Lacy Evans
New Member
The Matthew 7:23 Thread is coming somewhat unhinged. So I wanted to introduce a new idea to the discussion. The question seems to be: What does "I never knew you" mean?
1) God had no idea they even existed?
2) They were never saved?
3) He had no intimacy with them?
#1 is pretty much impossible since God is omniscient. I just mentioned it to show that the statement is not absolute in any form.
#2 is plausable but it causes bigger problems than it solves. It creates a work-based salvation. The Sermon on the Mount never mentions the substitutionary death of Christ. It absolutely never tells us how to get saved. In fact salvation seems to be understood. (See 5:13-15). The sermon mentions the Kingdom repeatedly. It also is a Christians guide on how to behave and what attitudes to have when we do what he wants us to do. (Works after salvation, coupled with the idea of reward.)
So I want to offer another view.
One of the first times (the 2nd) the word "knew" appears in the Bible it is describing intimacy.
Look at these verses.
God "knew" abraham because of his unbridled obedience.
He "knew" Moses because Moses displayed the correct attitude in his prayers.
He "knows" us conditioned upon if we love him.
The foolish virgins in Matt 25:12 were "not known" because of their lack of vigilance and watchfulness. I dare say that an unsaved person would find little comfort in "watching for the Lord" (which was the whole point of the parable).
The Lord's coming will be horrible for the unsaved. The virgins were all saved. they all needed to be watching. We all need to be watching. It is the watching and the vigilant who will be "know" by God
Even Luke 13:24-30, the other "I know you not" passage is completely concerned with the Kingdom entrance(v28), Kingdom rank (v30), and Kingdom exclusion (v27)
Lacy
1) God had no idea they even existed?
2) They were never saved?
3) He had no intimacy with them?
#1 is pretty much impossible since God is omniscient. I just mentioned it to show that the statement is not absolute in any form.
#2 is plausable but it causes bigger problems than it solves. It creates a work-based salvation. The Sermon on the Mount never mentions the substitutionary death of Christ. It absolutely never tells us how to get saved. In fact salvation seems to be understood. (See 5:13-15). The sermon mentions the Kingdom repeatedly. It also is a Christians guide on how to behave and what attitudes to have when we do what he wants us to do. (Works after salvation, coupled with the idea of reward.)
So I want to offer another view.
One of the first times (the 2nd) the word "knew" appears in the Bible it is describing intimacy.
Now I'm not suggesting we are to "know" God like that. (I'm not a Mormon) But I am suggesting that the word "know" has many shades and levels.Genesis 4:1 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the Lord.
Look at these verses.
In all three of these verses, God's "knowing" the person is contingent upon the person's actions and attitudes.Genesis 22:12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
Exodus 33:17 And the Lord said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.
1 Corinthians 8:3 But if any man love God, the same is known of him.
God "knew" abraham because of his unbridled obedience.
He "knew" Moses because Moses displayed the correct attitude in his prayers.
He "knows" us conditioned upon if we love him.
The foolish virgins in Matt 25:12 were "not known" because of their lack of vigilance and watchfulness. I dare say that an unsaved person would find little comfort in "watching for the Lord" (which was the whole point of the parable).
The Lord's coming will be horrible for the unsaved. The virgins were all saved. they all needed to be watching. We all need to be watching. It is the watching and the vigilant who will be "know" by God
Even Luke 13:24-30, the other "I know you not" passage is completely concerned with the Kingdom entrance(v28), Kingdom rank (v30), and Kingdom exclusion (v27)
Lacy