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the five points are as dear to them as their five senses. These men will contend, not to say earnestly, but savagely for the faith. They very vehemently denounce all those who differ from them in the smallest degree
we grossly mistake if we think that orthodoxy of creed will save us. I am sick of those cries of "the truth," "the truth," "the truth," from men of rotten lives and unholy tempers
Charles Spurgeon, Nothing But Leaves:
Which do you believe are more important? Which do you believe God thinks are more important?
I have some thoughts but will wait for others to respond.
False dichotomy. You can't have one without the other. Proper actions flow from proper thought.
The question was, which is more important.
The question presents only two choices. I suggest that neither is "more important", which is why I said that it was a false dichotomy.
On top of that, it matters what one's creed is, and why one's deeds were done. The Pharisees had both deeds and creeds, yet Jesus called them sons of Satan.
These matters are complex.
If you are wrong in your doctrine you may wind up in hell. If God's love is greater than His holiness, then He will save all regardless of whether they trust in His Son or not.We can be wrong in our doctrine, but if we love, we have fulfilled the greatest commandment.
If you are wrong in your doctrine you may wind up in hell. If God's love is greater than His holiness, then He will save all regardless of whether they trust in His Son or not.
But you wrote, "We can be wrong in our doctrine" (post #8). Words mean things. You also wrote, "Theology is probably my greatest interest". If that is a true statement then you are doubly accountable for your words. If not, then theology is just a hobby; not to be taken seriously. As someone who claims to take theology seriously, certainly, you know that just accepting Jesus as your savior does not guarantee your salvation. There are many people who have recited the sinner's prayer and are no more saved than a fence post. True repentance from sin and genuine faith in Christ results in a change of mind and actions in the life of the believer. That is the point of James 1-2.If you have accepted Jesus as your savior, you will not wind up in hell for having wrong doctrine.
if we love, we have fulfilled the greatest commandment.
If you have accepted Jesus as your savior, you will not wind up in hell for having wrong doctrine.
The scriptures teach that God Himself has good works ordained for us to walk in, don't see that for Creeds though!Which do you believe are more important? Which do you believe God thinks are more important?
I have some thoughts but will wait for others to respond.
The scriptures teach that God Himself has good works ordained for us to walk in, don't see that for Creeds though!
The above is theology. It's also an incomplete quote. It also seems to assume that one can imperfectly "obey" a command and yet that command be "fulfilled". It lastly makes the assumption that fulfilling commands is the essence of Christianity.
Doctrine matters.
But you wrote, "We can be wrong in our doctrine" (post #8). Words mean things. You also wrote, "Theology is probably my greatest interest". If that is a true statement then you are doubly accountable for your words. If not, then theology is just a hobby; not to be taken seriously. As someone who claims to take theology seriously, certainly, you know that just accepting Jesus as your savior does not guarantee your salvation. There are many people who have recited the sinner's prayer and are no more saved than a fence post. True repentance from sin and genuine faith in Christ results in a change of mind and actions in the life of the believer. That is the point of James 1-2.
I do not write these things to shame you. I write them to admonish you to have a right view of God and His word. God wants us to believe right and act right. Right belief results in right actions and love is an action. To elevate one over the other is to display a serious misunderstanding of the word of God. James writes, "But prove yourself doers of the word, and not merely hearers who delude themselves" (Jas. 1:22). James is not saying that hearing is less than doing, he is saying do both.
Paul wrote to Timothy, "As I urged you upon my departure for Macedonia, remain on at Ephesus so that you may instruct certain men not to teach strange doctrines," (1 Tim. 1:3). Later on in the chapter, he tells Timothy, "This command I entrust to you, Timothy, my son, in accordance with the prophecies previously made concerning you, that by them you fight, the good fight, keeping faith and a good conscience, which some have rejected and suffered shipwreck in regard to their faith" (1 Tim. 1:18-19). Lastly, Paul issued a dire warning that we see has already come true in our world, "For the time will come when they will not endure sound doctrine; but wanting their ears tickled, they will accumulate for themselves teachers in accordance with their own desires, and will turn their ears away from the truth and will turn aside to myths" (2 Tim. 4:3).
That statement is filled with theology - bad theology. You see, you can't escape having to make theological-based decisions about your faith and actions. Your deeds are based on your creeds, whether you like it or not.
You can't say, "I just love Jesus" without first answering at least a dozen questions, starting with, "who is Jesus?"
Obviously you have not grasped my point or position.