BobRyan
Well-Known Member
Augustine Taught only Catholics will Inherit Eternal Life
Sara said: “Cast out the bondwoman and her son; for the son of a bondwoman shall not be heir with my son Isaac.” And the Church says: “Cast out heresies and their children; for heretics shall not be heirs with Catholics.” But why shall they not be heirs? Are they not born of Abraham’s seed? And have they not the Church’s Baptism? They do have Baptism; and it would make the seed of Abraham an heir, if pride did not exclude them from inheritance. By the same word, by the same Sacrament you were born, but you will not come to the same inheritance of eternal life, unless you return to the Catholic Church.
Augustine Persecuted Heretics
Augustine’s aforementioned view led to his persecution of heretics:
After the proscription of the Donatists by law in 412, Augustine added to his arguments justifying persecution the statement that coercion in this world would save the heretics from eternal punishment in the next. “No salvation outside the church,” a doctrine preached by Augustine in 418 in his sermon addressed to the people of the church of Caesarea (chap. 6), implied a right to convert forcibly or otherwise the church’s opponents.
The precedents established in the Donatist controversy by Augustine passed into the armory of the catholic church through the Middle Ages and into Reformation times. The Albigensian crusades of 1212 and 1226-1244 witnessed terrible massacres in centers such as Béziers and Carcassonne where the heresy flourished. In 1244 the defenders of the last Abigensian [sic] stronghold, Mont Ségur, were burned alive by their victorious enemies. [See Cathari.] More than a century and a half later, in 1415, the same punishment was inflicted on Jan Hus at Prague.
As a Catholic theologian of the fifth century, we should not be too surprised by Augustine’s other views either:
Baptismal Regeneration
... he does not shrink from consigning unbaptized children to damnation itself, though he softens to the utmost this frightful dogma, and reduces the damnation to the minimum of punishment or the privation of blessedness.
St. Augustin [sic] expressly assigns all unbaptized children dying in infancy to eternal damnation ....
Augustine said that infants are “regenerated by baptism apart from their faith.”
Sara said: “Cast out the bondwoman and her son; for the son of a bondwoman shall not be heir with my son Isaac.” And the Church says: “Cast out heresies and their children; for heretics shall not be heirs with Catholics.” But why shall they not be heirs? Are they not born of Abraham’s seed? And have they not the Church’s Baptism? They do have Baptism; and it would make the seed of Abraham an heir, if pride did not exclude them from inheritance. By the same word, by the same Sacrament you were born, but you will not come to the same inheritance of eternal life, unless you return to the Catholic Church.
Augustine Persecuted Heretics
Augustine’s aforementioned view led to his persecution of heretics:
After the proscription of the Donatists by law in 412, Augustine added to his arguments justifying persecution the statement that coercion in this world would save the heretics from eternal punishment in the next. “No salvation outside the church,” a doctrine preached by Augustine in 418 in his sermon addressed to the people of the church of Caesarea (chap. 6), implied a right to convert forcibly or otherwise the church’s opponents.
The precedents established in the Donatist controversy by Augustine passed into the armory of the catholic church through the Middle Ages and into Reformation times. The Albigensian crusades of 1212 and 1226-1244 witnessed terrible massacres in centers such as Béziers and Carcassonne where the heresy flourished. In 1244 the defenders of the last Abigensian [sic] stronghold, Mont Ségur, were burned alive by their victorious enemies. [See Cathari.] More than a century and a half later, in 1415, the same punishment was inflicted on Jan Hus at Prague.
As a Catholic theologian of the fifth century, we should not be too surprised by Augustine’s other views either:
Baptismal Regeneration
... he does not shrink from consigning unbaptized children to damnation itself, though he softens to the utmost this frightful dogma, and reduces the damnation to the minimum of punishment or the privation of blessedness.
St. Augustin [sic] expressly assigns all unbaptized children dying in infancy to eternal damnation ....
Augustine said that infants are “regenerated by baptism apart from their faith.”