INTENTIONALL AND UNINTENTIONAL SINS.
Ezekiel 45.20
20. ”And this you shall do on the Seventh Day of the month *for everyone who goes astray or is naive, so you shall make atonement for the House.”
~ 20. *for everyone who goes astray or is naive.
KSB "goes astray" - отклонился, отошёл.
KJV "every one that erreth" - каждый кто согрешил.
NRSV "who has sinned through error" - кто согрешил по ошибке.
NIV "anyone who sins unintentionally" - любой кто грешит неумышлено.
ESV "anyone who has sinned through error" - любой кто согрешил по ошибке.
Gideons "everyone who has sinned unintentionally" - каждый кто согрешил неумышлено.
GNB "who sins unintentionally" - кто грешит неумышлено.
Here is presented undeniable evidence that those who sin intentionally cannot be forgiven and saved, except if they turn back to GOD, repent, and stop doing evil, before they die.
It is absolutely opposite of the teaching which is said that all are saved through death of Jesus Christ and all sins are forgiven, which is totally false and deceiving statement, the doctrine of false hope and literally dead end.
Even here in OT a line is drawn between intentional and unintentional sins. Cleansing, concentration, and atonement of the house of Israel are done only for those who sinned unintentionally or by some kind of error, without knowing what they are doing.
Those who sin intentionally and do not repent and do not turn away from their evil deeds, they cannot be forgiven and saved no matter how many sacrifices and prayers was done for them.
Of course not all sins leading to death, but also not all sins are forgiven and can be washed away by sacrifice or by prayer. So depends on what kind of sin was done, according to that sin a person will be judged, forgiven or not.
This verse in this context clearly indicated that only for those who sinned unintentionally the cleansing, concentration, and atonement are made, and those who sin intentionally are not even mentioned here at all, means that they are not counted among those who sinned unintentionally, and subsequently would not receive cleansing, concentration, atonement, and forgiveness of sins as result of their intentional transgressions, but would bear their quilt for life and die without any hope of salvation.
This is not only one place taken from the single Book, it is a theme of entire Bible that warning people to examine their ways, to have FEAR OF GOD, and to stop sin intentionally, before it too late.
Ezekiel 45.20
20. ”And this you shall do on the Seventh Day of the month *for everyone who goes astray or is naive, so you shall make atonement for the House.”
~ 20. *for everyone who goes astray or is naive.
KSB "goes astray" - отклонился, отошёл.
KJV "every one that erreth" - каждый кто согрешил.
NRSV "who has sinned through error" - кто согрешил по ошибке.
NIV "anyone who sins unintentionally" - любой кто грешит неумышлено.
ESV "anyone who has sinned through error" - любой кто согрешил по ошибке.
Gideons "everyone who has sinned unintentionally" - каждый кто согрешил неумышлено.
GNB "who sins unintentionally" - кто грешит неумышлено.
Here is presented undeniable evidence that those who sin intentionally cannot be forgiven and saved, except if they turn back to GOD, repent, and stop doing evil, before they die.
It is absolutely opposite of the teaching which is said that all are saved through death of Jesus Christ and all sins are forgiven, which is totally false and deceiving statement, the doctrine of false hope and literally dead end.
Even here in OT a line is drawn between intentional and unintentional sins. Cleansing, concentration, and atonement of the house of Israel are done only for those who sinned unintentionally or by some kind of error, without knowing what they are doing.
Those who sin intentionally and do not repent and do not turn away from their evil deeds, they cannot be forgiven and saved no matter how many sacrifices and prayers was done for them.
Of course not all sins leading to death, but also not all sins are forgiven and can be washed away by sacrifice or by prayer. So depends on what kind of sin was done, according to that sin a person will be judged, forgiven or not.
This verse in this context clearly indicated that only for those who sinned unintentionally the cleansing, concentration, and atonement are made, and those who sin intentionally are not even mentioned here at all, means that they are not counted among those who sinned unintentionally, and subsequently would not receive cleansing, concentration, atonement, and forgiveness of sins as result of their intentional transgressions, but would bear their quilt for life and die without any hope of salvation.
This is not only one place taken from the single Book, it is a theme of entire Bible that warning people to examine their ways, to have FEAR OF GOD, and to stop sin intentionally, before it too late.