BobRyan
Well-Known Member
In Rev 19 Christ comes ONCE! But it is then that the beast and the false prophet are tossed into fire and brimstone.
in Rev 20 the 1000 years starts at the coming of Christ - ONCE!!
In Rev 20 at the end the Great White throne judgment happens ONCE at the end of the 1000 years.
In Rev 20 the Lake of fire -- happens ONCE!!
2 Peter 3 does not say "the day Christ comes the earth will be destroyed by fire"
2 Pet 3:
10 But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up.
This is global and catastrophic. The “Day of the Lord” is the same subject – same chapter – same idea as the “promise of His coming” in vs 4.
In John 8 Christ said
1John 8: 56"Your father Abraham rejoiced to see My day, and he saw it and was glad."
The “Day of the Lord” and the “day of the Messiah” seen by Abraham are examples of seeing a future time not a future 24 hour period – not an exact 24 hour period as we see from the context. No attempt is made in the text to limit all future events regarding the destruction of the earth to “one single 24 hr period”. Which means that the destruction of the wicked and the beast and the false prophet in Rev 19, AND the destruction of the wicked and the earth in the lake of fire 1000 years later – are all the combined content of what Peter calls “The Day of the Lord”
in Rev 20 the 1000 years starts at the coming of Christ - ONCE!!
In Rev 20 at the end the Great White throne judgment happens ONCE at the end of the 1000 years.
In Rev 20 the Lake of fire -- happens ONCE!!
2 Peter 3 does not say "the day Christ comes the earth will be destroyed by fire"
2 Pet 3:
10 But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up.
This is global and catastrophic. The “Day of the Lord” is the same subject – same chapter – same idea as the “promise of His coming” in vs 4.
In John 8 Christ said
1John 8: 56"Your father Abraham rejoiced to see My day, and he saw it and was glad."
The “Day of the Lord” and the “day of the Messiah” seen by Abraham are examples of seeing a future time not a future 24 hour period – not an exact 24 hour period as we see from the context. No attempt is made in the text to limit all future events regarding the destruction of the earth to “one single 24 hr period”. Which means that the destruction of the wicked and the beast and the false prophet in Rev 19, AND the destruction of the wicked and the earth in the lake of fire 1000 years later – are all the combined content of what Peter calls “The Day of the Lord”
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