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John Macarthur ,sermon transcript/Atonement

Zaatar71

Well-Known Member
Not only do we see those things, but we see not only the extent and purpose of His humiliation, we see the motive of His humiliation. And my, what a statement it is. Again we see it in verse 9, that He by the grace of God. Do you know what moved Jesus Christ to suffer for us? What did? What’s the one word? Grace, grace, the greatest word there is. Grace. Do you know what grace is? It’s free lovingkindness. When we didn’t deserve anything, when we deserved – let’s say this. When we didn’t deserve what we got but deserved what we didn’t get, we got what we didn’t deserve and didn’t get what we did deserve. You can untangle that later. That’s grace. You say, “What prompts grace?” Love. God’s great unbounded love prompted a gracious deed in our behalf. And solely on the basis of His own good pleasure, and solely on the basis of His sovereign will, did Jesus die, not by the hands of men alone, not by the deed of Satan alone, but by the determinant counsel and foreknowledge of God, He died for our sins.

Jesus made the statement, “No man takes my life from me” – John 10 – “I lay it down of myself.” The Bible says here, “In His love, not that we loved him,
but that” – what? – “He loved us, and sent His son to be the propitiation” – or the satisfaction – “for our sins.” He was the substitute.
Then we see one other thing in this verse, and that’s the results of His humiliation. He was crowned with glory and honor. Oh, what a fantastic thing it is to realize that after Jesus had accomplished this task of substitutionary death, He was exalted to the right hand of the Father, and there He sits on a throne through which He reigns and will reign forever and ever and ever.

In Hebrews chapter 5, it talks about – verse 4, “And no man taketh this honor unto himself, but he that is called of God as was Aaron. So also Christ glorified not Himself to be made a high priest, but that He said unto Him, ‘Thou art my Son, today have I begotten Thee.’“ In other words, Christ didn’t glorify Himself; God glorified Him. And so Jesus was crowned by the Father with glory and honor. Philippians 2 says that He was highly exalted, and God has given Him a name which is above every name, that at the name of Jesus every knee should bow. Ephesians chapter 1 verse 21 tells us that Jesus Christ has been set over all principalities and powers. He’s been set over all might and dominion, and everything that is and is to come. And so the result of His humiliation was His exaltation.

And so the writer says to the Jewish reader, “We do not apologize for the cross. We do not shove it under the rug. For the cross magnifies the Lord.” The fact that He was a man, the fact that He died was no problem, for that was not the natural thing for him to do. He condescended to do that. So far from Christ humiliation and death being something of which we are ashamed, it is something for which we glory.

And so Jesus is a worthy substitute. And He became that perfect substitute by becoming a man. If He had not become a man and died for us, we would die in our sins.
 

Zaatar71

Well-Known Member
Secondly, it agreed with His holiness. God showed on the cross His hatred for sin.

Thirdly, it agreed with His power. It was the greatest power display that was ever given. Christ endured in a few hours what it’s going to to take in eternity to expend on sinners.

Then it agreed with His love. It agreed with His grace, because it was substitutionary. It agreed with His nature to do this. And God’s desire was to bring many sons to glory.
Hebrews 5:8 say? It says this: “Though He were a son, yet learned He obedience by the things which He suffered. And being made perfect, He became the author of eternal salvation unto all them that obey Him.”
And so we see our perfect savior as our substitute, our salvation captain, our sanctifier, our Satan conqueror, lastly, our sympathizer. Verse 16, “For verily He took not on him the nature of angels, but He took on in the seed of Abraham.”
 

Zaatar71

Well-Known Member
Here is a quote from John Piper;
That's what we mean when we say he died for the church, his bride. In other words there is a precious and unfathomable covenant love between Christ and his bride that moved him to die for her. The death of Jesus is for the bride of Christ in a different way than it is for those who perish.

Here's the problem with saying Christ died for all the same way he died for his bride. If Christ died for the sins of those who are finally lost, the same way he died for the sins of those who are finally saved, then what are the lost being punished for? Were their sins covered and canceled by the blood of Jesus or not?

We Christians say, "Christ died for our sins" (1 Corinthians 15:3). And we mean that his death paid the debt those sins created. His death removed the wrath of God from me. His death lifted the curse of the law from me. His death purchased heaven for me. It really accomplished those things!

But what would it mean to say of an unbeliever in hell that Christ died for his sins?
Would we mean that the debt for his sins was paid?
If so, why is he paying again in hell?
Would we mean that the wrath of God was removed?
If so, why is the wrath of God being poured out on him in punishment for sins?
Would we mean that the curse of the law was lifted?
If so, why is he bearing his curse in the lake of fire?

One possible answer is this: one might say that the only reason people go to hell is because of the sin of rejecting Jesus, not because of all the other sins of their life. But that is not true.
The Bible teaches that the wrath of God is coming on the world, not just because of its rejection of Jesus, but because of its many sins that are not forgiven. For example, in Colossians 3:5–6, Paul refers to "immorality, impurity, passion, evil desire, and greed," and then says, "On account of these things the wrath of God will come." So people who reject Jesus really will be punished for their specific sins, not just for rejecting Jesus.
 

Zaatar71

Well-Known Member
Piper;
The ticket for heaven which Jesus obtained for me by his blood is the wiping out of all my sins, covering them, bearing them in his own body, so that they can never bring me to ruin—can never be brought up against me again—never. That's what happened when he died for me. Hebrews 10:14 says, "By one offering He has perfected for all time those who are sanctified." Perfected before God for all time, by the offering his life! That's what it means that he died for me. Hebrews 9:28 says, "Christ also [was] offered once to bear the sins of many." He bore my sins. He really bore them (See Isaiah 53:4–6.) He really suffered for them. They cannot and they will not fall on my head in judgment.

