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I would echo what Albert Mohler wrote, in particular, this part:
"Must one believe in the Virgin Birth to be a Christian? This is not a hard question to answer. It is conceivable that someone might come to Christ and trust Christ as Savior without yet learning that the Bible teaches that Jesus was born of a virgin. A new believer is not yet aware of the full structure of Christian truth. The real question is this: Can a Christian, once aware of the Bible’s teaching, reject the Virgin Birth? The answer must be no."I would apply the same reasoning to many other theological matters, like baptism, substitutionary atonement, etc.
I hope you didn't read more into my post than I intended to be their, Ruiz. All I meant was that a person doesn't have to have even heard about baptism, substitutionary atonement, and so on in order to becomeWith possibly the exception of Baptism, I would agree with you and include other important issues like the Trinity, the atonement, the Innerancy and Sufficiency of Scripture, and the physical 2nd coming of Christ. I exclude Baptism because I would not deem this as a heretical doctrine if you disagree unless it is talking about Baptismal Regeneration.
I hope you didn't read more into my post than I intended to be their, Ruiz. All I meant was that a person doesn't have to have even heard about baptism, substitutionary atonement, and so on in order to become
a Christian. I didn't mean that people with a different understanding of baptism to mine must heretics.
Hi Ruiz;Albert Mohler tackles this question here. Is the Virgin Birth, like the Trinity, an essential of the Christian Faith?
With possibly the exception of Baptism, I would agree with you and include other important issues like the Trinity, the atonement, the Innerancy and Sufficiency of Scripture, and the physical 2nd coming of Christ. I exclude Baptism because I would not deem this as a heretical doctrine if you disagree unless it is talking about Baptismal Regeneration.
Only essential doctrine that I would "fudge" a little on would be inerrancy of Bible, as believe one can still be saved, yet hold to a limited view on Bible...
I hold to full inerrancy/infallibility, but think others hold a less than view...
they would be wrong, but not a doctrine stance that means not saved!
So, you would say that a true believer could deny one of the fundamentals of the faith. A true believer can say that part of the bible is false? I must strongly disagree with that.
So, you would say that a true believer could deny one of the fundamentals of the faith. A true believer can say that part of the bible is false? I must strongly disagree with that.
With possibly the exception of Baptism, I would agree with you and include other important issues like the Trinity, the atonement, the Innerancy and Sufficiency of Scripture, and the physical 2nd coming of Christ. I exclude Baptism because I would not deem this as a heretical doctrine if you disagree unless it is talking about Baptismal Regeneration.
Martyn Lloyd-Jones is one of my favorite writer. I believe he has an excellent grasp of Christian Doctrine and the Scripture. In his book The Church and Last Things he discusses baptism [Chapter 4]. He makes a strong case for adult baptism [with which I concur] and states he would baptize by immersion or sprinkling. Then he makes the bold statement [page 45]: "What I am certain of is that to say the complete immersion is absolutely essential is not only to go beyond Scripture. but it is to verge on heresy, if not to be actually heretical."
Just goes to show that no matter how strong one is in doctrine they are not infallible. Lloyd-Jones, educated as a medical doctor, was a long time [30 years] pastor at the Westminster Chapel in London.
I have heard numerous times in diverse places by various people that the in Isaiah 7:14 the most accurate translation is "young woman" not "virgin".
Whatever, Christ was Christ not because Mary was or was not a virgin. Christ was Christ because he was Christ.
Note before knee jerk reactions. I did not say Mary was not a virgin. I simply said that people who know a whole lot more about Hebrew than I say the most accurate translation is young woman.
I have heard numerous times in diverse places by various people that the in Isaiah 7:14 the most accurate translation is "young woman" not "virgin".
Whatever, Christ was Christ not because Mary was or was not a virgin. Christ was Christ because he was Christ.
Note before knee jerk reactions. I did not say Mary was not a virgin. I simply said that people who know a whole lot more about Hebrew than I say the most accurate translation is young woman.
So what is your position? Was she a virgin or not?
I tend to believe she was, but it is not of primary importance as Jesus was Jesus because he was Jesus. I am who I am because it is me, not my mother. No one is saved or lost believing that Mary was or was not a virgin.
I tend to believe she was, but it is not of primary importance as Jesus was Jesus because he was Jesus. I am who I am because it is me, not my mother. No one is saved or lost believing that Mary was or was not a virgin.