On another thread I pointed out that ANE idols do not really look like “God” or “gods” (as the images are fictitious) and I was charged with claiming omniscience. How did I know, the poster quarried, that these gods didn’t actually look like the carvings? How I know is that the gods do not actually exist, which was my point. I reject the notion the objects themselves carry spiritual qualities (are idols apart from idolatry associated with the object). While I do believe that paganism is demonic, I find the idea that demons actually provided images of actual gods (or demigods?) to pagans who then carved the images based on this revelation (the images carrying a spiritual quality of themselves because of their origin) to be superstitious and unbiblical.
Idols were not “idols” because the artists thought they bore a physical and accurate image of a “god.” ANE gods were most importantly represented through action. Jan Assmann (huh..huh..huh..he said…) illustrated it this way - “Nut was not so much the sky as what the sky did.” Here is a more modern example disproving the assumption that the artists believed they were copying how Jesus looked while on earth - Christ Pantokrator icons (the oldest of these images…T Alen posted one on the closed thread) were not intended to bear the physical image of Jesus Christ as much as express qualities of Christ (the skewed eyes representing deity and humanity, the awkwardness of the hands presenting “ICXC”).
In ANE thought, the existence of an idol needed to be approved or authorized by the god. In the making of an idol, the deity is transferred from the spirit world to the physical world through ritual (for example, purification rituals which removed human contamination and enabled the idol to receive worship). What one did to an idol (once the process was complete and the image was also an idol) that person did to the deity which the idol/image represented. When someone worshipped the idol, they were worshipping (directly) a god. Idols did not simply represent the god, but manifested its presence. This is not what we see in more modern thought, so just on that premise alone “images of Jesus” are not identical in principle to ANE idols, although both can be idols as they are idolized and worshipped.
Again, objects are idols because of idolatry - not because demons showed people those images, not because artists infused them with some power. ANE idols were created out of idolatry, but without someone to worship them they are nothing but artifacts. It is time that Christians grow up and drop the superstitious/Catholic nonsense of attributing to objects spiritual qualities and significance. The Kingdom is not of this world and if we are in Christ neither are we.
http://www.jstor.org/discover/10.1086/380353?uid=3739912&uid=2&uid=4&uid=3739256&sid=21104933132291
http://www.amazon.com/dp/0801487293/?tag=baptis04-20
http://www.amazon.com/dp/B00B856DCK/?tag=baptis04-20
Idols were not “idols” because the artists thought they bore a physical and accurate image of a “god.” ANE gods were most importantly represented through action. Jan Assmann (huh..huh..huh..he said…) illustrated it this way - “Nut was not so much the sky as what the sky did.” Here is a more modern example disproving the assumption that the artists believed they were copying how Jesus looked while on earth - Christ Pantokrator icons (the oldest of these images…T Alen posted one on the closed thread) were not intended to bear the physical image of Jesus Christ as much as express qualities of Christ (the skewed eyes representing deity and humanity, the awkwardness of the hands presenting “ICXC”).
In ANE thought, the existence of an idol needed to be approved or authorized by the god. In the making of an idol, the deity is transferred from the spirit world to the physical world through ritual (for example, purification rituals which removed human contamination and enabled the idol to receive worship). What one did to an idol (once the process was complete and the image was also an idol) that person did to the deity which the idol/image represented. When someone worshipped the idol, they were worshipping (directly) a god. Idols did not simply represent the god, but manifested its presence. This is not what we see in more modern thought, so just on that premise alone “images of Jesus” are not identical in principle to ANE idols, although both can be idols as they are idolized and worshipped.
Again, objects are idols because of idolatry - not because demons showed people those images, not because artists infused them with some power. ANE idols were created out of idolatry, but without someone to worship them they are nothing but artifacts. It is time that Christians grow up and drop the superstitious/Catholic nonsense of attributing to objects spiritual qualities and significance. The Kingdom is not of this world and if we are in Christ neither are we.
http://www.jstor.org/discover/10.1086/380353?uid=3739912&uid=2&uid=4&uid=3739256&sid=21104933132291
http://www.amazon.com/dp/0801487293/?tag=baptis04-20
http://www.amazon.com/dp/B00B856DCK/?tag=baptis04-20