When I say there is not a command to change, I mean that there is nothing in the Scriptures that teach the essence of what a church is should change over periods of time – a church is made up of baptized believers who gather for mutual edification and worship.
I actually wrote a paper on a "theology of change" a couple of years ago and presented it at a state-wide meeting. There is definitely a precedence of change in the Bible from the opening chapters of Genesis where God introduced creativity, change, and development.
Change is a necessary must. Even refusing to change is a change in itself in that a church changes who it will reach from a certain generation to another.
Further there is no necessity for a church to conform their methods and thinking to what the world thinks a church should be or should do.
You subtlely miss the point here of contextualization, which must be viewed primarily from the church's perspective and not the world's.
I believe that a body of believers gathers for the purpose of worship, edification, praise, study, etc. Many differ, considering this gathering to be for the purpose of getting lost/unchurched people to come and hear the message of the church. While I do not object to non-Christians coming to church, when that becomes the focus, we miss the Biblical model.
Evangelism is a purpose of the church. How that is fulfilled varies from church to church and culture to culture.
The Biblical model doesn’t show evidence of planning the church gathering to appeal to folks to come and hear the minister. The Biblical model gives evidence of the church coming together to prepare all the members to GO and do the ministry. Often churches profess that model and don’t achieve it. It should be the goal.
Which model would that be? The model that saw thousands of unbelievers come to faith in Christ on a daily basis?
There is no either/or paradigm in Scripture. In other words, there is no place in Scripture that says when the church gathers x,y, and z should take place but evangelism should not. Also there is no place in Scripture that says do not gather people together for the purpose of presenting the gospel. Of course the church goes into the world to evangelize, but that evangelism takes many faces - including inviting unbelievers to come to a place where the gospel will be proclaimed.
We do not focus on nonbelievers. We focus on people. We recognize 40-50% of our audience will be nonbelievers on a given Sunday, so we make sure we are good hosts and hostesses. But we do not design our worship services exclusively for unbelievers. Again contextualization is the key here.
But it seems this, carried to its logical conclusion, causes a church body to create a church gathering environment to connect with a certain group within the community to the general exclusion of others.
Consciously or unconsciously, every church does this.
The goal is not exclusion. The goal is understanding your mission field and knowing that the decisions you make on how to "do church" will naturally attract some and repel others.
On the other hand, instead of calling to a certain demographic, Jesus commands to go and preach the gospel to every creature.
Which we do - but knowing that the way we present the gospel will not engage every hearer (for example - English presentations do not engage Spanish speaking people). I am going to assume your church does not reflect completely the diversity of your culture - meaning if you have those in your community who speak another language, you probably do not attract them to your church. Does that mean you are not preaching the gospel to every creature? No. It means you are making cultural decisions regarding the people you will engage.
Even if we assume this is the case, there is something very different in creating a context intended to appeal to some of the lost and creating a context that is designed for the children of God.
Which is why we create both environments.
Are you saying that Paul could not judge their motives?
What I am saying is that regardless of the motives, Paul rejoiced that the gospel was preached. He did not spend his time discounting the results because he was convinced the motives were impure (which evidenced themselves by the way through attacking Paul's ministry).
To point to churches seeing people come to faith in Christ (and others not), we must realize we can’t see in these hearts either. So our judgment can be skewed when judging whether churches are really seeing people come to faith in Christ.
You can see the evidence of people are truly coming to faith. Are they growing in their faith? Are they following in obedience through baptism, church attendance, etc.? If a church is seeing thousands come to faith in Christ but they have 50 people on Sunday, then the evidence contradicts the claim, but on the other hand if a church sees hundreds come to faith and the church grows and people are being discipled and sent out and they are planting churches, etc., then the evidence is there.
Transformation stories are evidence regardless of church size.
did the person really come to faith in God, or only appear to; and did God bring them to Him because of that or in spite of it?
Or in most cases, in spite of a LACK of it ...
Evidence will usually reveal whether the faith was real.
Only God knows the answer to question 2.
We might be judging incorrectly.
Which applies to both sides of this discussion.