readmore said:
If this is directed at the OP, I think you misunderstand...
Nope.
Most certainly
- Translated using present day euphemisms
- As long as the understanding remains intact
[*]Translated more "to the point" as they are in dynamic equivalent translations
That's why we have commentaries, in a sense, but then that is the reason for the Holy Ghost.
I think Frank is saying it might not be a euphemism at all. I certainly can't point to a more explicit Hebrew term using the only tool I know--the KJV + Strong's, however I hesitate to throw out the studies represented in the works already referenced.
Certainly not. I am open to all studies that don't attack the KJB in their effort to establish doctrine.
I am even open to the accusations against the KJB, it has helped me stand that much stronger on the KJB in that every accusation against it proves to be made according to malignities birthed from questioning the veracity of the Scriptures.
All I have ever found against the KJB and standing on it has no foundation, only built upon "sinking sand" as I've read others proclaim.
To understand a eupemism of the past, one must study, then allow the Holy Ghost to establish the use of it to be applied to hearts so we might live holy lives.
Therein lies the problem, men refuse to live holy and try everything imaginable in an attempt to disanul the very Bible God gave to them to show them how to acheive holiness unto the Lord.
I Sam 25 gives us a fine example.
The true sense tells us the Lord's hand to cut off all men in regard to leaving women and infants alive, thus showing the true mercy of the Lord.
Many will object to this passage calling it vulgar, yet any term substituted is just as vulgar, except in the vernacular and opinion of the objector.
I am speaking from the experience of a discussion with some one who said they were thinking of using the passage for a "Mother's Day" message. Let the truth be known, it wasn't his intent, but his underhanded attack on the KJB. I am not that naive!
I am interested in the word of God, yet I am not that naive to fail to suspect malignity in the motives of some when it becomes more evident by their very words.
No accusation has been made, but I will be quick to state my stand.