Gerhard Ebersoehn said:GE:
Jesus "was risen", and, "early the first day appeared" --- I have no problem with it; you have!
I have no problem with what the Scripture says, I have a problem with your interpretation of what it says.
Bro Tony
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Gerhard Ebersoehn said:GE:
Jesus "was risen", and, "early the first day appeared" --- I have no problem with it; you have!
Bro Tony said:I have no problem with what the Scripture says, I have a problem with your interpretation of what it says.
Bro Tony
Well, I guess God concocted it then. I did not make it up. I gave you the NKJV. Bro. Tony gave you the KJV.Gerhard Ebersoehn said:And by the way, Amy.G, This is a totally concocted 'quote:
"Mark 16:9 Now when He rose early on the first day of the week, they came to the tomb when the sun had risen."
Show me this one, and I'll sell my house and give you every sent of it!
Amy.G said:1 Cor. 16:2 On the first day of the week let each one of you lay something aside, storing up as he may prosper, that there be no collections when I come.
Acts 20:7 Now on the first day of the week, when the disciples came together to break bread, Paul, ready to depart the next day, spoke to them and continued his message until midnight.
Mark 16:9 Now when He rose early on the first day of the week, they came to the tomb when the sun had risen.
Amy.G said:Well, I guess God concocted it then. I did not make it up. I gave you the NKJV. Bro. Tony gave you the KJV.
And keep your house. It's all I can do to take care of mine!:laugh:
tragic_pizza said:Quick survey:
People whose minds have been changed by the 100,000 threads on Saturday or Sunday being the day of worship: Zero.
Please just agree that one side or the other is wrong, and let's talk about something interesting for a change.
What are you talking about?????Gerhard Ebersoehn said:GE:
LIE! There is NOTHING of "Now when He rose early on the first day of the week, they came to the tomb when the sun had risen." NOTHING, of either: "...when He rose early on the first day of the week" or, "they came to the tomb when the sun had risen" in KJV - or in the Greek. DOUBLE L_I_E!
Amy.G said:What are you talking about?????
Mark 16:9 (King James Version)
Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
Mark 16:9 (New King James Version)
Now when He rose early on the first day of the week, He appeared first to Mary Magdalene, out of whom He had cast seven demons.
Mark 16:9 (Holman Christian Standard Bible)
Early on the first day of the week, after He had risen, He appeared first to Mary Magdalene, out of whom He had driven seven demons.
Mark 16:9 (English Standard Version)
Now when he rose early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons.
Mark 16:9 (New American Standard Bible)
Now after He had risen early on the first day of the week, He first appeared to Mary Magdalene, from whom He had cast out seven demons.
My apologies GE. I mixed up two verses. Nevertheless, the Lord rose on the first day of the week.Gerhard Ebersoehn said:GE:
What are you talking about?????
I am NOT talking about anything you have here properly quoted. I am talking of the misquote used literally in the posts I responeded to; They are two different things altogether!
Amy.G said:My apologies GE. I mixed up two verses. Nevertheless, the Lord rose on the first day of the week.
Nothing??Gerhard Ebersoehn said:SAYS NOTHING of "CONGREGATING FOR HOLY COMMUNION" '
And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD.
grahame said:I wonder, will someone remind me why it is so important to observe Saturday as the Lord's day and not Sunday? For as far as I know the Sabbath was made for ma and not man for the Sabbath. Therefore the very institution of one day in seven was for "rest".
Also I think the evidence does show that the early fathers (correct me if I'm wrong) also observed the first day of the week (the Lord's day) as their holy day. I admit it is tradition for Christians to recognise Sunday as the Christian Sabbath. Mainly because it was also the day of Pentecost. Or the 50th day after the Passover, when also the Holy Spirit came down upon the Church.
