I don't know if this is in the right forum or not, but due to my ignorance, what is the basis/beliefs of dispinsationalism? Your thoughts and comments are truly appreciated.
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Did you forget to add the link?Here is a brief article on dispensationalism that includes charts, links, and a short bibliography, which may serve as a brief introduction to some of the concepts of this theology.
I hope this helps.
...Bob
“You may also find you already believe some of the doctrines associated with dispensationalism, but had no idea theologians have affixed your doctrines in their writings on dispensational theology.”
I don't know if this is in the right forum or not, but due to my ignorance, what is the basis/beliefs of dispinsationalism? Your thoughts and comments are truly appreciated.
I offer my thoughts and comments:
What began as Premillennial Dispensationalism several decades ago, has now, for the most part, morphed into Christian Zionism, which is hardly distinguishable from Jewish Zionism. Estimates of the numbers of Christian Zionists here in the states range as high as 65 million, and their political clout is considerable, for instance, in the areas of U.S. Foreign Policy:
http://kevinmacdonald.net/M&WReview.pdf
and neo-conservatism:
http://www.jewishvirtuallibrary.org/jsource/US-Israel/bushjews.html
http://www.kevinmacdonald.net/HeilbrunnReview-final.pdf
The Christian Zionists believe:
“There are two distinct and parallel covenants in the Bible, one with Israel that is never revoked and the other with the Church that is superseded by the covenant with Israel. The Church is a “mere parenthesis” in God’s plan, and as such it will be removed from history during the Rapture (1 Thessalonians 4:13-17 and 5:1-11). At that point, Israel, as a nation, will be restored as the primary instrument of God on earth. Christian Zionists claim that Genesis 12:3 (“I will bless those who bless you and curse those who curse you”) should be interpreted literally and lead to political, economic, moral and spiritual support for the state of Israel and for the Jewish people in general.”
http://www.informationclearinghouse.info/article4930.htm
The 'hyper' Christian Zionists believe that “what Israel wants God wants, and every act taken by Israel is orchestrated by God, and should be condoned, supported, and even praised”. They believe that harnessing the wealth and power of the United States in the service of Israel is crucial to America's survival, i.e. in order to be blessed and not cursed [Gen 12:3].
In short, Premillennial Dispensationalism, has, for the most part, become 'The Israel Cult'. They believe the Church of Christ is temporary, a “mere parenthesis”, and the nation of Israel takes front stage in their theology.
The above illustrates well that it would be better if people would quote from someone who actually holds to doctrine rather than others opinions about what others believeThey believe the Church of Christ is temporary, a “mere parenthesis”, and the nation of Israel takes front stage in their theology.
I don't know if this is in the right forum or not, but due to my ignorance, what is the basis/beliefs of dispensationalism? Your thoughts and comments are truly appreciated.
*sigh.. why is it that people don't do much study on the facts but simply regurgitate false claims?Be sure to research John N Darby if you truly want to understand dispensationalism (Margaret McDonald's story is well worth the reading also). While John turns the bible into a Grim's Fairy Tale it is fascinating reading to understand how the characters associated with premil dispensationalism created the rapture theory, and the modern day understanding of the Anti-christ, the millennial period, battle of Armageddon etc., etc.
Most people who understand premil dispensationalism's beginning don't buy into it, but it is still enrapturing reading. Sit back with a tub of pop corn and prepare to be enraptured.
“Your understanding of the inspiration of Scripture is utterly astounding!” Mel
Why thank you Mel!
*sigh.. why is it that people don't do much study on the facts but simply regurgitate false claims?
The dispensational view goes back much farther with others holding to it or aspects of it much earlier than John Darby.
the view goes back up to 250+ years earlier than before John Darbies birth. Here are some examples of those who held and proclaimed a pre-trib view BEFORE 1830 (other than John Darby 1800-1882)
Joseph Mede (1586-1638);
Edward Bickersteth (1786-1850);
James H. Frere (1779-1866);
William Cuninghame (1775-1849); among various others.
Just like there are various types of Covenant theology, so it is with Dispensational Theology.
So much for fairy tales.
