
  • Overeating is a weakness, but not a sin

    Votes: 0 0.0%
  • Smoking is not a sin (Spurgeon surely couldn't be wrong)

    Votes: 2 18.2%
  • If one really believes, one is eternally saved, regardless of what one does

    Votes: 4 36.4%
  • It's alright for women to teach men in a Bible class (not in church)

    Votes: 3 27.3%
  • It is proper to ask a member if s/he tithes if s/he is to teach or direct

    Votes: 1 9.1%
  • Homosexuality is an abomination, no matter what 'research' says

    Votes: 10 90.9%
  • A male/female couple determine for themselves if they are 'eligible' to marry

    Votes: 1 9.1%

  • Total voters
    11

Alcott

Well-Known Member
Site Supporter
In a recent article by former president Jimmy Carter, he tells about it being "painful" but "unavoidable" to leave the Southern Baptist Convention because of its direction; e.g, particularly its resolutions about women in leadership. Losing my religion for equality

This thread and poll is not especially about the 'women being ordained' issue, but about Carter's expressed reasoning. In particular, he says, "It was, however, an unavoidable decision when the convention's leaders, quoting a few carefully selected Bible verses and claiming that Eve was created second to Adam and was responsible for original sin..." The term, "select Bible verses," is obviously intended to be derogatory. But it's hardly limited to a "liberal" position on scripture.

Many cults have gotten their successful beginning by emphasizing a certain understanding of 'select' scriptures which appealed to enough people to make them significant movements. Although the reader here probably knows the outstanding examples, for the benefit of one who may not, some are: the 7th day sabbath, as proclaimed by the Adventists, whose predictions of the end of the age twice were incorrect, so the conclusion was promulgated that their days were correct, but God 'changed his mind' since Christians have historically failed to observe the 7th day. This was stressed further by Herbert Armstrong and his Radio Church of God. And the, Jehovah's Witnesses take the verse "Abstain from blood" in Acts 15 and declare a Witness for God would die rather than accept a blood transfusion. Long before this, Quakerism was a social movement disguised as a religious movement, which stressed equality and elimination of social classes and the behaviors associated with them (i.e., tipping one's hat to a gentleman or nobleman).

The above examples are one aspect of emphasizing a "few select verses," with the clear motives of pulling people into a movement by creating a wedge issue to make their group different, knowing some on the outside who are discontent will be favorably affected when they subject themselves to such influence. But what about churches or groups not generally considered "cults" or just strange to be different? Have Presbyterians always chosen to emphasize "elder" over "bishop," even though the scriptures they read contain both terms? And Episcopalians the opposite? Do Catholics take the passage, "My body is real meat and my blood is real drink," literally, but not "...abstain from blood?" Do Methodists 'nullify' the verses which condemn homosexuality but push such ideas as "in Christ there is neither Jew or Greek...nor even male or female?"

And what about Baptists? We are long past the era(s) in which immersing professing believers made them/us a ridiculed and persecuted minority. And it seems we are on the brink of being past the D & D controversy. But there seems to be no arguing that we, as other groups, do choose to stress certain scriptures and principles and have a relaxed view of certain others. We condemned drinking, but tolerated smoking and overeating. And in our view of salvation, we want evangelistic sermons which threaten damnation if one does not respond to the 'invitation,' and bless them all over the altar and tell them they're eternally saved... and then may follow harsh sermons which compel many to question their salvation experience. And I've seen many who have gone forward a second time to be 'saved' because they "didn't really understand" the first time.

So the poll is just some sample issues that Baptists-- especially traditional Baptist tenets and the present Southern Baptist Convention and its leadership-- may be right about, even though there are a "few, select" verses of scripture which urge that particular direction.

Another poll may follow about what "a carefully selected few verses" means-- the number of passages, who it was that said them, whether they are repeated by other writers,...
 
Last edited:

Reynolds

Well-Known Member
Site Supporter
In a recent article by former president Jimmy Carter, he tells about it being "painful" but "unavoidable" to leave the Southern Baptist Convention because of its direction; e.g, particularly its resolutions about women in leadership. Losing my religion for equality

This thread and poll is not especially about the 'women being ordained' issue, but about Carter's expressed reasoning. In particular, he says, "It was, however, an unavoidable decision when the convention's leaders, quoting a few carefully selected Bible verses and claiming that Eve was created second to Adam and was responsible for original sin..." The term, "select Bible verses," is obviously intended to be derogatory. But it's hardly limited to a "liberal" position on scripture.

