1 Thessalonians 4:6 That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
And this types christians as goats?
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1 Thessalonians 4:6 That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
Whether it is temporary or not makes no difference for your position. The punishment you endorse is pure revenge without purpose, this God does not teach throughout His word. All of God's chastisement for His children is for purpose, for leading His children into righteousness. Never just because God wants to punish just for the sake of punishing.
steaver said:What could be learned by the child spending 1000 years in torment? How not to sin anymore? No, because at this point in the childs life sin is no longer possible, there are no more choices of good verses evil to make, no different paths to take.
What would you suggest the purpose would be for God sending His child to hell for a spell? What could the child learn for the future?
Talk about Scripture taken out of context!Lacy Evans said:What is the purpose of rewards?
1 Cor 5:10 says there are rewards for both good and bad behavior at the JSOC.
How will any of those rewards help his children "learn [something] for the future"?
Lacy
Yes, it seems that verse is more appropriate to the subject. The JSOC is a judgment of works not of sin. Here is what Scofield says on that particular verse:James_Newman said:I suspect Lacy missed the mark with the reference there. 2Cor 5:10 is what he is referring to.
2 Corinthians 5:10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.The judgment of the believer's works, not sins, is in question here. These have been atoned for, and are "remembered no more forever" Heb 10:17, Mt 12:36; Ro 14:10; Ga 6:7; Eph 6:8; Col 3:24-25. The result is "reward" or "loss" (of the reward), "but he himself shall be saved" 1Co 3:11-15.
James_Newman said:Exactly. The threat of future consequences is a powerful motivator, but when the people begin to suspect the threats are hollow, they lose their power.
Are their "bad" works which may not be sin in and of itself?James_Newman said:That was some pretty fancy footwork, DHK. Good looking out on that works/sin thing, because I almost thought that a bad work might be a sin. Wait a minute.. whats this?
2 Timothy 4:14
14 Alexander the coppersmith did me much evil: the Lord reward him according to his works:
Sin is sin. My sin was taken care at the cross.James_Newman said:What about defrauding your brother. Would that be a sin? Or a bad work?
1 Thessalonians 4:6 That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
Would God not avenge this act regardless?
DHK said:Sin is sin. My sin was taken care at the cross.
1Cor.3:11-15 makes it clear that it is our works that come into judgement--what we have done for Christ.
I am not sure which verse you are referring to.James_Newman said:So this 'work' that the Thessalonians are warned against, while not a 'sin', is still something that God will judge. And it was done for Christ. Interesting.
What makes you so sure that has anything to do with the JSOC at all.James_Newman said:1 Thessalonians 4:6 That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
Why would it matter if this verse was talking about the judgment seat of Christ or not? The warning is to believers, to not defraud their brethren. Whether the avenging comes at the judgment seat of Christ is not the question. Does God bring punishment on believers for this act of defrauding a brother?DHK said:What makes you so sure that has anything to do with the JSOC at all.
In the book of Romans it clearly says "Vengeance is mine saith the Lord, I will repay." We are not to tke vengeance upon ourselves. This is simple practical teaching for every day living. Why read more into it than is intended.
James_Newman said:I suspect Lacy missed the mark with the reference there. 2Cor 5:10 is what he is referring to.