It seems as if you want to discount the metaphorical language used by Christ in order to insert your own preconceived ideas, iin spite of the plain teaching of Christ on this subject. Even when Christ uses the term, "ye cursed, into everlasting fire, prepared for the devil and his angels," (Mat.25:41), you have to do mental gymnastics to say that everlasting fire does not mean everlasting fire--eseentially that Christ lies.BobRyan said:The reference is to Ghenna. The worms there are not immortal EVEN though bodies and garbage was tossed there for century after century - having lots of food DID NOT result in "an immortal worm". Your argument seems to be that eternal-fuel gives rise to immortal worms. Your argument is flawed.
The symbol Christ uses is as stated - that the "consumer" the "destroyer" the WORM - is not stopped by death. Those who spin this as "worms live forever if their food source is immortal or eternal" have missed the point entirely. In Ghenna the "destroyer" is the worm eating through the dead corpses and garbage. What part of that is hard to get?
Bob
When Christ uses metaphors you accept it in one plaace but not in another.
When Christ says "I am the door," you realize that he is not speaking of a wooden entrance such as the one to your house. You realize that he didn't look physically like a door, even though he said "I am the door." He was using a metaphor.
But it seems that you won't concede that when he uses a metaphor "the worm dieth not," that it is a metaphor, and not an actual worm.
The worm referred to is one's conscious. As worms do, a guilty conscious eats and gnaws at a person until he makes thngs right. So it will be in Hell or ultimately in the Lake of Fire, where the worm will never die; that is where that person's conscious will never die. His guilty conscious of having rejected Christ will eat and gnaw at him for all eternity. He will regret it for the rest of eternity. "The worm dieth not."