You still haven't answered why Pentecost was on a Sunday. This also was set down in the law. Also why do you not recognise that the lawwas clearly for Israel and not for the rest of mankind. This is clear because of what God says at the beginning of the commandments. The law was not written for Gentiles originally, but for Israel. Many things changed with the coming of Christ. For christ is the end of the law for believers. (Rom 10:4)BobRyan said:In Exodus 16 God tells Israel "Tomorrow is the Sabbath" ... Manna fell for 6 days but not on "THE" seventh day.
So in Exodus 20 instead of God saying "Pick one day in Seven and then rest on the day you so choose - He says remember THE Sabbath day to KEEP it holy".
In Genesis 2 God says "HE BLESSED the Seventh day -- He Sanctified it and made IT Holy".
Your argument seems to be "He blessed the IDEA of one day in seven being for rest now select the day of your choosing" - correct?
Notice that on the first day of the week we celebrate the resurrection of Christ -- Question - what day comes BEFORE the WEEK-Day One?
Using Exegesis - the understanding of the author and the audience WHICH day of the week was being referenced when Christ said "THE SABBATH was MADE for mankind"? Do we have ANY indication that the Jews of that time took this to mean "pick some day in seven as your day of rest"???
Then why is it so well "accepted" to make stuff up when it comes to this topic as if we did not know anything at all about sound principles of Exegesis when it comes to Bible study??
First of all no text in all of scripture says "week-day-one is the Lord's Day". But we do have Mark 2:28 "The Son of Man is LORD of the Sabbath" and we do have Isaiah 58 telling us that the Sabbath is "the Holy Day of the LORD". (but then that is just scripture)
You have done well to recognize that what is done today is a man-made tradition set in place of the 4th commandment.
But that takes us to Mark 7 where Christ condemns the practice of replacing the commandments of God with man-made traditions does it not?
In Christ,
Bob
In other words he is the fulfilment of the law. Everything is centred in him. He is the resurrection and the life. He also is our rest. He is the eternal Sabbath, the antitype for the shadow which was the Sabbath of the Old Testament.For Christ is the end of the law for righteousness to every one that believeth.
We have a reference to the Lord's day in Revelation chapter 1.Bob said:First of all no text in all of scripture says "week-day-one is the Lord's Day
You must come up with an explanation of that if that wasn't the seventh day. If it was the Sabbath as you contend, Then why did not John use the word "Sabbath"? Do Adventist replace the word Sabbath with "Lord's day"? Or do they still use the name Sabbath. I contend that John used the term "Lord's day" because it was the day the Lord rose from the dead, Which logically was the first day of the week and not the Sabbath, or seventh day as some suggest.I was in the Spirit on the Lord's day
(Acts 15:24)But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses
As a passing interest, do you tell people they must be circumcised as well? I'm not sure what the teaching of Adventists is on this? I know that you observe many parts of the law (some indeed pertain to health) which predate scientific discoveries by thousands of years.Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment.
I know this is to do with circumcision. But it does mention the keeping of the law also. My understanding is admittedly a traditional one and we do not have any specific commandment concerning the Sabbath day except that which was given to the Jews in the Law. But the very fact that not much emphasis is seen in the NT about the Sabbath day except in the case of the Jews who had believed really points to the fact that our rest is in Christ He is our rest. Just out of unterest, many of the Puritans kept both the seventh day and the eighth day holy. They kept the seventh in preparation for the eighth. But most of the Old Testament is to do with Israel anyway. The bringing in of the Gentiles. although prophesied in the OT, is only seen when it was revealed to Peter the apostle. Furthermore Paul the apostle used Abraham as an example of salvation without the law for the very fact that salvation is by grace alone. For Abraham was not a Jew. Neither did he keep the law. I can't recall if he every kept one day holy or not. But revelation is progressive and we do not necessarily carry on exactly as they did in those days. After all John does say, "The law was given by Moses, but grace and truth came by Jesus Christ". So there is a natural progression from the old to the new.Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God, But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses, Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross, And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it. Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: Which are a shadow of things to come, but the body is of Christ.