Bob quoted this verse as proof that we as Christians can sin unto death, which he defines as "adulty", for reasons best known to himself.
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Now obviously Bob, you have not been listening to me as I have been trying to teach you how to read the scriptures. You must never divorce one verse from all the rest. But you must read it in context.
Now as I have said before Paul's way was to (1) Expound the doctrine to his readers and (2) Then to apply the teaching. Just here he is still working out the implications of that great doctrine of justification by faith and just here in these verses he is answering the objections to it. It is all part of that section in chapter 6 where is is answering the objection tothose Jews who would say that this doctrine would open the floodgates of sin. So he says,
"What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?"
Notice the words "dead to sin"? He says near enough the same thing in verse 11
" Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord"
But notice he doesn't say that you will no longer sin. But he says
"reckon" yourselves to be dead unto sin.
In other words he is speaking of that which has already happened to the Christian. We as Christians do sin. Indeed sometimes more grievously than we think we do. But the reality God Himself does reckon us to be indeed dead to sin, in that what our Lord Jesus Christ did on that day when he was crucified in fact destroyed him who had the power of death. Read this whole chapter again and again Bob and if you pray that God will open your eyes to this most wonderful and powerful and liberating doctrine. HE WILL i promise you reveal it to you.
Read this verse again
Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord
Now read on to what he says next
But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness.
Can you see what he is saying? He isn't speaking to a particular people he knows are living perfect lives. He is speaking to those he doesn't even know, for he hasn't been to Rome yet. He is speaking to us Bob. We who have obeyed from the heart. We are not goverened or controlled by the law any more. But we are now controlled and governed by the grace of God through our Lord Jesus Christ. It is through him and the power of his blood that we have victory over sin in the Christian life.
Please do not confuse justification with sanctification here. We do sin as Christians. Do not be deceived, if we say we have no sin then we lie and the truth is not in us says John. And when he says that the Christian does not sin. He obviously does not mean that we are all perfect. For that would be a lie. But what he was talking about was, the Christian does not live a life of sin continually like the man of the world who is guided every day by his whims and fancies.
Listen to him again in verse 14
For sin shall not have dominion over you
WHY?
for ye are not under the law, but under grace.
Can you see it Bob? This is a tremendous truth that you cannot seem to see. We are not under the law. There it is in black and white. not under the law. What are we under then?
. There is the power over sin Bob. There is our victory. We are to reckon ourselves to be
dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
But it is essential Bob that you read over this chapter repeatedly until you haveunderstood what the apostle Paul is saying here. For he isn't saying what you think he is saying. Please do not automatically reject what I am saying here ands answer in a kind of knee jerk reaction. But study carefully what I am saying. In this way you will eventually come to the truth of this powerful and liberating doctrine.