The Return to Futurism
With the dawn of the nineteenth century, there occurred a movement which brought about a return to the primitive view and which also gave rise to pretribulationism.
Whitby's new postmillennial view exercised great influence in Europe in the eighteenth century and resulted in a minimizing of the importance of the doctrine of the Lord's return. At the turn of the century, a strong reaction arose, which reasserted the importance of the personal comng of. Christ and often emphasized the place of the earthly kingdom after the Lord's return. Outstanding among the leaders of this prophetic revival were William Cuninghame, Joshua W. Brooks, Edward Bickersteth, T. R. Birks, and E. B. Elliott - all of whom proclaimed the personal, premillennial coming of Christ but continued to follow the historical method of applying the prophecies of Antichrist to the Papacy and interpreting the 1260 days as years.
SNIP......
The Rise of Pretribulationism
A second out-growth of the prophetic awakening of the early nineteenth century was Darbyism, or Dispensationalism, which had its birth within the Plymouth Brethren movement. A pretribulation rapture is an essential element of this system. The Brethren movement had its beginnings in Dublin in 1825 when a small group of earnest men, dissatisfied with the spiritual condition of the Protestant church in Ireland, met for prayer and fellowship. Soon others joined the fellowship and other similar groups sprang up. In 1827, J. N. Darby entered the fellowship. Although there was an interest from the start in prophetic truth, the center of emphasis was "The Nature and Unity of the Church of Christ" (the title of Darby's first tract) in reaction to the deadness and formalism of the organized church and the ordained ministry. Outstanding among the new groups which arose in Ireland and England was the fellowship in Plymouth, from which the movement derived its name. Leader of the Plymouth fellowship for many years was B. W. Newton, a man of considerable learning and scholarship. Two other outstanding Brethren were S. P. Tregelles, recognized by the entire world of Biblical scholarship for his contribution to the study of the history of the Greek text of the New Testament, and George Muller, the great man of prayer.
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*sigh.. why is it that people don't do much study on the facts but simply regurgitate false claims?
The dispensational view goes back much farther with others holding to it or aspects of it much earlier than John Darby.
So please stop the incorrect and false matra that Darby started the whole pre-trib dispensationalism doctrine when it in fact was around long before Darby even considered to be applicable.
Just like there are various types of Covenant theology, so it is with Dispensational Theology.
So much for fairy tales.
http://www.thebibletruth.org/DaveMacP.htm[SIZE=+1]by Dave MacPherson[/SIZE] SNIP........ In his 1974 book When Is Jesus Coming Again, J. Barton Payne reflected it when he wrote that "the dispensational position...began only in 1830 with J. N. Darby's acceptance of Margaret Macdonald's revelation in Port Glasgow of a dispensationally divided return."
During the same year Christianity Today called it a "staunch defense"
and Moody Monthly (while Jerry Jenkins was a top name there) referred to my "careful, factual sleuthing."
In Canada The Prairie Overcomer at Prairie Bible Institute concluded that "MacPherson's case seems to be watertight"
....The Witness (the oldest and largest Darbyist Brethren magazine in England!) declared: "What he [MacPherson] succeeds in establishing is that the view outlined was first stated by a certain Margaret Macdonald...early in 1830."
.... Harold Ockenga's letter ("You have done your research well"),
.....Ian S. Rennie's Dreams, Visions and Oracles ("it is likely that [Margaret's revelation] was grist for Darby's mill"),
....... and J. Gordon Melton in the Encyclopedia of American Religions ("The best scholarship available [views Margaret as the pretrib originator]").