Many cults have gotten their successful beginning by emphasizing a certain understanding of 'select' scriptures which appealed to enough people to make them significant movements. Although the reader here probably knows the outstanding examples, for the benefit of one who may not, some are: the 7th day sabbath, as proclaimed by the Adventists, whose predictions of the end of the age twice were incorrect, so the conclusion was promulgated that their days were correct, but God 'changed his mind' since Christians have historically failed to observe the 7th day. This was stressed further by Herbert Armstrong and his Radio Church of God. And the, Jehovah's Witnesses take the verse "Abstain from blood" in Acts 15 and declare a Witness for God would die rather than accept a blood transfusion. Long before this, Quakerism was a social movement disguised as a religious movement, which stressed equality and elimination of social classes and the behaviors associated with them (i.e., tipping one's hat to a gentleman or nobleman).

The above examples are one aspect of emphasizing a "few select verses," with the clear motives of pulling people into a movement by creating a wedge issue to make their group different, knowing some on the outside who are discontent will be favorably affected when they subject themselves to such influence. But what about churches or groups not generally considered "cults" or just strange to be different? Have Presbyterians always chosen to emphasize "elder" over "bishop," even though the scriptures they read contain both terms? And Episcopalians the opposite? Do Catholics take the passage, "My body is real meat and my blood is real drink," literally, but not "...abstain from blood?" Do Methodists 'nullify' the verses which condemn homosexuality but push such ideas as "in Christ there is neither Jew or Greek...nor even male or female?"

And what about Baptists? We are long past the era(s) in which immersing professing believers made them/us a ridiculed and persecuted minority. And it seems we are on the brink of being past the D & D controversy. But there seems to be no arguing that we, as other groups, do choose to stress certain scriptures and principles and have a relaxed view of certain others. We condemned drinking, but tolerated smoking and overeating. And in our view of salvation, we want evangelistic sermons which threaten damnation if one does not respond to the 'invitation,' and bless them all over the altar and tell them they're eternally saved... and then may follow harsh sermons which compel many to question their salvation experience. And I've seen many who have gone forward a second time to be 'saved' because they "didn't really understand" the first time.

So the poll is just some sample issues that Baptists-- especially traditional Baptist tenets and the present Southern Baptist Convention and its leadership-- may be right about, even though there are a "few, select" verses of scripture which urge that particular direction.

Another poll may follow about what "a carefully selected few verses" means-- the number of passages, who it was that said them, whether they are repeated by other writers,...
It does not take a lot of verses in scripture to define sin. One mention is sufficient.
 

Van

Well-Known Member
Site Supporter
I voted that number 1 (only men should be Pastor/Elders)
I did not vote or any of the others.
I see where "homosexuality" garnered several votes. I do not think the Bible addresses that supposed human condition. It clearly says to engage in that activity is sin. I like food, but that is not a sin. But if I eat too much, that activity is sin. And yes, I suppose if I fantasized a lot about consumption, that too would qualify as a sin of the heart.
Years ago (1950's) lots of professing Christians smoked. Certainly the Bible does not specifically identify the behavior as sin. However, now we know that the habit is sometimes harmful, and therefore we should not set that example, but rather of one striving to live a healthy lifestyle.
The women teaching men gets a little dicey, since sometimes couples "team teach" thus avoiding the bugaboo about exercising spiritual authority.
Last comment, salvation is not the result of anyone sincerely professing belief in Christ, it occurs when God credits that faith (or not) as righteousness. Matthew 7 clearly teaches folks can think they believe till the cows come home, Jesus still said I never knew you.
 

Rippon

Well-Known Member
Site Supporter
I see where "homosexuality" garnered several votes. I do not think the Bible addresses that supposed human condition. It clearly says to engage in that activity is sin.
You make no sense Van. You said :
"I do not think the Bible addresses that supposed human condition."

What do you do with Romans 1:26,27?

"Supposed human condition"? It's a reality.

But then you contradict yourself by saying that the Scripture "clearly says to engage in that activity is sin."

You are all over the board.
 

Van

Well-Known Member
Site Supporter
Returning to a great discussion point: ""It was, however, an unavoidable decision when the convention's leaders, quoting a few carefully selected Bible verses and claiming that Eve was created second to Adam and was responsible for original sin..."

This practice of building doctrine by ascribing to ambiguous verses meanings never intended is destructive to our ministry.

Was Eve really responsible for "original sin?" No, it was by the sin of the one (Adam) according to scripture. She played a part, sure, but she was deceived.

