Daniel David
New Member
Helen, do you really see that much practical difference between foreknowledge and foreordination? I agree they are separate concepts and shouldn't be confused.
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If God does not know everything, then He lacks some knowledge of something and is imperfect in his knowledge. This is not the God of the Bible.Originally posted by Marcia:
</font><blockquote>quote:</font><hr /> Believe me it would be much easier for me to go with the mainstream on this and teach that God knows all history before it happens, but scripture in my opinion just does not bare that out
David,Originally posted by Daniel David:
Freeatlast, does not God say that he declares the end from the beginning? Does not Psalm 139 state that a man's days are numbered and known by God prior to that man's creation?
Oops, sorry for introducing Scripture into your little idolatrous theory.
Helen,Originally posted by Helen:
Since God invented time, and is outside of it, of course He knows all that has happened before it happens. He declares so Himself in Isaiah (read chapters 40-48 for a personal Bible study!).
Do not, however, confuse foreknowledge with foreordination.
He knew man was going to sin, therefore the penalty for that sin was accepted by Him from the foundation of the world (Rev. 13:8). However He never ordained man to sin, or He would have been contradicting His own directions to Adam and Eve.
I can allow my children free choice on an issue, and still know them well enough to know exactly wht that choice will be before they make it. And God knows us ever so much better than we know our children.
Well at least you spelled a non-ominiscient god properly.Originally posted by freeatlast:
Also there is no scripture that suggests that god knows all that will happen. if there isgive it.
I thought we were talking about God the Father. When Jesus was the God-man on earth, apparently he chose to set aside this piece of information. He did not set aside his deity to do this. Also, since he was on earth as a man, I do not view it as imperfect for him to choose not to know this. Also, I think choosing not to know and not knowing are 2 different things.Posted by FreeAtLast
Marcia,
if you beleive that then you have to believe that Christ was not perfect because He said He did not know everything. Your logic is not only flawed but dangerous becausae it has no scripture to support complete knowledge of all eternitt's history before it happens.
Well, DD, if they are separate concepts and shouldn't be confused, then you have answered your own question. There is a great practical difference!Originally posted by Daniel David:
Helen, do you really see that much practical difference between foreknowledge and foreordination? I agree they are separate concepts and shouldn't be confused.
danrusdadOriginally posted by danrusdad:
FAL,
Your error is based on the (false) belief that God is somehow bound by time (i.e. your repeated comments that He cannot know what is going to happen). This ASSUMES a cause and effect that is only possibly WITHIN time. Since He is OUTSIDE of time (as scripture plainly indicates), He is not bound by cause and effect.
Once again, to say that God lacks in knowledge is to say He is not God. BY DEFINITION, God CANNOT lack any degree of ANY attribute that He has. (I.E. God is unchanging, as scripture says. But to lack in knowledge and then gain knowledge is to change with regard to that knowledge. However, to measure an absolute change means measuring against ANOTHER absolute. Therefore, you must postulate a GREATER absolute than your definition of God by which to measure that change. As a result, God is no longer God, because He is not the absolute.)
I thought we were talking about God the Father. When Jesus was the God-man on earth, apparently he chose to set aside this piece of information. He did not set aside his deity to do this. Also, since he was on earth as a man, I do not view it as imperfect for him to choose not to know this. Also, I think choosing not to know and not knowing are 2 different things.Originally posted by Marcia:
</font><blockquote>quote:</font><hr /> Posted by FreeAtLast
Marcia,
if you beleive that then you have to believe that Christ was not perfect because He said He did not know everything. Your logic is not only flawed but dangerous becausae it has no scripture to support complete knowledge of all eternitt's history before it happens.
This is one of the same passages that Open Theists use, btw. Their arguments have all been refuted. Earlier in this thread, I gave the names of 2 books and a link to a page with articles that take on the argument that God does not know all the future.And based on scripture there is every reason to believe thta God does nto know all history. For Him to say that it repents him to have ever made men because they sinned so badly and to know at the time of Him creating them what they would do makes no sense at all. He evidently did not know thta we would go so far in sin
There is a one page article on Divine Repentance by R C Sproul (and I am not even a Calvinist!)atGenesis 6:5-6: Then the LORD saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually. 6 The LORD was sorry that He had made man on the earth, and He was grieved in His heart.
