"The Word became flesh," John informs.
What that mean:
Apollinarius (Fragment 93) argues that as the same Person cannot be both God and Man, therefore the LOGOS took the place of the human mind.
With a somewhat similar effect, both HO Buswell ( SystematicTheology :1976:217) and Millard Erickson assert that what appears (to me) to be signs of a human mind in Christ are rather the mind of God in Him being limited (God in Three Persons: 1984:223)
Contrarily, Grudem asserts that Christ has two intelligences (Systematic Theology:1994:561) as does Chas Hodge (Systematic Theology ii :1986:II:391-394), and WGT Shedd (Dogmatic Theology 1980: 2:313)
Is the Scripture so very confusing on this matter?
What that mean:
Apollinarius (Fragment 93) argues that as the same Person cannot be both God and Man, therefore the LOGOS took the place of the human mind.
With a somewhat similar effect, both HO Buswell ( SystematicTheology :1976:217) and Millard Erickson assert that what appears (to me) to be signs of a human mind in Christ are rather the mind of God in Him being limited (God in Three Persons: 1984:223)
Contrarily, Grudem asserts that Christ has two intelligences (Systematic Theology:1994:561) as does Chas Hodge (Systematic Theology ii :1986:II:391-394), and WGT Shedd (Dogmatic Theology 1980: 2:313)
Is the Scripture so very confusing on this matter?
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