In a thread that was suddenly closed, JamesL wrote this;
I am almost in complete agreement with James here. Our "flesh" simply lusts to gratify itself. For every person this might be different, one person may lust after porn, another person homosexuality, another drinking, gambling, or any combination of these sinful desires.
At the same time man is spirit. Our spirits are made and given to us by God and are not sinful, at least not at first. However, as we indulge and please our flesh, our spirit or "nature" can become sinful.
But even in this corrupted and sinful state, our spirit can will to obey God. This is shown when the disciples fell asleep in the garden.
Mat 26:41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
This verse was spoken before the Holy Spirit was given to believers, and so speaks of man's "natural" spirit he was born with. Were the disciples sinners at this point? YES. But were they able to will to be obedient to Jesus? YES.
It is folks not understanding the difference between our flesh and spirit that leads to the false doctrine of Total Inability. Even unregenerate man has the ability to will the will of God if he so chooses.
Jhn 7:17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
Our spirits do become corrupted and become "sinful" when we willingly and knowingly sin against God. But when we trust Jesus our spirit is washed clean and regenerated as James said, and joined to the Holy Spirit. This is why a saved person cannot fall away and lose their salvation. (1 Jhn 3:9)
1 Cor 6:17 But he that is joined unto the Lord is one spirit.
That a Christian can still obey the lusts of the flesh and sin is shown in the very next verse;
1 Cor 6:18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
People need to understand man is both a body (flesh) and spirit. This would clear up much false doctrine as James wrote.
JamesL said:The problem with the view of "no gay Christians" is a failure in this regard:
Man's identity cannot be viewed apart from the biblical understanding of man's ontological makeup. Man is two parts - spirit and body.
The body is that which is procreated, and is in Adam. Sin entered the world, and thereby the physical body through one sin, Adam's. We receive a body from our parents that is corrupt, selfish, and destined to die because of it.
But the spirit comes from God and is not created sinful. We receive the breath of God in a state of innocence. SINLESS on the inside.
Why do we see a baby having streaks of godly innocence and devilish rebellion? Because our mind, from birth is led by either the spirit or the body.
When a person grows up and goes his own way, and determines for himself what is right or wrong, he acknowledges God no longer. His inner being becomes corrupt, just as his flesh is.
This is how an unbeliever is a slave to sin - his mind is being influenced by sin from the inside and the outside.
So what about the believer, this new creation? When one believes upon Christ, his INNER being is washed in regeneration. Born again on the inside, renewed to a state of godly innocence on the inside. SINLESS again. BORN again. He has become like a little child, as Jesus said we must.
But the flesh is still corrupt, and must wait til the resurrection to be washed - in the regeneration, as Jesus said in Matt 19:28-29
Even with a regenerated inner man (the new creation, being indwelt by God Himself) our body is still sinful. Our mind is still influenced by both the godly inner being and the rebellious, carnal body.
The mind set on the flesh is at enmity with God. But the mind set on the spirit is at peace.
Our "sinful nature" is not a bent, or disposition, toward sin - it is our physical body craving what is at odds with the will of God
Every believer, at times, sets his mind on the things our sinful body desires instead of what our sinless spirit desires. Some more than others, and in various ways.
These sinful "inclinations" are desires of the body. Why else would Paul say he buffets his body? To bring it in subjection to the things of God, which he agrees with in his inner man.
Some believers have a bodily desire for Twinkies. They probably have a struggle in their mind, that overindulgence is against God's desire. But they do it anyway.
Other believers have a bodily desire to get drunk, and struggle in their mind to do what God desires. Then they fail.
Others have a bodily desire for sexual perversion, which can have many homo- or heterosexual manifestations. And they fail.
We don't have some invisible, intangible "Adamic nature" that we struggle against, we have a sin-wrecked body that is ever in conflict with our sinless, regenerated inner being.
And our mind is constantly being dragged one direction or another. This so-called "sinful nature" is simply our bodily desires, and not go away until the day we lay our body aside at death.
We have choices in what we do, which aspect of our being we set our mind on.
But we do not have a choice as to what our body desires.
Whoever decided to like chocolate cake, or the color blue, or jazz music? NOBODY. It is part of you bodily makeup. Why do we find that we like some of the same things our parents like, or we exhibit some of the same inclination and bent?
Because our BODY comes from our parents.
I wish believers would stop muddling together this ever-important biblical distinction between body and spirit. It has caused so many misunderstandings about sin and righteousness.
I am almost in complete agreement with James here. Our "flesh" simply lusts to gratify itself. For every person this might be different, one person may lust after porn, another person homosexuality, another drinking, gambling, or any combination of these sinful desires.
At the same time man is spirit. Our spirits are made and given to us by God and are not sinful, at least not at first. However, as we indulge and please our flesh, our spirit or "nature" can become sinful.
But even in this corrupted and sinful state, our spirit can will to obey God. This is shown when the disciples fell asleep in the garden.
Mat 26:41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
This verse was spoken before the Holy Spirit was given to believers, and so speaks of man's "natural" spirit he was born with. Were the disciples sinners at this point? YES. But were they able to will to be obedient to Jesus? YES.
It is folks not understanding the difference between our flesh and spirit that leads to the false doctrine of Total Inability. Even unregenerate man has the ability to will the will of God if he so chooses.
Jhn 7:17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
Our spirits do become corrupted and become "sinful" when we willingly and knowingly sin against God. But when we trust Jesus our spirit is washed clean and regenerated as James said, and joined to the Holy Spirit. This is why a saved person cannot fall away and lose their salvation. (1 Jhn 3:9)
1 Cor 6:17 But he that is joined unto the Lord is one spirit.
That a Christian can still obey the lusts of the flesh and sin is shown in the very next verse;
1 Cor 6:18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
People need to understand man is both a body (flesh) and spirit. This would clear up much false doctrine as James wrote.
Last edited by a moderator: