Does the absolutely error-free KJV teach that Timothy was lost?
Gal 5:2 Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
Gal 5:3 For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
Gal 5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
Act 16:1 Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timothy, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:
Act 16:2 Which was well reported of by the brethren that were at Lystra and Iconium.
Act 16:3 Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
How would a KJV Onlyite explain this seeming contradiction/error in the KJV Bible? In one instance in KJV Paul says if a man be circumcised Christ shall profit him nothing, and he is a debtor to do the whole law, and he links it with being justified by the law, and being fallen from grace (lostness?). And in another instance the KJV says Paul himself circumcised Timothy. Thus the KJV says Timothy was circumcised, and according to Paul in Galatians the verdict is "fallen from grace" (lost?). And what does the KJV consequently make Paul to be, seeing he did such a thing? Doesn't Paul greatly contradict himself on the pages of the KJV? How can an absolutely error-free and perfect Bible have such confusion? God is not the author of confusion, says the KJV in 1Cor. 14 somewhere. What say those who consider themselves KJV Only?
Harald
Gal 5:2 Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
Gal 5:3 For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
Gal 5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
Act 16:1 Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timothy, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:
Act 16:2 Which was well reported of by the brethren that were at Lystra and Iconium.
Act 16:3 Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
How would a KJV Onlyite explain this seeming contradiction/error in the KJV Bible? In one instance in KJV Paul says if a man be circumcised Christ shall profit him nothing, and he is a debtor to do the whole law, and he links it with being justified by the law, and being fallen from grace (lostness?). And in another instance the KJV says Paul himself circumcised Timothy. Thus the KJV says Timothy was circumcised, and according to Paul in Galatians the verdict is "fallen from grace" (lost?). And what does the KJV consequently make Paul to be, seeing he did such a thing? Doesn't Paul greatly contradict himself on the pages of the KJV? How can an absolutely error-free and perfect Bible have such confusion? God is not the author of confusion, says the KJV in 1Cor. 14 somewhere. What say those who consider themselves KJV Only?
Harald