CarpentersApprentice
New Member
I ran across something interesting recently (not a recent article, just a recent discovery for me) from The Baptist Quarterly Review (1884)...
" ...(I)n view of the fact that many of our Baptist brethren, with more zeal than discretion, have thought to find in the Donatists (as in the Montanists and Novatians), links of an unbroken chain of Baptist churches from the apostolic time till the present, it may be worth while to present a summary statement of the points in which they agreed and the points in which they were at variance, with apostolic (and Baptist) doctrines and practices.
(1.) How far were the Donatists Baptists?
First: In as far as they insisted on rigorous ecclesiastical discipline and, ceremonially, pure Church membership.
Secondly: In as far as they rejected, ceremonially, unworthy ministers.
Thirdly: In as far as they rejected civil interference in matters of religion.
(2.) How far were the Donatists at variance with the Baptists ?
First: In practicing episcopacy. Yet the dioceses of Catholic and Donatist bishops alike must have been very small, as there were something like four hundred altogether in Northern Africa.
Secondly: In believing in baptismal regeneration and in the necessity of baptism to salvation. In this they went beyond the Catholics themselves, maintaining that the human nature of Christ himself needed to be cleansed by baptism. Their most prominent characteristic, that of baptizing anew those that had already been baptized, whether in infancy or not, by those whom they regarded as unworthy, is evidence of the fact that they regarded the salvation of the soul as depending on the administration of the ordinance by a blameless person.
Thirdly: In practicing infant baptism. This they were probably more scrupulous in doing than the Catholics, in accordance with their more vivid sense of its necessity.
Fourthly: In their intolerance and bigotry. This, however, was, in a large measure, due to the harsh treatment that the Donatists received at the hands of their opponents.
The points of agreement are thus seen to be more seeming than real; the points of divergence are radical."
Extract from a book review of Der Ursprung des Donatismus nach den Quellen Untersucht und Dargestellt. Von Lie. Dr. Daniel Voelter (Tubingen, 1883) in The Baptist Quarterly Review, Volume VI. (Cincinnati, J.R. Baumes, 1884) page 530.
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Your thoughts?
CarpentersApprentice
" ...(I)n view of the fact that many of our Baptist brethren, with more zeal than discretion, have thought to find in the Donatists (as in the Montanists and Novatians), links of an unbroken chain of Baptist churches from the apostolic time till the present, it may be worth while to present a summary statement of the points in which they agreed and the points in which they were at variance, with apostolic (and Baptist) doctrines and practices.
(1.) How far were the Donatists Baptists?
First: In as far as they insisted on rigorous ecclesiastical discipline and, ceremonially, pure Church membership.
Secondly: In as far as they rejected, ceremonially, unworthy ministers.
Thirdly: In as far as they rejected civil interference in matters of religion.
(2.) How far were the Donatists at variance with the Baptists ?
First: In practicing episcopacy. Yet the dioceses of Catholic and Donatist bishops alike must have been very small, as there were something like four hundred altogether in Northern Africa.
Secondly: In believing in baptismal regeneration and in the necessity of baptism to salvation. In this they went beyond the Catholics themselves, maintaining that the human nature of Christ himself needed to be cleansed by baptism. Their most prominent characteristic, that of baptizing anew those that had already been baptized, whether in infancy or not, by those whom they regarded as unworthy, is evidence of the fact that they regarded the salvation of the soul as depending on the administration of the ordinance by a blameless person.
Thirdly: In practicing infant baptism. This they were probably more scrupulous in doing than the Catholics, in accordance with their more vivid sense of its necessity.
Fourthly: In their intolerance and bigotry. This, however, was, in a large measure, due to the harsh treatment that the Donatists received at the hands of their opponents.
The points of agreement are thus seen to be more seeming than real; the points of divergence are radical."
Extract from a book review of Der Ursprung des Donatismus nach den Quellen Untersucht und Dargestellt. Von Lie. Dr. Daniel Voelter (Tubingen, 1883) in The Baptist Quarterly Review, Volume VI. (Cincinnati, J.R. Baumes, 1884) page 530.
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Your thoughts?
CarpentersApprentice