Observations:
In view of the warning in 1 Samuel 15:29 that, "The Glory of Israel will not lie or repent; he is not a man, that he should repent," we are slow to attribute human-like repentance to God.
Rather it is plausible to find a "strange" repentance that is unlike anything we experience, namely, that God regrets what he foreknew - that the human race would fall into sin and be in need of a savior.
We are led to believe that God did foreknow this because of 2 Timothy 1:9 "God has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity." If the grace we needed in Christ was foreknown (even planned) from eternity, then the fall and the misery of man was known too.
In 1 Chronicles 29:18 David prays for the people after they have so willingly given to build the temple: "O LORD, the God of Abraham, Isaac, and Israel, our fathers, preserve this forever in the intentions of the heart of Thy people, and direct their heart to Thee." This phrase is the same as the one in Genesis 6:5 but here it seems as if David assumes that God can govern what "intents of the heart" we have. If so, we should not assume too quickly that God can't know what they are in the future.
I propose that God created the world already feeling both the joy of this final salvation and the grief of the intervening fall and misery. When the fall and misery reached a height in Genesis 6:6 it is not unfitting for God to express this sorrow the way he does.
From
http://www.ondoctrine.com/2pip1201.htm
The Bible also says that Jesus was slain "from the foundation of the world" (Rev 13.9). How could that be if God did not know man would sin?The biblical narratives in which God appears to repent, or change His mind, are almost always narratives that deal with His threats of judgment and punishment. These threats are then followed by the repentance of the people or by the intercessory petitions of their leaders. God is not talked into "changing His mind." Out of His gracious heart He only does what He has promised to do all along - not punish sinners who repent and turn from their evil ways. He chooses not to do what He has every right to do.
The point of these narratives is to encourage us to pray. We are to make intercession. The promised threats of divine punishment are given with the condition attached that if we repent, we ~vi1l escape those punishments. Sometimes that condition is spelled out explicitly, while at other times it is merely implied. When we repent, then God removes the threat of punishment. The question is, Who is ultimately repenting here? God never repents in the sense that He turns away from sin or from error.
Genesis 6:5-6: Then the LORD saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually. 6 The LORD was sorry that He had made man on the earth, and He was grieved in His heart.
I am not saying that God cannot know the heart or our thoughts. Scripture says He can so He can! I am saying that scripture gives reason to believe that He does not know all history before it unfolds. In those times where He gives future events He does so because He has ordained them to take place, not because He looked down through history.
Piper said;
God regrets what he foreknew - that the human race would fall into sin and be in need of a savior.
Now that is a stretch. He has actually added to scripture by teaching this. He would make a good used car salesman for sure.
Now let me deal with 2 Timothy 1:9. By the way the passage that was given above is not accurate. Here is what it says.
2Ti 1:9 Who hath saved us, and called [us] with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
It does not say all eternity. Also the passage does not stand alone. The next verse goes with it.
2Ti 1:10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:
If you notice it says that Christ has abolished death. Actually that is not true if you take it literally. Death still takes place and even if you apply it to spiritual death not all get saved so some still remain in their sin. The passage I believe is saying this. God knew that man could sin and fall even before He created us. Perhaps he even knew that men would fall due to the manner in which He created man. He decided that by grace that He would redeem man for His purpose. I do not see that it is saying that God knew all history.
Argument from silence, as danrusdad pointed out.Originally posted by freeatlast:
There is no scriptual evidense that God knows all history.
So what time period would it be "before the world began?"2Ti 1:9 Who hath saved us, and called [us] with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
It does not say all eternity.
That's it?!?!Originally posted by freeatlast:
There is no scriptual evidense that God knows all history.