Hello canadyjd
I am sorry, for not making myself more clear.
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You said........
“Jesus never spoke this way. You are a believer, or an unbeliever. You are a sheep or a goat. You have Holy Spirit indwelling, or you don't. If you are a believer then you are a disciple. True salvation always, without fail, brings about a transformed life.”
It is true, that you are either a believer, or an unbeliever;
But the word “disciple”, is not the same as “a believer”.
The word “disciple” means student.
And unfortunately, you can be a believer, and not be sitting at Jesus’ feet.
It would be nice, if every believer studied his Bible every day, and was a faithful follower of Jesus Christ, but they aren’t.
If you want to write off every professing Christian, that has periods of unfaithfulness in there life, as being lost, you can;
But the Bible does not support such a stand.
Remember what Jesus repeatedly said........
Matthew 9:13
“But go ye and learn what [that] meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.”
These sinners, were Jews, that had gotten away from the LORD, who Jesus had come to bring back into fellowship with God.
Our God is merciful, and when we make mistakes and fall into sin, He is not standing over us, ready to toss us into hell; But wants to bring us back into fellowship.
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The Lord’s teachings and qualifications to be disciples are just that;
By putting the Lord first in our lives, we will stay in a close walk with Him, and not fall off into sin.
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Next you said.......
“Your understanding of "remnant" theology is way off base. Your statement that Gideon's father was a believer, even though he worshipped at the altar of baal is mystifying. How can you believe such a thing?”
You may be right.
If I remember correctly, I only compared disciples to the remnant, because both are a small part of the whole.
As for Gideon’s father.
Here is what he said..........
Judges 6:30-31
V.30 Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that [was] by it.
V.31 And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst [it is yet] morning: if he [be] a god, let him plead for himself, because [one] hath cast down his altar.
Does this sound like a faithful follower of Baal? I don’t think so.
Joash was a perfect example of how far God’s people can get away from Him, if they get off into sin.
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Next you said........
“We certainly have evidence of different levels of maturity among disciples/believers, but Jesus never spoke of an intermediate state where someone is a believer, and yet living in a "worldly" manner because they were not yet a disciple.”
Here again you are identifying the word “disciple” with “believer”(disciples/believers), and this is just the mistake, that this post is pointing out.
As for “an intermediate state”; This is not what I am saying.
Jesus preached to all those following him, to become disciples;
Just as preachers and teachers today, are encouraging believers to start studying there Bibles more.
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Here is a good example of the difference that I am taking about.
In 1 Corinthians 15:, we have the record of the Lord’s resurrection being proven.......
1 Corinthians 15:5-6
V.5 And that he was seen of Cephas, then of the twelve:
V.6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
Now this is clear; Before pentecost, there over 500 believers:
But how many of these were disciples?
Well even though the Lord Himself told them to wait for the power of the Holy Spirit, there were only 120 in the upper room, when the Holy Spirit fell.
Now this in itself is no proof of anything: Maybe they had other things going on that day or something, but the fact remains, that not all believers make the commitment to be students.
Now this is a fact.
But this fact is clouded, when we keep use terms like “disciples/believers”.
They are two different things.
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Lastly you said......
“John tells us in I John 1 that if someone claims to have fellowship with Christ, but continues to walk in the darkness, they are a liar. They have decieved themselves. He goes on to say much the same thing at least two more times.”
On the surface, this seems to be off-topic, but with a closer look it’s right on topic;
1 John 1:5-7
V.5 ¶ This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
V.6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
V.7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
The subject being talked about it “fellowship” with God and with each other;
(There is a difference between a fellowship and a relationship.)
Our salvation gives us a relationship with God; and as long as we are dealing with our sin, we have a sweet “fellowship” with Him.
Under the inspiration of the Holy Spirit John says.......
“If we say that we have fellowship with him, and walk in darkness, we lie”
If a professing believer, is living like the devil, and claims to be in fellowship with the Father, he is lying.
The Lord’s instructions for being a disciple, is so that we as believers, can retain a close fellowship with our heavenly Father.
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Also notice the next verse in this passage.......
1 John 1:8
“If we say that we have no sin, we deceive ourselves, and the truth is not in us.”
We can badmouth Gideon and his father all we want, but we are still just dirty rotten sinners, that have been saved by Grace.
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I started this thread, with the statement, that this was “an important doctrine”;
(Being fully open, learning something and even being corrected

But as I have typed these last few responses, I am more convinced than ever, that this is indeed an important teaching, that needs to be clarified.
Hope to talk to you again.