*sigh.. why is it that people don't do much study on the facts but simply regurgitate false claims?
the view goes back up to 250+ years earlier than before John Darbies birth. Here are some examples of those who held and proclaimed a pre-trib view BEFORE 1830 (other than John Darby 1800-1882)
Joseph Mede (1586-1638);
So much for fairy tales .
http://www.raptureforums.com/Rapture/rapturetheorymyths.cfm"Rapture" Usage
Our anti-rapture diatribe noted earlier said, "the word 'rapture' nor the teaching of a secret rapture is not mentioned in ANY Christian literature prior to 1830." Oh really! It is not hard to find out when English words were first introduced into the language. One needs only to check The Oxford English Dictionary (OED) and it will cite examples of the history of the usage of the word. The oldest word in the "rapture" family is "rapt." OED cites examples of rapt occurring in 1400 in English literature. The earliest instances of "rapture" in secular English literature are cited as 1605, 1607, and 1608. OED provides seven nuances of the word Rapture. The fourth entry is the biblical one defined as "The act of conveying a person from one place to another esp. to heaven; the fact of being so conveyed." Two examples of this use are cited from the seventeenth century. The first by a writer named Ward in 1647 and the other by J. Edwards (not the American Jonathan) in 1693. It does not take long to realize that these examples are well before 1830.
Joseph Mede (1586-1638), considered in his day, a brilliant English exegete wrote a commentary on Revelation in 1627 called Clavis Apocalyptica (Key of the Revelation). In it he said, "Therefore, it is not needful that the Resurrection of those which slept in Christ, and the Rapture of those which shall be left alive together with them in the air . . ." While Mede was a premillennialist, he did not hold to a pre-trib rapture. Nor did the commentator and theologian John Gill (1697-1771) who wrote around 1745 the following in his commentary on 1 Thessalonians 4:17: ". . . and to which rapture will contribute, the agility which the bodies both of the raised and changed saints will have: and this rapture of the living saints will be together with them; . . ."
To admit that the word rapture was used in the English language at least a couple of hundred years before J. N. Darby came along does not in the least mean that one believes in pretribulationism. The Greek word harpazô is used fourteen times in the New Testament. In addition to 1 Thessalonians 4:17, it is used at least three more times of one being raptured to heaven (2 Cor. 12:2, 4; Rev. 12:5). So there is no need to get upset over the use of the Latin based, English word "rapture." It is a biblical word.
*sigh.. why is it that people don't do much study on the facts but simply regurgitate false claims?
William Cuninghame (1775-1849); among various others.
So much for fairy tales.
From: A dissertation on the seals and trumpets of the Apocalypse:t 1 Peter i. 18. % Dan, xii. 1.
God have prayed, and laboured, and fainted in every age. No human power or wisdom can avert the terrific events which are approaching. But if, through faith in our Lord and Saviour Jesus Christ, we wash our robes, and make them white in the blood of the Lamb, then we shall individually be numbered with that great multitude, who shall come out of the great tribulation, and with palms in their hands shall stand before the throne, crying with a loud voice, " Salvation to our God which " sitteth upon the throne, and to the Lamb."*
CHAPTER XIX.
ON THE ORDER OF THE EVENTS CONNECTED WITH THE SECOND ADVENT OF OUR LORD, AND THE WAR OF ARMAGEDDON.
SNIP...
The key to the present state of the world, and the position of the Church of God appears to be the vision of the holding of the four winds in the sixth seal; and the command not to hurt the earth, i.e. not to loose the winds, till the servants of God were sealed. The 144,000 mystic. Israelites, who ace sealed, represent as we have already seen, that eminently faithful portion of the Church of God, who are counted worthy of escaping the things which shall come to pass, and standing before the Son of Man, being caught up into the air, with the saints of the first resurrection, to meet him at his advent.
As the winds are only held, till the sealing of the mystic Israelites is completed, it follows that when they are all sealed, the winds are forthwith loosed, and that torrent of judgment rushes down upon the Roman earth, which is to destroy it utterly.*
Good morning kyredneck
Thank you for your post.
Although the Bible teaches that God’s covenant with Israel, is open-ended....
.... Even though they are God’s people.....
As for the Church, being removed from history after the Rapture:
Actually the Church will only be removed from the Earth, during the 70th week of Daniel.
But will officially return to the new earth, in about 1,007 years.....
Although I personally believe, that being the Bride of Christ, will mean that we, as individual Christians, will be free to visit this earth, during the 1000 year millennial reign of Christ.
I plan to do some traveling then. There are a lot of interesting places, that I would like to visit.
“See your travel agent now, by being born again!”