Welcome to Baptist Board, a friendly forum to discuss the Baptist Faith in a friendly surrounding.
Your voice is missing! You will need to register to get access to all the features that our community has to offer.
We hope to see you as a part of our community soon and God Bless!
Marcia said:I had to vote "unsure" since I don't know what Landmark is. I've heard it referred to here, but know nothing about it. Since I know nothing about it, I'm probably not one, but had to vote "unsure" since I don't know what it is!
Can someone give a brief overview?
Yep, even Spurgeon believed it.Tom Butler said:Those of you who've never heard of it before are quite young, I'm sure. But a century ago, Landmarkism was the predominant ecclesiology among Baptists. It was not monolithic, but among Southern Baptists, at least, it was widespread and strongly held.
saturneptune said:If there was evidence that we did go back to the Apostles, then it would not be that hard to believe. In their own frame of reference, the Catholics claim a link back to the Apostles, since according to them, Peter was the first pope. That in itself makes me very leary of any such claim. There is a big gap between believing that Baptists did not come out of the Reformation to we go back to the Apostles.
Dr. Bob said:If there was one shred of evidence or even common sense, I might not think the whole teaching was man-made nonsense.
" His analysis is comprehensive, impressive, and irrefutable - there were no Baptists prior to the Protestant Reformation and efforts to project Baptist beliefs upon the groups commonly cited are based on wishful thinking.
Dissident group after dissident group are placed under the historical microscope: Montanists, Novations, Paulicans, Bogomils, Petrobrusians, Arnoldists, Henricians, Albigenses, and Waldenses. Each group is shown to have no basic affinity to standard Baptist doctrine"
"McGoldrick also includes a refutation of the claim that St. Patrick was a Baptist. This contention is ridiculous but it shows how revisionists argue from silence (St. Patrick wrote very little and so they argue since he never endorsed certain Catholic doctrines in writing, he must be a Baptist) to produce Baptists ex nihilo. He then considers the claim that the Anabaptists were in the Baptist succession. That one could make such claims for a movement known to have sprung from the radical end of the Protestant Reformation is a mystery to all but those with successionist blinders, but McGoldrick patiently examines the claim and easily refutes it. Endings with a careful review of the true history of the Baptist movement, he concludes the obvious - Baptists are Protestants. "