Charles Meadows
New Member
Askjo,
Compare 2 Ki 8:26 and 2 Chron 22:2 in the KJB. What do they say?
Compare 2 Ki 8:26 and 2 Chron 22:2 in the KJB. What do they say?
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I think a better explaination is that "scarlet" in Matthew and "purple" in John and Mark refer to the color of the same robe, only Matthew is more precise in his wording. The greek word for purple can evidently stand for a range of colors, including the scarlet of the robes readily available to the Roman soldiers (so Gundry and Hiebert). The word "purple" could be used (legitimately and without introducing an error) to emphasize the meaning of the symbol that the robe mockingly represented.These were two, different robes. In Matthew 27:28, Jesus was given a scarlet robe, then they put a crown of thorns on His head. In John 19:2, it states that the soldiers put a crown of thorns on His head, then had Him wear a purple robe. In Matthew 27:31, it states that after Jesus was mocked, smote and spit on, they removed the purple robe and put the old robe on Him. If you read these two accounts closely, you can see how they fit perfectly together and do not contradict. They overlap.
2 Kings 8:26 -- 22 years old -- he began to reign.Originally posted by Charles Meadows:
Askjo,
Compare 2 Ki 8:26 and 2 Chron 22:2 in the KJB. What do they say?
Who gets to decide what "the message" is? The message is what the text says. If there is an error, it is an error of message.I think there are NO errors of message in the bible
Or else they will be able to give direct answers to the alleged problems. You give way too much credit to unbelievers. We need to teach kids the doctrines of the word of God so that they can give a reason for the hope that lies within them. Religion classes need believers to stand up in them and defend the historic doctrines of God's word.If we teach all our students that the Josh McDowell approach is the best way to look at things then we'll have alot of college kids feel like they've had a rug pulled out from under them the first time they hit a religion class.
Hi Stefan,Originally posted by StefanM:
From my personal experience, I know that once inerrancy goes (in any form) then everything is at risk. Though now an inerrantist, I once did not believe that the Bible was error free. I believed that errors were only on historical matters, not spiritual ones. Once that sank in, I began to question some of the theology and the validity of some biblical views on "faith and practice." By the grace of God I stayed true to my faith in Christ, but I got to the point where I questioned nearly everything other than the incarnation, death, burial, and resurrection.
Luckily I'm now an inerrantist, and I'm no longer on that slippery slope.
I'm not saying that everyone will go that far, but I know that some will go much further. For examples, all you have to do is look at some of the more liberal mainstream denominations.
I for one do not want to run the risk of having my pastor share beliefs with John Shelby Spong!
The scriptures say that Jesus clothes were removed, a robe was put on him, and a crown of thorns was applied. Then they say the robe was removed and one account mentions a different color robe was put on Him after the crown of thorns (while a different account just says "clothes"). Therefore, it's not too difficult to understand what happened.Originally posted by Charles Meadows:
Larry,
What I would call the "Josh McDowell approach" is exactly what Jason was doing with the scarlet and purple robe, or Askjo with the KJV recording of the ages of Ahaziah - namely trying to find a "least common denominator" explanation in which both can be literally true, no matter how unlikely that explanation REALLY is.
Have you seen my page on hermeneutics? I've written some heremeneutical guidelines that should be used when trying to understand the scriptures. Link: http://jcsm.org/Education/hermeneutics.htmOriginally posted by Charles Meadows:
Jason,
What I'm basically saying is that we shouldn't always look for the least common denominator explanation that allows us to keep a literal interpretation of both passages. I think we should seek, through biblical comparison, language, extrabiblical study, and science/archeology the most likely true answer - even if it contradicts something we had taken for granted previously.
I think it's good to ask questions. As I wrote my rebuttal to the SAB, you could probably imagine how many questions I asked! It was a sort of roller coast ride of emotions as I read the attack on the scriptures, wondered about its validity, did research, then found the answer EVERY SINGLE TIME. To God be the glory.Is there any here who doubts God or who says "Christ be not raised?" I don't think so! So I'm not afraid of what science or research might show us.
Now for some people a simple explanation is enough. But some people who are inquisitive by nature will invariably question some of these explanations and see certain things don't line up. If we then tell them that they're not trusting God by asking so many questions then they will perhaps think that our faith is a farce!
Thank you for that Jason.Therefore, it's not too difficult to understand what happened.
I don't think the inconsistencies we see are from the original transmission but from copyist or translation errors, and it is not that hard to figure out what the error is. I do believe the original autographs to be without error.Like I said, I don't have a problem with the small inconsistencies in the bible - they are the product of its human transmission. They do not alter God's message to us.
Everybody, everybody, nobody . . eh? Be careful when using language like that because there are always exceptions when it comes to beliefs.Originally posted by Paul of Eugene:
Everybody admits there are errors in transmission of the Greek and Hebrew text.
Everybody admits there are errors in interpretation at times and no human is free from all error in interpreting.
THEREFORE nobody at this time and place can precisely specify what the inerrant Word of God was and what it meant - beyond all possible error.