Bottom line, when we are going to take a position about what scripture teaches, we should consider everything scripture has to say on the topic, and that can take a good deal of time. For example say a key word in a verse appears 100 times in scripture. Should we look at them all to make sure we are not going against something taught by the use of the very same word? Absolutely :)
 

Rippon

Well-Known Member
Site Supporter
It appears you have bought into the godless left's mythology
I had asked you before : how have I bought into that? I am asking you point-blank. You have said a sinful thing --I will not allow you to get away with it. Back it up or apologize.
 

Van

Well-Known Member
Site Supporter
Is Mr. Rippon a sandbox loudmouth, spewing false charges like a fire-hose? Did he address my position, or is he feigning indignation.
His effort seems to be to derail discussion of bible study, and generate a food fight in order to get the thread closed.
 

Rippon

Well-Known Member
Site Supporter
I have not said or implied any of the things you have charged me with. You are batting zero. Sin is sin. You have not dealt with the references I supplied. You run and hide. You chuck and jive. You accuse me of things I abbor. It's time for you to apologize... Now.
Own up to your sin Van -- NOW.
 

Van

Well-Known Member
Site Supporter
Returning to a great discussion point: ""It was, however, an unavoidable decision when the convention's leaders, quoting a few carefully selected Bible verses and claiming that Eve was created second to Adam and was responsible for original sin..."

This practice of building doctrine by ascribing to ambiguous verses meanings never intended is destructive to our ministry.

Was Eve really responsible for "original sin?" No, it was by the sin of the one (Adam) according to scripture. She played a part, sure, but she was deceived.

Bottom line, when we are going to take a position about what scripture teaches, we should consider everything scripture has to say on the topic, and that can take a good deal of time. For example say a key word in a verse appears 100 times in scripture. Should we look at them all to make sure we are not going against something taught by the use of the very same word? Absolutely :)
 

JonC

Moderator
Moderator
Most were cut and dry (I believe). I had to think about this one: "If one really believes, one is eternally saved, regardless to what one does" because it is almost biblical. The difference is that Scripture does not separate what one does from who one is, or what one does from what one believes as the latter dictates the former.
 

Yeshua1

Well-Known Member
Site Supporter
Most were cut and dry (I believe). I had to think about this one: "If one really believes, one is eternally saved, regardless to what one does" because it is almost biblical. The difference is that Scripture does not separate what one does from who one is, or what one does from what one believes as the latter dictates the former.
OF one has real saving faith, then they will act somehow in a way to support now being saved...
Problem is when WE take on the task to fruit inspect them, to make sure they are acting saved enough, but that is role of the Holy Spirit!
 

JonC

Moderator
Moderator
OF one has real saving faith, then they will act somehow in a way to support now being saved...
Problem is when WE take on the task to fruit inspect them, to make sure they are acting saved enough, but that is role of the Holy Spirit!
I agree and disagree. I do believe that one having saving faith will be a converted person....a "new creation in Christ Jesus"....and I agree that we may not be able to discern whether or not a person is truly saved based on such fruit or a lack there of.

Where I disagree is that I believe the church is to judge according to one's fruit. This does not mean the church declares a person a "false convert" or that a church can without question declare a person to be saved. But the church should both have the ability and exercise the ability of discerning what is of God and what is of the World.

Christians exercise discernment when they bring an issue to the church. The church exercises discipline in (if warranted) expelling a member from the assembly. This is not a declaration that the person is lost, but it is a declaration that the person is acting as if he were lost. Likewise, a church may exalt a member as a good teacher and place him in a position of authority. But in truth, that person may face Jesus and hear "I never knew you". We can't judge the heart, but we can judge action and inaction.
 

Yeshua1

Well-Known Member
Site Supporter
I agree and disagree. I do believe that one having saving faith will be a converted person....a "new creation in Christ Jesus"....and I agree that we may not be able to discern whether or not a person is truly saved based on such fruit or a lack there of.

Where I disagree is that I believe the church is to judge according to one's fruit. This does not mean the church declares a person a "false convert" or that a church can without question declare a person to be saved. But the church should both have the ability and exercise the ability of discerning what is of God and what is of the World.

Christians exercise discernment when they bring an issue to the church. The church exercises discipline in (if warranted) expelling a member from the assembly. This is not a declaration that the person is lost, but it is a declaration that the person is acting as if he were lost. Likewise, a church may exalt a member as a good teacher and place him in a position of authority. But in truth, that person may face Jesus and hear "I never knew you". We can't judge the heart, but we can judge action and inaction.
I agree with you that a local church can and should exercise judging if a person claiming to be saved is into gross sinning, as I was speaking to issue judging if a person is doing"enough good works" yet to establish salvation, as we all will have differing "learning curves" once saved!
 
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