Lou Martuneac
New Member
Dear BB Readers:
In this article I am going to document (author and source) another example that proves Lordship Salvation conditions eternal life on a lost man’s upfront commitment to perform works. I want you to notice that this carefully documented and the meaning of the citations is clear. I encourage all readers to read these citations objectively without any preconceived notions or feelings toward or about who the writer is. Just read objectively and as you read ask yourself: Is this how the lost are born again?
In Matthew 19:16-22 when the rich young ruler approached Christ, he asked, “Good Master, what good thing shall I do, that I may have eternal life?” That “good thing” is works. In commenting on this passage, John MacArthur writes,
Using the rich young ruler to illustrate his Lordship gospel FOR salvation, MacArthur says the requirement FOR eternal life is a willingness to, “forsake all, submit to the Lord,” give it all up if He asks.
IMO, there is no doubt and NO misunderstanding that this is a message that calls on the lost for an upfront commitment to perform the kinds of behavior expected of a born again Christian.
The results of salvation must never be the requirement FOR salvation. Lordship Salvation, however, IS a promise of performance for the promise of eternal life message that corrupts “the simplicity that is in Christ” (2 Cor. 11:3) and frustrates grace (Gal. 2:21).
Again, I encourage all readers to carefully and objectively consider how John MacArthur defines the way he believes the lost must be born again. Is salvation conditioned on a commitment, a “willingness to forsake everything?” Or is salvation by grace through faith in Christ and His finished work?
LM
In this article I am going to document (author and source) another example that proves Lordship Salvation conditions eternal life on a lost man’s upfront commitment to perform works. I want you to notice that this carefully documented and the meaning of the citations is clear. I encourage all readers to read these citations objectively without any preconceived notions or feelings toward or about who the writer is. Just read objectively and as you read ask yourself: Is this how the lost are born again?
In Matthew 19:16-22 when the rich young ruler approached Christ, he asked, “Good Master, what good thing shall I do, that I may have eternal life?” That “good thing” is works. In commenting on this passage, John MacArthur writes,
That citation is from the 1994-revised and expanded edition of The Gospel According to Jesus. It is a revision of what John MacArthur wrote in the original edition, which was:“Our Lord gave this young man a test. He had to choose between his possessions and Jesus Christ. He failed the test. No matter what points of doctrine he affirmed, because he was unwilling to turn from what else he loved most, he could not be a disciple of Christ. Salvation is only for those who are willing to give Christ first place in their lives.”
From his book Hard to Believe MacArthur wrote:”Our Lord gave this young man a test. He had to choose between his possessions and Jesus Christ. He failed the test. No matter what he believed, since he was unwilling to forsake all, he could not be a disciple of Christ. Salvation is for those who are willing to forsake everything.”
From the quotes from three of MacArthur’s LS books you can see that he is speaking of how he believes a lost man is born again. In Hard to Believe MacArthur is detailing what he considers the “requirement(s) for eternal life,” how to be born again.”And he needed to be willing to submit to the Lord Jesus, even if it meant he had to give up all his earthly possessions. He might not ask, but the requirement for eternal life is the willingness to give it all up if he does.”
Using the rich young ruler to illustrate his Lordship gospel FOR salvation, MacArthur says the requirement FOR eternal life is a willingness to, “forsake all, submit to the Lord,” give it all up if He asks.
IMO, there is no doubt and NO misunderstanding that this is a message that calls on the lost for an upfront commitment to perform the kinds of behavior expected of a born again Christian.
The results of salvation must never be the requirement FOR salvation. Lordship Salvation, however, IS a promise of performance for the promise of eternal life message that corrupts “the simplicity that is in Christ” (2 Cor. 11:3) and frustrates grace (Gal. 2:21).
Again, I encourage all readers to carefully and objectively consider how John MacArthur defines the way he believes the lost must be born again. Is salvation conditioned on a commitment, a “willingness to forsake everything?” Or is salvation by grace through faith in Christ and His finished work?
LM