If you say to me, then, that at the cross Christ only accomplished for me what he accomplished for those who will suffer hell for their sins, then you strip the death of Jesus of its actual effective accomplishment on my behalf, and leave me with what?—an atonement that has lost its precious assuring power that my sins were really covered and the curse was really lifted and the wrath of God was really removed. That's a high price to pay in order to say that Christ tasted death for everyone in the same way.

I don't think that the Bible commands us or, in fact, lets us say that Christ died for everybody in the same way. And the context of Hebrews 2:9 is a good place to show that the death of Christ had a special design or aim for God's chosen people that it did not have for others.
 

Zaatar71

Well-Known Member
Piper;
At the end of verse 9 the writer says, "By the grace of God [Christ] tasted death for everyone." The question here is whether "everyone" refers to every human without distinction, or whether it refers to everyone within a certain group. As when I say at staff lunch, "Is everyone present?" I don't mean everyone in the world. I mean everyone in the group I have in mind. What is the group that the writer has in mind: all of humanity without any distinction, or some other group?

Let's let him answer as we trace his thought in the next verses. Verse 10 is the support for verse 9: Christ tasted death for everyone "for it was fitting for him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings." In other words, immediately after saying that by the grace of God Christ tasted death for everyone, the writer explains that God's design in this suffering of Christ was to "bring many sons to glory." So verses 9 and 10 go together like this: Christ tasted death for everyone, because it seemed fitting to God that the way to lead his children to glory was through the suffering and death of Christ.

This means that the "everyone" of verse 9 probably refers to every one of the sons being led to glory in verse 10. In other words the design of God—the aim and purpose of God—in sending Christ to die was particularly to lead his children from sin and death and hell to glory. He had a special eye to his own elect children. It's exactly what the gospel of John says in 11:52—that Jesus would die to "gather together into one the children of God who are scattered abroad." These "children of God" that Christ died to gather are the "sons" that God is leading to glory through the death of Christ in Hebrews 2:10.

You can see this in the next verses too. Verses 11 and 12:

For both He who sanctifies [i.e., Christ] and those who are sanctified [the sons he is leading to glory] are all from one Father; for which reason He is not ashamed to call them brethren, saying [in Psalm 22:22], "I WILL PROCLAIM THY NAME TO MY BRETHREN, IN THE MIDST OF THE CONGREGATION I WILL SING THY PRAISE."
In other words the sons that God is leading to glory through the death of Christ are now called Christ's brothers. It was for every one of these that Christ tasted death.

Verse 13 goes on now to call them, not only brothers, but in another sense children of Christ:

And again, "I WILL PUT MY TRUST IN HIM" [Christ's own confession of faith in his Father along with his brothers]. And again, "BEHOLD, I AND THE CHILDREN WHOM GOD HAS GIVEN ME."
Notice, the sons that are being led to glory through the death of Christ are now called children that God has given to Christ. They don't just become children by choosing Christ. God sets his favor on them and brings them to Christ—gives them to Christ. And for every one of these he tastes death and leads them to glory. This is exactly the way Jesus spoke of his own disciples in the prayer of John 17:6: "I manifested Thy name to the men whom Thou gavest Me out of the world; Thine they were, and Thou gavest them to Me." So the picture we have is a chosen people that the Father freely and graciously gives to the Son as his children.
 

Zaatar71

Well-Known Member
Piper;
Then notice how verses 14–15 connect the aim of Christ's incarnation and death with this chosen group of children:


Since then the children share in flesh and blood [in other words, since those whom the Father gave to the Son have a human nature], He Himself likewise also partook of the same [human nature], that through death He might render powerless him who had the power of death, that is, the devil; and might deliver those who through fear of death were subject to slavery all their lives [namely, every one of those children and brothers that God had given him to lead to glory by his death].

So here the reason given for the incarnation and the death of Jesus (in verse 14) is that the "children" share in flesh and blood. That's the reason Christ took on flesh and blood. And the "children," according to verse 13, are not humans in general, but children God has given to Jesus. And so the whole design and aim of the incarnation and death of Jesus was to lead the sons, the brothers, the children, whom God gave to Jesus, to glory.

Your Belief Was Purchased by the Death of Christ​

Now I will stop here in our text, even though we could keep right on going through the rest of this chapter showing that the aim of God in the sending and death of Jesus was to accomplish something definite for his brothers, his children, those whom God has given him out of the world. But I will stop and make a closing application.


I am not the least bit interested in withholding the infinite value of the death of Jesus from anyone. Let it be known and heard very clearly: God so loved the world that he gave his only begotten Son so that whoever believes on him—I say it again: whoever believes in him—should not perish but have eternal life. Christ died so that whoever (in this room this morning) believes might not perish but live.


And when you believe as you ought to believe, you will discover that your belief—like all other spiritual blessings—was purchased by the death of Christ. The sin of unbelief was covered by the blood in your case, and therefore the power of God's mercy was released through the cross to subdue your rebellion and bring you to the Son. You did not make the cross effective in your life by faith. The cross became effective in your life by purchasing your faith.


So glory in this, Christian. Glory that your sins really were covered when Jesus tasted death for you. Glory that your guilt really was removed when Jesus tasted death for you. Glory that the curse of the law really was lifted and that the wrath of God really was removed, and that the precious faith that unites you to all this treasure in Christ was a gift purchased by the blood of Christ.


Christ tasted death for everyone who has faith. Because the faith of everyone who believes was purchased by the death of Christ.


For further reflection see:


 
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