ObamaCare uses the Social Security language of the Internal Revenue Code to determine who is eligible for “religious conscience” objection to the insurance mandate. Specifically, the law provides exemptions for adherents of “recognized religious sects” that are “conscientiously opposed” to accepting benefits from any insurance, public or private.
As a consequence of this provision, Muslims may claim a religious exemption that is denied Christians and Jews. Since Islam believes insurance is haraam (forbidden) and likens insurance to gambling, the religion is excluded from requirements, mandates, or penalties set forth in the bill. Others who fall into this category are the Amish, American Indians, and Christian Scientists. Although the U.S. Constitution grants all Americans equal protection of the law, some Americans are more equal than others.
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In a curious way the privilege granted Muslims and denied to most others translates into what Muslims call “dhimmitude,” or the taxing of non-Muslims in exchange for the acceptance of their presence. Intentionally or not, ObamaCare allows for the establishment of this practice and Sharia dictates in the United States. Conversely, if a Christian refuses to pay for required health care insurance, liens can be placed against assets and hard prison time could accompany noncompliance. Non-Muslims are, in effect, paying a tax to subsidize Muslims.
This is precisely the issue ObamaCare has insinuated into the national health care debate. Whether one accepts the proposition, cross-subsidization is built into the law: the young are coerced into underwriting the elderly and non-Muslims are being coerced into subsidizing Muslims. Taking from Peter to give to Paul usually pleases Paul. But the question of fairness remains, as does the “equal protection” clause in the Constitution. Ultimately the public will ask why some should be favored to the exclusion of others.
