I think TS would agree with me. We know 'who' and 'what' we worship. If I tell you I do not worship Mary or the saints, I believe you should accept that and not continue to insist we do something that we do not do.
Your logic goes like this:
If I consistently say that I believe there are green monkeys who are gods on the planet Pluto and eat green cheese. They will bless you immensely you if you eat green cheese also.
If I keep repeating that will you believe me?
Does the repetition of a lie make it any more truthful?
My standard for measurement is not your feelings, your Catechism, or the RCC teaching, it is what the Bible teaches. Read and study the Ten Commandments as given in Exodus 20 in the KJV.
Accordingly you worship Mary. It is a given. You pray to Mary, and that is worshiping Mary. You adore her. You praise her. I am well aware of the various Catholic prayers said in honor of Mary and directed straight TO her. It is worship.
You are the one that insists that ALL prayer is worship. Words have meaning:
Pray:
1: entreat, implore —often used as a function word in introducing a question, request, or plea <pray be careful>
2: to make a request in a humble manner
3: to address God or a god with adoration, confession, supplication, or thanksgiving
Usually when I pray I am addressing God but not always. Sometimes I request a saint that has entered Heaven to pray with me.
They can't hear you; they are dead. The governor general of Quebec is a Spiritist. She prays to her grandparents; talks to them. That is no different then you do. But that is exactly what is condemned in the Bible. Communicating with spirits is wrong.
Were Moses and Elijah aware of what was happening on the Mount of Transfiguration? I believe they did and I think you know down deep in your heart that they did too. If what you say is true, how can that be?
Were you there? No. But Peter, James and John were. They were the only ones. And they were the only ones that can testify of that event. You would do well to heed to Peter's testimony of that event:
Peter describes what happened on the Mount of Transfiguration here:
2 Peter 1:17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
18 And this voice which came from heaven we heard, when we were with him in the holy mount.
--No doubt it was the greatest experience in his life, an experience that any person would be absolutely overcome with total awe, and never forget.
But look how Peter compares this experience. Immediately he says:
2 Peter 1:19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:
20 Knowing this first, that no prophecy of the scripture is of any private interpretation.
21 For the prophecy came not in old time by the will of man: but holy men of God spake
as they were moved by the Holy Ghost.
--Immediately he points to the Word of God.
"We have a more sure word of prophecy." The promises of the Word of God outweigh any experience that I may have had, Peter says. The Word is more important then seeing the Transfigured Christ and Moses and Elijah. Look to the Word of God. It is your authority.
BTW, the Church has always had the same interpretation of the verses in Revelation that I gave.
The "Church" doesn't exist. Believers exist which make up many local churches. The word translated "church" is ekklesia which means assembly and is never used in a denominational sense or in a universal sense. There is no such animal spoken of in the Bible. Your ecclesiology is just plain wrong, and is another reason why the RCC could not possibly the true "church." There never was one. The truth was kept through believers in local churches. It was corrupted by church organizations like the RCC.
Of course the RCC magesterium hasn't strayed from their corrupt interpretation. The magesterium are sinful men who don't have the light to properly interpret the Bible in the first place.