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The OT view of God is that of an authoritarian all powerful judge sitting on a chair handing out judgements. The OT's focus is on sovereignty. An absolute ruler, and we are his subjects. When we get to the NT, Jesus gives us a revolutionary view: that of father, who sees us as not little subjects, but as his own, his children. We're no longer subjects in a kingdom, but children in a family. Now, this doesn't negate God's attribute of sovereignty. However, it gives us a greater understanding of His wrath. No longer are we subject to the anger of a ruler, but we are molded by the anger that a parent has for his child. Big difference.Originally posted by npetreley:
Arminians/Pelagians tend to forget that wrath is an attribute of God. God cannot make known his attribute of wrath unless there are objects of wrath.
First, your debate tactic of depicting God's wrath as "roasting people in hell" is sophomoric.Originally posted by BobRyan:
God does not "NEED" to reveal himself as the great roaster of His creatures in Hell. The fact that He has to do it-- is only because the wages of sin is death and some choose sin (like Lucifer, 1/3 the angels, Adam and Eve) -- it is a fact of the wicked heart NOT a NEED on God's part to show how He roasts people.
The salient point that your statements ADD to this is that God not only does not CARE to save the loved one -- He actually takes JOY in roasting them as it reveals a key and essential part of Himself that would not otherwise be seen.When the 4 OR 5-point-Calvinist finds himself in heaven enjoying the perfect love, unity and selfless concern for others that is not possible here on this sinful earth - and then peeking over the ramparts of heaven - observes his OWN precious sweet daughter who passed the age of accountability as the MANY of Matt 7 -- now writhing in the agony of eternal roasting in hell - he may well run to his sovereign lord with the cry "Oh My Lord, my great God and Savior! Couldn't you have done Something for my precious child??"
And of course the answer will come back that Calvinism so loves to hear - "Why of course I COULD - IF I had Cared to"!
"Hallelujah!" cries out the Calvinist - that IS the Gospel I was proclaiming!! Ahh that blissful eternity with calvinism's God that unfairly saved you but not your precious daughter - and you will be praising through all eternity that YOU were spared though she was not. (For it IS all about You in the end) Blessing the fact that He chose You - that it was "unfair" as you say - but it was graciously unfair IN YOUR favor - just not your precious daughter's. So just enjoy! Enjoy! Unjust Mercy - oh the Calvinist bliss.
You see the problem when the Calvinist model is not allowed the "luxury" of disregarding the fate of the lost - as in the case above?
God who arbitrarily selects out the FEW of Matt 7 and loves THEM alone - and then represents that to Calvinists as "So Loving the World". Oh the pure joy that thought must cause the calvinist mind.
How fitting for the God who "So Loved the WORLD that He gave..."23 "Do I have any pleasure in the death of the wicked," declares the Lord GOD, "rather than that he should turn from his ways and live?
24 "But when a righteous man turns away from his righteousness, commits iniquity and does according to all the abominations that a wicked man does, will he live? All his righteous deeds which he has done will not be remembered for his treachery which he has committed and his sin which he has committed; for them he will die.
25 "Yet you say, 'The way of the Lord is not right.' Hear now, O house of Israel! Is My way not right? Is it not your ways that are not right?
26 "When a righteous man turns away from his righteousness, commits iniquity and dies because of it, for his iniquity which he has committed he will die.
27 "Again, when a wicked man turns away from his wickedness which he has committed and practices justice and righteousness, he will save his life.
28 "Because he considered and turned away from all his transgressions which he had committed, he shall surely live; he shall not die.
29 "But the house of Israel says, 'The way of the Lord is not right.' Are My ways not right, O house of Israel? Is it not your ways that are not right?
30 "Therefore I will judge you, O house of Israel, each according to his conduct," declares the Lord GOD. "Repent and turn away from all your transgressions, so that iniquity may not become a stumbling block to you.
31 "Cast away from you all your transgressions which you have committed and make yourselves a new heart and a new spirit! For why will you die, O house of Israel?
32 "For I have no pleasure in the death of anyone who dies," declares the Lord GOD. "Therefore, repent and live."
The Bible answers this question and tells us that Jesus knew who were his sheep 1810 years before 1844. On the other hand EGW tells us that Jesus needed the I J to determine who they are. Did Jesus forget who were his sheep since the first century and then have to schedule an 1844 I J to refresh his memory?EGW: "This work of examination of character, of determining who are prepared for the kingdom of God, is that of the investigative judgment"
(The Great Controversy (p. 489, 1939 Ed.) (p. 428, p.1950 Ed.)
EGW states that Jesus entered the most holy place in 1844 to "perform the closing work of atonement" and to make an atonement for all "who are shown to be entitled to its benefits". There is not one Bible text that tells us that Jesus entered the "Most Holy" in 1844 or that his atonement was only for those "entitled to its benefits.""...In 1844 Christ then entered the most holy place of the heavenly sanctuary, to perform the closing work of atonement, preparatory to His coming" (The Great Controversy, page 481); ". . . To make an atonement for all who are shown to be entitled to its benefits" (Ibid., page 456).
HERE'S THE LINKI, Radek Dobias (the Webmaster of LastDisciple.com), will write a cheque for the amount of $ 10,000 to any Seventh-day Adventist who can demonstrate, point by point, in a clear and concise manner, that the 22 foundational assumptions (Part 1, Part 2, Part 3 and Part 4) of the Seventh-day Adventist doctrine of the "Investigative Judgment" are correct and exegetically sound from the Bible.
Give me a verse from the Bible saying that election and wrath are arbitrary, and then I'll read the rest of what you have to say.Then consider this -- for How Calvinism seeks to show God "revealing Himself" in arbitrary wrath vs arbitrary selection.
Give me a verse from the Bible saying that election and wrath are arbitrary, and then I'll read the rest of what you have to say. </font>[/QUOTE]Is this where I give you "the text" from Spurgeon? OR where you thinking that the BIBLE said something like that?Originally posted by npetreley:
</font><blockquote>quote:</font><hr />Then consider this -- for How Calvinism seeks to show God "revealing Himself" in arbitrary wrath vs arbitrary selection.