Bro. Williams
New Member
CarpentersApprentice said:Eliyahu, or anyone else who knows:
What are the original source documents that lead you to believe this is a true statement?
(I am a little bit familiar with Optatus' and Augustin's writings against the Donatists. I do not recall any sections there that would lead to the above conclusions.)
CA
On the original quote...
David Burcham Ray was of the opinion on the quote given by Eliyahu. This can be found in his book, "Ray's Baptist Succession: Revised 1912 (twenty-seventh edition).
I may be mistaken, but I believe Cathcart was of the same opinion as well... but I will have to find that info again to be sure.
I quite enjoy this studey and would like some more information as well.
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Some extras in regards to Augustine and Optatus on Donatists:
On Augustine I was able to locate this from a book he he said to have written, "On Baptism, Against the Donatists".
The quote is,
"And if any one seek divine authority in this matter, although, what the whole church holds, not as instituted by councils, but as a thing always observed, is rightly held to have been handed down by apostolic authoritY". (Et si quisquam in hac re autoritatem divinam quaeret. Patrol. Lat., vol. xlii. p. 174, Migne Parisiis).
If this quote is true, and the book is actual, it is expressly written against the niews of baptism held by the Donatists.
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On Optatus...
As others have stated, I am not a particular wikipedia fan... but if it will provide a mention of the primary source I feel it is useful.
Optatus argues, especially in book V, against the doctrine which the Donatists had inherited from St. Cyprian that baptism by those outside the Church cannot be valid, and he anticipates St. Augustine's argument that the faith of the baptizer does not matter, since it is God who confers the grace. His statement of the objective efficacy of the sacraments ex opere operato is well known: "Sacramenta per se esse sancta, non per homines" (V, iv). Thus in baptism there must be the Holy Trinity, the believer and the minister, and there importance is in this order, the third being the least important. In rebuking the sacrileges of the Donatists, he says: "What is so profane as to break, scrape, remove the altars of God, on which you yourselves had once offered, on which both the prayers of the people and the members of Christ have been borne, where God Almighty has been invoked, where the Holy Ghost has been asked for and has come down, from which by many has been received the pledge of eternal salvation and the safeguard of faith and the hope of resurrection? ... For what is an altar but the seat of the Body and Blood of Christ?"
Taken from: http://en.wikipedia.org/wiki/Saint_Optatus